Lamenting the Murder of Nasir Abbas of Multan – By A Z

Lamenting the Murder of Nasir Abbas of Multan – By A Z



Nasir Abbas spoke with great passion. On a couple of occasions that I met him, what I admired the most was his energy. The main characteristic of his oratory, to my way of thought, was that it embodied ardent longing of a man intoxicated with the love for the Prophet (PBUH) and his Ahl al Bait to rise above himself and serve his beloveds. He is now headed to join the service of his masters in his eternal abode. This young man was mercilessly shot dead by the beasts of Sipah e Sahaba on this last Sunday evening in Lahore. While remembering this young man, I am not competent to talk about the worth of his oratory. Mine is a humbler task. I will comment on Nasir Abbas’s role in the historic mission of ‘Hussainiyat’ from a personal standpoint. It is impossible for me to be a detached spectator at the murder of this young man from Multan in the prime of his earthly existence. Hence, I write with gaze in the direction of tear-bedewed eyes of five small daughters, one young son, a grief-stricken widow, and a family whose existence revolved around the sun called Nasir Abbas.     

Nasir Abbas was essentially a speaker of love and longing. His longing to unite with his leader Imam Hussain has been granted by the God. In his speeches, he was never weary of emphasizing the need of obeying Imam Hussain’s call for help. His discourse effectively portrayed the experience of a man devoted to Imam Hussain’s mission. His speeches bore a testimony that the primary purpose of a Hussaini’s life is to acknowledge the truth nourished by the Imam with his blood in Karabla – the truth of the words of Holy Quran: “We are for God and to Him is our return”. His speeches articulate in simple language the aspirations and intuitions of the soul of every true follower of Imam Hussain. Little did we know that his speech will so resoundingly become the mouthpiece of his own destiny. In hindsight, I can see that while talking about the risks to his life his face would glow with a meaning and significance one could hardly sense then.

As a zakir, Nasir Abbas’s method of expression was direct and effective. He always spoke for Shia and Sunni unity. The unity of Ummah around the unrivalled greatness of the Prophet (PBUH) and the imperative of unconditional love for his progeny was a never-ending refrain of his speech. He was from the school that unifies around ‘Hussainiyat’ by taking Karbala as a symbol and example and expresses through it the moral, ethical, noble, and mystical aspects of the spiritual life of man which constitutes the essence of higher human existence in all philosophies and religions. In that he was a spokesperson for the universal and timeless message of Imam Hussain. It’s impossible for me to convey within this piece how the pattern of our spiritual relationship with God and Truth is woven in stories of Karbala. Karbala breathes a transcendental significance in our daily existence. But I am saddened that an effective voice of Hussainiyat has been snatched away from us by the terrorist Sipah e Sahaba, which –along with its cohorts like LeJ, TTP, AWSJ etc- is in the process of perpetrating a Shia Genocide in Pakistan.

According to the teaching of Islam, ‘Everything returns to its source’, and the belief is that when one lives the life of continual devotion and longing, one qualifies oneself for being restored to that source of longing. Hence, I am convinced that Nasir Abbas has been restored to the majestic presence of his and our beloved Imam Hussain. A Hussaini martyr is a pilgrim whose progress is verily a home-coming of the spirit, the return of the obedient servant.

As another voice that spoke against the injustice being meted out to Shias is silenced, the outstanding question which continues to engage the attention is that how long Shias and minorities will be killed with impunity in the state of Pakistan. What purpose is served by a state which shows neither interest nor will in protecting its subjects? That holds true for the government in the Centre, that holds true for the government in Punjab, that holds true for the government in Sind, that holds true for the governance elsewhere in the country, and that holds true for the PMLN, the PPP, and the PTI alike. After being hunted down for over two decades now, the Shias of the country continue to undergo an unrelenting realm of terror, strain, suffering, and injustice. Probably more auspicious were the days they spent in bondage before the independence. Why has our longing for freedom led to such annihilation in a country we fought equally hard to create? Where are the Shias in Pakistan headed from here? Why are they being subjected to campaign that is clearly calculated to render them second class citizens in Pakistan? 

I would like to conclude by quoting these outstanding lines of Hafiz in order to offer my homage to Nasir Abbas – the latest victim of Shia Genocide in Pakistan:

ساقیہ شرمندہ ام زی لطف بے پیام تو

تو مرا  پر مدھ  من  باز خالی می دہم

O’Cup bearer, I am overwhelmed by your benevolence

You serve with a cup that is full and I return it emptied.

A woman holds a sign amidst hundreds of Pakistani followers of Shia Islam protesting against targeted killings of Shia Muslims in Karachi

36 responses to “Lamenting the Murder of Nasir Abbas of Multan – By A Z”

  1. I am a Sunni but I condemn the merciless massacre of my Shia brothers with all the emphasis at my command. I am with you when you say that the Shias made as did the Sunnis. As a matter of fact I feel that the Shias did more than us which is borne out by the fact that most of our leaders have been Shias. I wish I could open my heart to show you how sorry I feel for Shias who have been killed for no fault of theirs. I am a sick old man under treatment for cancer and I wish I could do something to help the widow and children of the late Nasir Abbas but do convey my heartfelt condolences to the widow and children of the deceased.

  2. Shakal daikho manhoos ki harami ki. Mar gia kutta harami Nasir Abbas ye bahut bhonka kerta tha Khulafa e Raashdeen ko Fazil Alivi kuttay ki tarah. Khak sunni masjid main ye bayan kerta ho ga ye to Umer Abubakar Usman ko naoozubillah bhonka kerta tha mar gia mardood dam na darood.
    Ye scholar k name pe dhabba tha.

    • Tu insaniyat ke naam pe dhabba hai harami !!

      allama nasir abbas jaise khaas insaan ki duniya bar qadr aur izzat hai dekh unke janaze pe kitnon ne shirkat ki tu manoos hai allah tera janazzah uthane wala koi bhi na ho teri saghi maa bhi nahi kutta yazeed supahi sahiba ki aulad !! Tujh jaise harami peda hi kyun hote ho jo logon ki izzat aur ehtram bhi nahin karte is marhoom ne tera kya begara!!! Soch ke baat kiya kar bagerat

  3. I greatly appreciate Mr. Jehanzeb Khan’s comment and pray from the core my heart for him, may Allah bestow His favour, countless blessings and good health by the grace of Holy Progeny [A.S.]!

  4. Hamid. kuty. Ke. nuseel. say. ho. Huramee ko. Khlifa. Manny. Walay. be. harramee. hota. ha

    • Beshak maine bhi is hameed ko sahi response diya hai jaise yeh haramai deserve karta hai 🙂

  5. O Naveed haramzaday too bata k ye kuon bhonka kerta tha khulafa e raashdeen ko??? zulm ko to ye harami nam nehad allama hawa daita tha. tujhay to lagta he k zulm ki definition hi nhe ati.

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