تم ابو لہب جس نے رسول خدا کواذیت پنہچائی اس کی مذمت کرتے ہو لیکن معاویہ جس نے امام حسن کو زہر دیا اور یزید جس نے امام حسین اور اہلبیت کے درجنوں افراد، رسول الله کی اولاد کو قتل کیا اس پر لعنت کرنے سے گریز کرتے ھو، تم پر الله اور اس کے رسول کی لعنت تا قیامت انشا الله

Hay Muawiyah
You can not change the reality by closing your eyes. You can not change the history. Its not the shia history, just go to any historian, any historical reference (sunni, saudi etc.) this is fact that Muawiyah fought with Ali. Now you will say it was “galat fehmi”. It was not any galat fehmi. No body in the world (any educated person sunni, wahabi etc.) can deny that Muawiyah killed Muhammad ibne Abu Bakar. No body can deny that Muawiyah started “lanat” on Ali ibne Abi Talib from the official members which continued until Hazrat Umar bin Abdul Aziz era.
Hay Muawiya, you can not change the facts. You can only deny the facts. Do you feel happy inside by following Yazid? Hussain and Yazid represent two entire different school of thoughts. Do you feel happy inside by favoring Yazid on Hussain? Hussain is a symbol of virtue all over the world and Yazid is symbol of evil all over the world. History always show off.
Can anybody deny in Pakistan now that ISI didn’t make IJI in 1990 elections. I do not support one political party over the other, but I can not deny that there was no involvement of IJI in 1990 elections. History tells me about this. History tells you Hajaj ibne Yousuf killed so many Sahabas. History tells you that Al-walid (Sahabi and governer of Kufa)lead the prayer when he was drunk and was beaten by lashes (koray) in era of third caliph. You don’t want to listen that any Sahabi was drunk while leading the prayer. You can not remove many incidents like these from your own history and Ahadees books.
Muawiyah, you have to remain in state of denial, but in my opinion, you can never change the historical facts.

sab sy pehly us par Allah ki lanat lanat ho jo Sahabiye Rasool SAWW ko bura kahy . Tarmazi shareef ki hadees e Nabwi SAWW hy k Jab tum main sy koi mairy sahaba (R.a) ko bura kahy to us par lanat bhaijo.
Rahi bat Hazrat Muawiya R.a ki to main ab b apny muakkif p kaim hun or rahun ga k Hazrat Ali R.a or Hazrat Muawiya R.a ki apis may zati koi dushmani ni thi han wo larai ghalat fehmi ki bunyad pr hoi thi , jis main Hazrat Ameer Muawiya R.a kisaase Hazrat Usman R.a k haq main thy . Jo be tha bad main dono Ashab R.a k darmyab sulah ho gai thi. Yakeenan Hazrat Ali R.a haq pr thy. darjy k lihaz sy b Hazrat Ali R.a afzal hain Hazrat Ameer Muawiyah R.a sy . Ab is bat ko tum mazmon bana kar un ko bura ni keh sakty. Ye dono Ashabiy Rasool SAWW k mamla hy. tumhy har masly main parny ki zaroorat ni. Zubani baatain na kia kro daleel k sath sabit kro.
Baki jo tumhari history hy us main to Amma Aisha saddeka R.a , Hazrat Usman R.a, Hazrat Abubakar R.a , Hazrat Umar R.a ko b bura kaha gya hy. Yahan tak k un k Ashabiy Rasool SAWW k darjy sy b kharij kar diya. Main aisi history ko ni manta . Balky aisi shio ki fikhi kitaabon ko jala daina chahiy.
Ahle Bait R.a zindabad
Ashabe Muhammad SAWW zindabad.
Agar Lubp walon nay mairy comment main koi tabdeeli ki to ye daleel hogi k in sy bara ghaleez, munafik or faraibi koi ni.

What ever you say , you can but I have pudency. I am ghayoor muslim and can’t bear any thing against Sahaba R.a and Ahle Bait R.a. May you don’t know the shia relegion kafir and barelivi mushrik. Only you are not 98%.

Hey Nomi,

Well done on the research, very well done.

You are truely very educated and hopefully have opened the eyes of so many deobandi’s. Also Muawiyah Jhangvi Deobandi PLEASE NOTE, you speak of protecting Ahle-bayth ??? Who is in the AHLE Bayth if not The [prophets, daughter his cousin/son in law and his Grandchildren. Fear the fire of hell my friend….and fear the Prophet on the last day when he will ask you ‘You praised the murderer of my most beloved’ ? what will be your answer my friend ?
Im not saying that Shia’s are 100% correct or moderate sunni’s are correct…but at least they remember the Prophet and his family rather than say his name in prayer as a formality

I DONT KNOW WHAT IS YOUR PURPOSE BUT I SUGGEST YOU READ HISTORY READ ASHOURA READ QURAN AND THEN AGAIN LOOK AT THE WORLD DO YOU STILL THINK LIKE BEFORE?

ALLAH reham Karay Umath e Muslma per Amin..

That grand Mufti Abdul Aziz so called has only exposed the Illegitimate nature of his ignominious Birth by calling Yazeed Rule as Legitimate.

Musalman Bhai or Behnon ko Assalam Alaikum,

Aqa Alaihi Salatu Wasalam ka Farman Haq hai Jo Rasul Allah Sal Allahu Alaihi Wasalam ki Zuban say ada ho jaai woh Allah Ka Farman hai ba Zuban e Mustafa Sal Allahu Alaihi Wasalam:
“Jo dunya mein jis say muhabbat karta hai roz e mehshar unhi k sath uthaya jaye ga”.
Mustanad Hadis.

Wesay Hadis kehtay hain Baton ko, or dunya mein kuch firqay hain jo batein kartay hain eman lana un ko hai nahi islye batein kar k sab ko kharab karna hai.

Lehaza jis ko Yazeed say mohobat hai woh Yazeed k sath hi uthay ga qayamat k din, or Yazid say or kuch sawal ho na ho eik sawal to hoga, k
Tu nay Nawasa e Rasul Jo Meray Rasul k Kandhay per sajday ki halaat mein charh jata hai or Mein (ALLAH) sajday mein wahi nazil karta hon k Aaaye Habiib Aap Apna Sajda Taweel kar lijye kyn k AAP K Sath Imaam bhi Sajday mein shamil hai.
(Yani Rasul Allah Sal Allahu Alaihi Wasalam K Sajday k Sath Syedna Imam Hussain razi allahu anh bhi sajday mein shamil ho gaye or un ko wahi k zarye bata diya gaya k yeh Umaat k Imam hain).

So Yazeed say sawal ho ga k jo Umaat ka Imam tha, teray or teray chahnay walon k hathon per un ka Khoon hai, ab us khoon ka hisab day?

Mein apni baat mukhtasir kar k yehin khatam karta hon is mein Aqal, Marfat walon lye eik Azeem o Alishan Nishani hai.

Jin ko yazeed say muhabbat hai un k lye bhi or jin ko yazeed say nafrat hai un k lye to
hai hi khushkhabri.

Imam e Azam Abu Hanifa r.t.a ka fatwa hai k agar koi shakhs Yazeed ko laan taan karna chahye to kar sakta hai, or koi na chahe to na karay, yazeed nay jo kya us ka hisab us say hoga, Allah ka Wada Sacha hai.

Umaat ko is maslay mein uljha k dushman e islam apnay napak maqasid ka hasool chahtay hain, jo log kehtay hai yazeed qustuntunia per hamla karnay wala tha or us hadees ka hawala detay hain un ko chahye ke arbi bhi parh lia karein, angrezon ki translation parh k deen na pehlain. Us hadees mein 1 lafz hai jis ka matlab hai Awal, Pehla Hamla karnay walay Qustuntonia per jannati hain, jab k yazeed 1st hamlay mein shamil hi nahi tha.

Ab Akhri chez jo yazeed ko jannati bana sakti hai woh, eik chez hai, jis say yazeed ko janati sabit karnay waly jo fatway woh dosron per lagatay hain unhi per palat k lagay ga shirk, kufr, o bidat ka or woh hai Shifaat e Rasul Sal Allahu Alaihi Wasalam.

Agar hum maan lein k Humaray Aqa Rehmatalil Alameen Sal Alllahu Alaihi Wasalam sub kuch honay k baad bhi yazeed ko roz e mehshar mein Allah ki bargah mein apni Shifaat e Kubra k zarye, bacha lein to phir shayad mumkin hai, warna Allah Janay or Allah Ka Rasul.

Islye Sirf Musalman Bhaiyon or Behno say arz hai k is video k mukamil dekhein or jo baat is mein karnay ki batai jari hai us ki taraf tawajah dein bajaye un logo say ulajhnay ki jin ki misal humaray

vimeo.com/62252143

“Shaykh Syed Muhammad Nazim Haqqani nay di hai k:
kuton ki khaslat hai larna jhagarna, darana dhamkana,
agar kuton k agay haddi (bone) phenk di jai to kya hoga?
saray kutay us 1 hadi k lye apas mein laraein gay, kis hadi k lye?
us hadi k lye jis hadi mein gosht bhi nahi.
Yeh to hai Kuton ki Khaslat.
Ab Insan ki Khaslat kya hai?
Insan ki khaslat bakryon ki tarhan hai,
Bakryon ko agar chara khanay k lye charagah mein chor dia jai to sab apnay
samnay jo ghans ati hai sirf wohi khati hain, dosri bakryon say larti nahi, na un ko darati dhamkati hain, na un say larti hain, so Jo Insan hoga un mein Bakryon ki Khaslat pai jai gi, or jo Insan nahi hoga us mein Kuton wali khaslat pai jai gi.”

Jazak Allah

YAZID KE BABA JANI MUAWEYA BUTO KI TIJARAT BI KIYA KARTE THEY MASHALLAH!!! ASTAGHFIRULLAH SHIRK KA KAROOBAR AUR AJEEB BAAT IS PAR IMAM ABU HANIFA KE FATWA DIYA HAI KE CHUN KE MUAWEYA SAHABI HAIN TO BAAS LICENSE MIL GAYA BUTO KI TIJARAT HALAL HAI .
AGAR YE BAAT AHLE HADISO KO PATA CHAL GAYE SHEIKH UMAR SIDDIUE KO TO DEOBANDIO AUR BARELVIO KE KHAIR NAHI , FIQH HANAFI PAR WOH TANQEED HOGI KE BAAS!!!
MULAHIZA HO FIQH HANAFI KI MASHOOR KITAAB AL MABSOOT VOL 24 ;47

ME ARABI IBARAT DAL DETA HON . THROI BOHUT APKO SAMAJH AJAYE GI .
HINDUSTAN LAFZ MILE GA

وذكر عن مسروق رحمه الله قال : بعث معاوية رضي الله عنه بتماثيل من صفر تباع بأرض الهند ، فمر بها على مسروق رحمه الله قال : والله لو أني أعلم أنه يقتلني لغرقتها ، ولكني أخاف أن يعذبني ، فيفتنني ، والله لا أدري أي الرجلين معاوية رجل قد زين له سوء عمله ، أو رجل قد يئس من الآخرة ، فهو يتمتع في الدنيا ، وقيل هذه تماثيل كانت أصيبت في الغنيمة ، فأمر معاوية رضي الله عنه ببيعها بأرض الهند ليتخذ بها الأسلحة ، والكراع للغزاة ، فيكون دليلا لأبي حنيفة رحمه الله في جواز بيع الصنم ، والصليب ممن يعبده
المبسوط الجزء 24 P 47

Answers of all misconceptions about yazeed by deobandi scholar

http://www.youtube.com/watch?v=EbhwKo1ri8g

The comments for for Yazid Malaun does’t takes place as the Entire world not but universe knows that yazid was only and only Criminal of Karbala and remaining life from his bloody birth to bloody death Ala Laanatulla on yazid and his supporters of that time and this time

Muawiya was a politically sly man with avid love for wealth and Governance…he was running an intelligentsia which carried out under cover murders…A liar and usurper. .proved by historical facts…cursed by The Holy Prophet: “may Muawiya never attain satiety”…..I have read history..

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capital ratio ? equity as a proportion of risk-weighted assets ?

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ijma of Ahl’ul Sunnah scholars declare YAZEED(layeen) fasiq n kafir
.
.
As evidence rely on the following texts of Ahl’ul Sunnah:
1. Al Bidayah wa al Nihaya(Urdu), Volume 8 pages 1146, 1147 &
1165
2. Siyar A’lam Al-Nubala, Volume 4 pages 37-38
3. Al Sawaiq al Muhriqa, page 131
4. Tat-heer al Janaan, page 115
5. Sharh Fiqh Akbar, page 73
6. Fatawa Azeezi, page 80 Dhikr Yazeed
7. Nuzlul Abrar, page 97 Dhikr Yazeed
8. Yanabi al Mawadah, Volume 2 page 325 Part 60
9. Al Nasaa al Kaafiya, page 120
10. Tareekh Ibn Khaldun, Volume 1 page 179
11. Sharh Aqaid Nasfee, page 113 Dhikr Yazeed
12. Tareekh Kamil, Volume 3 pages, 152, 153 and 156 and 450
events
of 52 Hijri
13. Al Imama wa al Siayasa, page 165
14. Iqd al Fareed, Voume 2 page 258 Dhikr Yazeed
15. Tareekh Abu al Fida, Volume 1 page 186 Dkihr al Khabar
Mu’awiya
16. Al Akbar al Tawaal, page 268 Dhikr Yazeed
17. Tareekh Tabari, Volume 7 page 146
18. Rasail, page 129 by Abu Bakr Jauzi
19. Maqatil Husayn, page 172 Ch 9
20. Tadkhira Khawwas, page 164
21. Shadraat al-Dhahab, Volume 1 page 69 events of 61 Hijri
22. Tareekh al Khulafa, page 204 Dhikr Mu’awiya
23. Al Khabar al Awal, page 61 Dhikr Hukumith Ibn Ziyad
24. Tareekh Khamees, oage 300 Dhikr Yazeed
25. Hayaat al Haywaan, Volume 2 page 196
26. Tareekh Islam, Volume 2 page 356 events of 63 Hijri
27. Ahsan aur Meezan, Volume 5 page 284
28. Tafseer Mazhari, Volume 5 page 61 Surah Ibraheem part 13
29. Muruj al Dhahab, Volume 3 page 78 Dhikr Yazeed
30. Tauhfa Ithna Ashari, page 6 Chapter 1
31. Mutalib al Seul, Volume 2 page 26 Dhikr Husayn
32. Nur al Absar, page 139 Dhikr Husayn
33. Sharh Maqassid, Volume 2 page 309 Part 6
34. Al Tabaqat al Kabir, Volume 5 page 96
35. Mustadrak al Hakim, Volume 3 page 522
36. Tareekh Ibn Asakir, page 275
37. Meezan al Itidal, Volume 4 page 440
38. Wafa al Wafa, Volume 1 page 127
39. Tabthaseer wa al Sharaf, page 265 Dhikr Yazeed
40. Mujma al Buldan, Volume 2 page 253 Dkikr Harra
41. Fatah ul Bari, Volume 13 page 70 Dhikr Yazeed
42. Irshad al Sari, Volume 10 pages 171 and 199 Bab ul Fitan
43. Sirush Shahadatayn, page 26 Dhikr Shahadat Imam Hasan
44. Minhaj al Sunnah, page 239 Dhikr Yazeed
45. Takmeel al Iman, page 178
46. Shaheed Karbala, pages 11-12 by Mufti Muhammad Shaafi
47. Sharh Muwatta Imam Malik, Volume 5 page 435 by Shaykh
Muhammad Zakaria
48. Tareekh Milat, page 55 Part 3 by Qadhi Zaynul Abideen
49. Tarrekh Islam, Volume 2 page 56 by Akbar Najeeb Abadhi
50. Bahar Shariat, Volume 1 page 76
51. Hidayaat al Shi’a, Volume 1 page 95 by Allamah Rasheed Ahmad
Gangohi
52. Isthaklah ai Yazeed, page 312 by Maulanan Lal Shah Bukhari
53. Fitna Kharijee, Volume 1 page 267 by Qadhi Madhar Husayn
54. Muktubaat Shaykh ul Islam, Volume 1 page 267 by Maulana
Husayn
Hamdani
55. Sharh Shifa, Volume 1 page 694 by Mulla ‘Ali Qari al Hanafi
56. Siraj Muneer Sharh Jama Sagheer, Volume 3 page 382
57. Hujutul Balagha, page 507
58. Qasim al Ulum, page 221
59. Nabraas ala Sharh Aqaid, page 553
60. Asaaf al Raghbayn, page 210
61. Yazeed bin Mu’awiya, page 30 by Ibn Taymeeya
62. Maktubaat, page 203 by Qadhi Thanaullah Panee Patee
63. Al Shabeeya, page 60 by Barelvi
64. Al Mafooz, page 114 Barelvi
65. Ahsaan alwa, page 52 by Barelvi
66. Ahkam Shariat, Volume 2 page 88 Barelvi
67. Fatawi, Volume 5 page 51 by AA Thanvi
68. Fatawa Rasheediya, Volume 1 page 7
69. Skahyk ul Islam by Muhammad Qaim Nantovi Volume 1 page
258
70. Imam Pak aur Yazeed paleed, by M Shaafi page 33
71. Tabat Ibn Sa’d, page 283 Dhikr Ma’aqil bin Sanan
72. Mirqaat Sharh Mishkaat, Volume 1 page 120
73. Umdah tul Qari, Volume 11 page 334
74. Fatawa Azeezi, Volume 1 page 21
75. Izalat al Ghaneen, Volume 1 page 368 by Maulana Haydher ‘Ali
76. Muttalib al Saul, page 26
77. Nur al Absar page 139
78. Neel al Auwtar Volume 7 page 181 Dhikr Jihad
79. Tahdheeb by Abu Shakur Shaami page 15
80. Al Samra, page 317 by ibn Shareef Shaami
81. Mujmua al Zadhaar, page 241
82. Khilafat Mu’awiya, aur Yazeed page 378 Dhikr Yazeed
83. Muruj al Nubuwat, Volume 1 page 126
84. Ahkam al Quran, Volume 3 page 119
85. Tareekh Ibn Asakir, Volume 5 page 107
86. Tafseer Ruh al Ma’ani, page 72 Surah Muhammad

Lanat lanat lanat deobandi k scholar py hzaaaar croreeee mrtaba laaaaanaaat yazeed yahudi kutay ki shakal py laaanat or isky chahny walun py beshumaaar laaanat….

marney waley marr gya marney waley b marr gaye Allah khud unka faisala krney k liye kafi hai tum sb log kiu pagal hotey ho ???????? tum main se kon wahan mojood tha? kisey pta kia huwa—– ye kahaniyan 200 se 300 sal bd likhi gaein k karbla main ye ye huwa ——- aur dekho zakir hr sal iss karbla k incident main 2 se 4 naye waqeyat add krta hai o bhai deen wo jo muhammad S.A.W PE complete ho gya usey follow kro unn k bd jis ne acha kia uss ka sila Allah k pas jis ne bura kia uss ki saza dainey wala Allah tum kon hotey ho bhai??? aur kiu inn cheezon ko eemman aur deen se relate krty ho? na damag aur time zaya kro

See the pictures at the beginning. How their face are Inauspicious. If you want to avoid this then love family of Rasoolallah ﷺ۔

حسین کا عشق تو قسمت سنوار دیتا ہے۔
حسین کا بغض تو چہرا بگاڑ دیتا ہے۔

Lannat on Yazeed and Yazidees forever……

Yazeed bin muawiya (Rahmatullah)
Is the best person…and according to hadees of bukhari shreef…he was also a jannati person… may Allah bless him..Ameeen

Yazid Maloun was the bastard child of her mother who depicted his rascal nature when he ordered the besieging of Medina and it is a historical fact that for a no. of days no Azzan was effected in the PROPHET’S SAW MOSQUE. He laanati had been such a rascal fellow who legitimised fornication and wine. The people who exonerate such rascals are no more moslims. They are at par with the enemies of the Prophet Muhammad Pbuh. Just paid agent. How can it be possible to call Hasnain or Hussain RA rebels as are the most respected ones and above all the holiest progeny of the Prophet Muhammad Pbuh. They are the ones who acquired the best knowledge in the holiest lap of their Grandfather SAW.

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Dear All,

This debate got completed on November 27, 2012 when “NOMI” shared a detailed research work with proofs and references of Sahi Ahadith collected by great and undisputed noble scholars of Islaam and authentic references of historical books accepted by all sects and even reference from Holy Qur’aan. I don’t understand; after that what the point of debate!

Who is here who don’t accept the references of Holy Qur’aan given, or the Ahadeeth copied or the most authentic work of history done by undisputed scholars of Islam. If this debate turns out to be never ending story; then, it only means that none of the participants want to come to a conclusion. I am copying the research work shared by “NOMI” again. Please, please read it all and then before writing anything more; put your hands on your heart and ask yourself, if you disagree with all of this which I am gonna share. If not, then any of the piece of this shared material is enough to conclude the topic and to close the further debate.
Jazak ALLAH ul Khair.

It has been noticed that some people in their indirect or even direct hatred for Ahlul Bayt (Family of Prophet – Peace be upon him) try to cover the acts of Yazid and in this process they try to paint him into a great personality. With the Grace of Allah we shall see how this traitor to Islam (i.e. Yazid) got Imam Hussain (Radhi Allahu Anhu) martyred and how he ransacked Madina al-Munawwara and committed heinous crimes therein

Firstly we would like to present this beautiful sahih hadith of Prophet (Salallaho alaihi wasalam) regarding people who “Ransack” our beloved sanctuary called Madina al Munawara.

Imam Ahmed narrates this report from Sa’ib bin Khalad (RA) that the Prophet of Allah (Peace be upon him) said: Whosoever spreads injustice and frightened the people of Madina, then Curse (Lanah) of Allah, his Angels and all the people is upon such a person. [Musnad Ahmed bin Hanbal as narrated by Imam Ibn Kathir in Al Bidayah Wal Nihayah Vol 8 Page No. 274]

Quran states: Those who annoy Allah and His Messenger, Allah has cursed them in this World and in the Hereafter and has prepared for them a humiliating Punishment (33:57)

What could be a bigger annoyance to the Prophet than getting his grandson brutally martyred and ransacking the place which he had declared as Harram (i.e. Sacred)

1. The heinous crimes of Yazid

Imam Ibn Kathir (rah) says in his magnificent work of Tarikh under events of 63 AH

فقال ابن الزبير يا هؤلاء قتل أصحابكم فانا لله وإنا إليه راجعون

وقد أخطأ يزيد خطأ فاحشا فى قوله لمسلم بن عقبة أن يبيح المدينة ثلاثة أيام وهذا خطأ كبير فاحش مع ما انضم إلى ذلك من قتل خلق من الصحابة وأبنائهم وقد تقدم أنه قتل الحسين وأصحابه على يدى عبيد الله بن زياد وقد وقع فى هذه الثلاثة أيام من المفاسد العظيمة فى المدينة النبوية مالا يحد ولا يوصف مما لا يعلمه إلا الله عز وجل وقد أراد بارسال مسلم بن عقبة توطيد سلطانه وملكه ودوام أيامه من غير منازع فعاقبه الله بنقيض قصده وحال بينه وبين ما يشتهيه فقصمه الله قاصم الجبابرة وأخذه أخذ عزيز مقتدر وكذلك أخذ ربك إذا أخذ القرى وهى ظالمة إن أخذه أليم شديد

Translation: Ibn Zubayr (Radhi Allaho Anho) said: O PEOPLE YOUR COMPANIONS HAVE BEEN KILLED – Inna Lillahi Wa Inna Ilaihi Rajiun

“Yazeed committed a mistake and that too a disgusting one by ordering Muslim bin Uqba to make Madina “mubah” for three days. This was his biggest and ugliest blunder. Many Sahaba and their children were slaughtered. As it has been mentioned before that Yazid made UbaydUllah Ibn Ziyad kill the grandson of Rasulullah (saw) Husayn and his companions, and in those three days huge heinous crimes happened in Madina about which nobody knows except Allah. Yazeed wanted to secure his governance by sending Muslim bin Uqbah but Allah did against his wishes and punished him. Verily Allah killed him likewise Allah made grip over the oppressing towns, no doubt His grip is painful and strict”.[Al Bidayah Wal Nihayah, Vol 8 Page 283]

2. Even Ibn Ziyad got outraged by Yazid

Yazid’s crimes were so heinous that even his loyal UbaidUllah Ibn Ziyad (whom he had sent to murder Muslim bin Aqeel and later Imam Hussain ra too) said:

كان يزيد كتب إلى عبد الله بن زياد أن يسير إلى الزبير فيحاصره بمكة فأبى عليه وقال والله لا أجمعهما للفاسق أبدا أقتل ابن بنت رسول الله ص وأغزو البيت الحرام وقد كانت أمه مرجانة قالت له حين قتل الحسين ويحك ماذا صنعت وماذا ركبت وعنفته تعنيفا شديدا قالوا وقد بلغ يزيد أن ابن الزبير يقول فى خطبته يزيد القرود شارب الخمور تارك الصلوات منعكف على القينات

Translation: When Yazid wrote to Ibn Ziyad that he should go to Makkah and besiege Abdullah Ibn Zubayr (RA) he refused to do so and said: By Allah I will not combine two things for a Fasiq (i.e. Yazid). I have already killed the son of Prophet (salallaho alaihi wasalam)’s daughter (on his order) and now (he asks me to) wage war on Bayt ul Harram? However when he martyred Imam Hussain (RA) his mother Marjana said to him: May you die! what have you done and what crime have you committed, she also scolded him severely. Yazid was informed that Abdullah Ibn Zubayr (RA) used to say in his speeches that Yazid was a fraud, drunkard, one who abandons Salaat and one who stays with singing women. [Al-Bidayah Wal Nihayah, Volume 8, Page No 279]

Imam Ibn Kathir (rah) further narrates:

ثم أباح مسلم بن عقبة الذى يقول فيه السلف مسرف بن عقبة قبحه الله من شيخ سوء ما أجهله المدينة ثلاثة أيام كما أمره يزيد لا جزاه الله خيرا وقتل خيرا خلقا من أشرافها وقرائها وانتهب أموالا كثيرة منها ووقع شر وفساد عريض على ما ذكره غير واحد فكان ممن قتل بين يديه صبرا معقل بن سنان وقد كان صديقه قبل ذلك ولكن أسمعه فى يزيد كلاما غليظا فنقم عليه بسببه

Translation: And he Muslim bin Uqba who is known as As-Salf Musraf bin Uqba, May Allah not do well to this leader of evil and ignorance, he made Madina legal for 3 days on the order of Yazid. May Allah also not grant Jaza and khayr to him(i.e. Yazid), he got many righteous killed and also looted the amwaal in Madina in great numbers, this has been multiply narrated that he created a lot of Shar and Fasad. It is mentioned that Hadrat Muafl bin Sanan (RA) was tied infront (of Ibn Uqba) and then martyred, you were his friend before but later you used strong words against Yazid due to which he became angry at you. [Al-Bidayah Wal Nihayah, Volume 8, Page No 280]

3. Yazeed’s aggression against the leading Tabi’i called Sa’eed Ibn Musaib (rah)

قال المدائنى وجىء إلى مسلم بسعيد بن المسيب فقال له بايع فقال أبايع على سيرة أبى بكر وعمر فأمر بضرب عنقه فشهد رجل إنه مجنون فخلى سبيله

Translation: Al Mudaini (rah) said: Sa’eed Ibn Musaib (rah) was brought to Muslim (bin uqba), He asked him to give bayah. (Sa’eed ibn Musab) said: I will give bayah on seerah of Sayyidna Abu Bakr and Sayyidna Umar (RA). (Muslim) ordered to get him killed but a man said This person (i.e. Sa’eed ibn Musaib) is a mad man (in order to save him), at this he was left alone. [Al Bidayah Wal Nihayah, Volume 8, Page No 281]

4. Shaykh ul Islam Ibn Hajr al-Asqalani (rah)

Imam Ibn Hajr (rah) made the whole title in his book al-Imta bil al-Arb’ain as “SENDING LANAH ON YAZID (لعن يزيد)”

وأما المحبة فيه والرفع من شأنه فلا تقع إلا من مبتدع فاسد الاعتقاد فإنه كان فيه من الصفات ما يقتضي سلب الإيمان عمن يحبه لأن الحب في الله والبغض في الله من الإيمان والله المستعان

Translation: Loving and glorifying him (Yazid) is not done “EXCEPT BY A HERETIC” who has void belief because he (Yazid) had such characteristics that his lover deserves to be faithless, because to love and hate just for the sake of God is a sign of faith. [Publisher’s name: Dar ul Kutb al iLmiyyah, Beirut, Lebanon, Book name: al-Imta bil al-Arba’in al-Matbainatus Samah (الإمتاع بالأربعين المتباينة السماع), Author: Imam Ibn Hajr al Asqalani (rah), Publication date: 1997, Page No. 96]

قال يحيـى بن عبد الملك بن أبـي غنية أحد الثقات، ثنا نوفل بن أبـي عقرب ثقة قال: كنت عند عمر بن عبد العزيز فذكر رجل يزيد بن معاوية، فقال: قال أمير المؤمنين يزيد، فقال عمر: تقول أمير المؤمنين يزيد، وأمر به فضرب عشرين سوطاً

Yahya bin Abdul Mulk bin Abi Ghania “WHO WAS AMONGST THIQA NARRATORS” he heard from Nawfl bin Abi Aqrab “WHO IS THIQA” he narrates: Once in the gathering of Umar Bin Abdul Aziz [R.A] people talked about Yazid bin Muawiya, someone among the people mentioned Yazid with the title of Ameer ul Momineen, hearing this Hadrat Umar bin Abdul Aziz [ra] replied (in anger): You have called Yazeed Amir Ul Mominein? Then he gave order of 20 lashes to be given to the person [Imam Ibn Hajr al Asqalani in Tahdhib ut Tahdhib, Volume No. 6, Page No. 313].

5. Imam Jalal ud din Suyuti (rah) in Tarikh ul Khulafa

He states: You (Imam Hussain – Radhi Allaho Anho) were martyred and your head was brought to Ibn Ziyad on a plate. “May Allah’s Lanah (Curse) be upon the person who killed you, also Ibn Ziyad “AND UPON YAZID” [As-Suyuti in Tarikh ul Khulafa, Page No. 165]

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Imam Jalal ud-din Suyuti (rah) writes: Nawfl bin Abi Firaat (rah) said that once he was sitting with Caliph Umar bin Abdul Aziz (rah) when a man called Yazid as “Ameer ul Momineen Yazid bin Muawiya” at this (Umar bin Abdul Aziz said in anger): you call this person as Ameer ul Momineen?! and then he ordered that person to be “lashed 20 times” in 63 AH Yazid got to know that people of Madina have rejected him and are preparing to wage war upon him, knowing this Yazid sent a huge army to Madina and “declared war upon people of Madina” after looting in Madina he sent the army to martyr Hadrat Abdullah bin Zubayr (ra) in Makkah and so the incident of “HURRA” took place, do you know what Hurra is? regarding it Hassan (a Tabi’i) said: When Madina was attacked, there remained not a single person who was safe from it, “huge amount of Sahaba and others were martyred and Madina was looted and thousands of virgin girls were raped” Inna Lillahi Wa Inna Ilaihi Rajiun… The Prophet (Peace be upon him) said: Whosoever frightens People of Madina then Allah will frighten them (the attackers) plus Curse (Lanah) of Allah, his Angels and all the people is upon such a person (Sahih Muslim) the reason why people of Madina did not give bayah to Yazid was because he was indulged in “too many sins” Imam Waqidi (rah) narrates from Abdullah Bin Khazlatal Ghusail (a Sahabi) that he said: By Allah we did not revolt against Yazid until we were sure that “WE WILL BE SHOWERED WITH STONES FROM SKY” (the Yazidans) started to do Nikah with their mothers, sisters and daughters, they started to drink openly and neglected prayers! Imam Dhahabi (rah) said: When Yazid did such things with people of Madina although “ he was indulged in drinking and other evil deeds even before” then the people of Makkah also revolted against him and rose against him from 4 sides and then Allah did not put Barakah in life of Yazid (Then it mentions that Yazid attacked Makkah and got the Abdullah Ibn Zubayr Martyred)

Reference: As-Suyuti, Tarikh ul Khulafa, Page No. 167

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6. Allama Aloosi (Rahimuhullah) writes under 47:22-23 in his magnificent Ruh ul Ma’ani

واستدل بها أيضاً على جواز لعن يزيد عليه من الله تعالى ما يستحق. نقل البرزنجي في «الإشاعة» والهيتمي في «الصواعق» أن الإمام أحمد لما سأله ولده عبد الله عن لعن يزيد قال كيف لا يلعن من لعنه الله تعالى في كتابه؟ فقال عبد الله قد قرأت كتاب الله عز وجل فلم أجد فيه لعن يزيد فقال الإمام إن الله تعالى يقول:
{ فَهَلْ عَسَيْتُمْ إِن تَوَلَّيْتُمْ أَن تُفْسِدُواْ فِي ٱلأَرْضِ وَتُقَطّعُواْ أَرْحَامَكُمْ * أَوْلَـئِكَ ٱلَّذِينَ لَعَنَهُمُ ٱللَّهُ }
[محمد: 22] الآية وأي فساد وقطيعة أشد مما فعله يزيد؟

Translation:The Proof of sending Lanah upon Yazid is derived from this (ayah), as was mentioned by Al-Barzanji (rah) in his Al-Ashaat and Imam al-Haythami (rah) in As-Sawaiq from Imam Ahmed (rah) that his son Abdullah asked him about sending Lanah on Yazid, (Imam Ahmed) said: Why cannot Lanah be sent on him when Allah has sent Lanah on him in Quran, Abdullah (rah) asked: Recite the Kitab of Allah so that I know how Lanah is sent on Yazid? Imam Ahmed (rah) mentioned these verses: Would ye then, if ye were given the command, work corruption in the land and sever your ties of kinship? Such are the men whom Allah has cursed…(47:22-23) Hence what could be a bigger Strife than what Yazid did?[ [Ruh ul Ma’ani by Imam Al-Alusi, Volume 9 Under Surah Muhammad 22-23]

2) Allama Alusi said: And I say what is prevalent over my mind that (Yazid) Khabith did not testify to the messengership of the Holy Prophet (Peace Be Upon Him). According to me it is correct to curse a person like Yazid, although one cannot imagine a Fasiq like him and apparently he never repented, the possibility of his repentance is weaker than the possibility of his faith (Iman). Along with Yazid, Ibn Ziyad, Ibn Sa’ad and his group shall also be included. Verily, may Allah’s curse be upon all of them, their friends, their supporters, their group and upon everyone who inclines towards them until Qayamah and until an eye sheds a tear for Abu Abdullah Hussain (ra). [Tafsir Ruh al-Ma’ani, Volume 26, Page No. 73]

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7. Imam Dhahabi (rah) writes about Yazid

وكان ناصبيا فظا غليظا جلفا يتناول المسكر ويفعل المنكر افتتح دولته بمقتل الشهيد الحسين واختتمها بواقعة الحرة فمقته الناس ولم يبارك في عمره وخرج عليه غير واحد بعد الحسين كأهل المدينة قاموا لله

Translation: He (Yazid) was a disgusting Nasibi (i.e. those who hate Ahlul bayt). He drank and did evil. He started his kingdom with the killing of the Shahid al-Hussain (RA) and ended it with the incident of al-Harra (i.e. besiegement of Madina which also makes him directly liable for Lanah as sahih ahadith prove). Hence the people hated him, he was not blessed in his life, and many took up arms against him after Imam Hussain (RA) such as the people of Madina – they rose for the sake of Allah[As Siyar al Alam an Nabula, Volume No. 4, Page No. 37-38]

2) Imam Dhahabi (rah) writes: I say: ‘When Yazid did to the people of Madina what he did and killed al-Hussain and his brothers and progeny, and Yazid drank alcohol, and performed abominable things, then the people hated him and rose up against him more than once. God didn’t bless his life and Abu Bilal Mirdas bin Adya al-Hanzali rose against him.’ [Tarikh al-Islam: wa-tabaqat al-mashahir wa-al-a`lam, Volume 005, Page No. 30]

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3) Imam Dhahabi Writes: Ziyad Haarthi narrated: ‘Yazid gave me alcohol to drink, I had never drunk alcohol like that before and I enquired where he had obtained its ingredients from’. Yazid replied: ‘it is made of sweet pomegranate, Isfahan’s honey, Hawaz’s sugar, Taif’s grapes and Burdah’s water’. Ahmed bin Masama’ narrated: ‘Once Yazid drank alcohol and started to dance, suddenly he fell down and his nostril began to bleed’. [Siyar al A’lam wa al Nubalah, Volume 004, Page No. 037]

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8. Qadhi ThanaUllah Panipati (rah) on Yazid

Another great Mufasir and author of great books, a scholar accepted by all Sunni Muslims i.e. Qadhi Thana Ullah Panipatti (rah) quoted Quranic ayah 14:28 and writes:

Quran states: Hast thou not seen those who gave the grace of Allah in exchange for thanklessness and led their people down to the Abode of Loss (14:28)

Tafsir: Bani Ummaiya had always rejoiced upon Kufr, however Abu Sufyan, Ameer Mu’awiya (RA) and Umaro bin Aas(RA) and others became Muslims. Later Yazid and his companions rejected the blessings of Allah and rose the flag of enmity towards Ahlul Bayt and finally brutally martyred Imam Hussain (RA) to the extent that Yazid even denied the Deen of Muhammad (salallaho alaihi wasalam). He after martyrdom of Imam Hussain(RA) said: Had my predecessors lived they would have seen how I took revenge from the family of Prophet (saw) and Bani Hashim, The couplet which Yazid made had this in the end: I will avenge Ahmed (i.e. Prophet Salallaho alaihi wasalam) for whatever he did with my predecessors in Badr (Naudhobillah). Yazid even declared alcohol as permissible and in praise of it he said: If liquor is Haram in the Deen of Muhammad (salallaho alaihi wasalam) then take it to be permissible according to the deen of Isa Ibn Marym (a.s). [Tafsir al Mazhari Volume 5, Pages 211-212]

9. Ibn Kathir’s comments on Yazeed

Ibn Kathir himself writes in al Bidayah Volume 8 page 1169 “Dhikr Yazeed bin Muawiyah”:

“Traditions inform us that Yazeed loved worldly vices, would drink, listen to music, kept the company of boys with no facial hair [civil expression for paedophilia with boys, a form of homosexuality], played drums, kept dogs [civil expression for bestiality], making frogs, bears and monkeys fight. Every morning he used be intoxicated and use to bind monkey with the saddle of a horse and make the horse run”.

Reference:Al Bidayah Wal Nihayah, Vol 8 Page 1169

10. Ibn Atheer’s comments on Yazeed

In Tareekh al Kamil Volume 3 page 450 Ibn Atheer narrates from Munzir bin Zabeer:

“Verily Yazeed rewarded me with 100,000 dirhams but this cannot stop me from highlighting his state, By Allah he is a drunkard”

11. Ibn Jauzi’s comments on Yazeed ‘the drunkard’

Ibn Jauzi in Wafa al-Wafa:

“Yazeed appointed his cousin Uthman bin Muhammad bin Abu Sufyan as Governor of Madina. He sent a delegation to visit Yazeed who bore gifts so that they might take the oath of allegiance to him. Upon their return they said ‘We have returned having visited a man who has no religion, he drinks, plays instruments, keeps the company of singers and dogs [civil word for bestiality], we declare that we have broken our allegiance to him. Abdullah bin Abi Umro bin Hafs Mukhzumee commented ‘Yazeed gave me gifts. But the reality is this man is an enemy of Allah (swt) and a drunkard. I shall separate myself from him in the same way that I remove my turban [from my head].”

12. Punturing the devil’s dream on Hadith of Qustuntunia

..”He heard the Prophet saying, ‘Paradise is granted to the first batch of my followers who will undertake a naval expedition.’ The Prophet then said, ‘The first army amongst my followers who will invade Caesar’s City will be forgiven their sins.’” (Sahih Bukhari volume 4 hadith 175)

Firstly Yazid was not in the first army to wage war on ceaser’s city as

Sahih hadith in Sunnan Abu Dawud states

عن أسلم أبي عمران قال : غزونا من المدينة نريد القسطنطينية وعلى الجماعة عبد الرحمن بن خالد بن الوليد

Translation: Aslam Abi Imran (ra) said: We went out on an expedition from Madina with the intent to attack Constantinople. Abd al-Rahman bin Khalid bin Walid was the leader of our group. [Sunnan Abu Dawud, Volume No. 2 Hadith # 2512, Albani declared it Sahih in his Takhrij]

Imam At-Tabri says in his Tarikh

فمما كان فيها من ذلك دخول المسلمين مع عبد الرحمن بن خالد بن الوليد بلاد الروم ومشتاهم بها وغزو

Translation: In (44 AH) The Muslims with Abdur Rahman bin Khalid bin Walid entered Rome and the Ghazwa took place [Tarikh at-Tabri under events of 44 AH, Volume 005, Page No. 212: Published by Cairo: Dar al-Ma’arif] Click here for Scanned Page (83)

Whereas Yazid went way later i.e. in 49 or 50 AH. Even later yazid was sent as a punishement and he mocked at Muslims warriors who had gone before

Imam Ibn Al-Atheer (rah) writes:

في هذه السنة وقيل ‏:‏ سنة خمسين سير معاوية جيشًا كثيفًا إلى بلاد الروم للغزاة ، وجعل عليهم سفيان بن عوف ، وأَمَرَ ابنه يزيد بالغزاة معهم فتثاقل واعتلّ فأمسك عنه أبوه ، فأصاب الناس في غزاتهم جوعٌ ومرض شديد ، فأنشأ يزيد يقول ‏:‏

ما إن أبالي بما لاقت جموعهم *** بالفرقدونة من حمى ومن موم
إذا اتكأت على الأنماط مرتفقًا *** بدير مروان عندي أم كلثومِ

فبلغ معاوية شعره، فأقسم عليه ليلحقنّ بسفيان في أرض الروم، ليصيبه ما أصاب الناس، فسار ومعه جمع كثير أضافهم إليه أبوه

Translation: In this year i.e. 49 AH or 50 AH, Muawiya (ra) sent a huge army towards Rome. He made Sufyan bin Awf (ra) as its commander and he ordered his son Yazid to go with them, however Yazid “ACTED TO HAVE BECOME SICK AND DENIED TO GO” When the warriors were struck with harsh hunger and diseases, Yazid (mockingly) said this poetry:

At Farqudwana immense wrath covered them, whether they had fever or whatever I don’t care because I am sitting on a high carpet and Umm ul Kulthum (one of his wives) is between my armpits.

When Ameer Muawiya (ra) heard these phrases he made Yazid to take an oath and join Sufyan bin Awf in Rome so that “HE COULD ALSO BE STRUCK BY THESE SAME DIFFICULTIES AS THE WARRIORS OF ISLAM HAD FACED (THIS WAS PUNISHEMENT TO YAZID)” Yazid became helpless and he had to go and Ameer Muawiya (ra) sent another army with him [Tarikh Ibn al Atheer, Volume No.3, Page No. 131]

Imam Badr ud-din Ayni (rah) said:

قلت: الأظهر أن هؤلاء السادات من الصحابة كانوا مع سفيان هذا ولم يكونوا مع يزيد بن معاوية، لأنه لم يكن أهلاً أن يكون هؤلاء السادات في خدمته

Translation: I say that it is obvious that the great amount of sahaba went under the leadership of Sufyan bin Awf (ra) and “NOT WITH YAZID BIN MUAWIYA BECAUSE HE WAS NOT DESERVING OF LEADING THEM” [Umdat ul Qari, Sharh Sahih ul Bukhari 14/197-198]

Summary details about the armed expeditions:

► First attack on Caesar’s city was in 42 hijri. Second attack was in 43 and “Hazrat Bosr ben ABI Arka was the leader of this army.

► Third attack was in 44 and this was led by Abdurehman ben Khalid ben Waleed. The next attack was in 46 hijri which was led by Maalik ben Abdurehman and Abdurehman ben Khalid ben Waleed.

► In 47, next attack was led by Maalik ben Hobaira and Abdurehman ben Qaiymi. In 49 hijri the rome was attacked for 3 times. andLastly yazid was in attack of 50 hijri.

Hazrat Amir Mawiya (RA) arrested Yazeed and sent him to ceasar because Yazeed was used to make fun of Mujahideen and as a punishment Yazeed was sent there not for Jihad

So Yazeed was in the seven’th attack, not in the first attack and in Bukhari Shareef it is mentioned that ‘The first army amongst’ my followers who will invade Caesar’s City will be forgiven their sins.’

References

Al Bidayah Wal Nihayah Imam Ibne Kathir
History Ibne Khaldon
History Imam Ibne Atheer

13. Yazeed’s rejection of the Qur’an

Refer these sources

1. Al Bidayah wa al Nihayah Volume 8 page 204 Dhikr Ras al Husayn
2. Minhajj al Sunnah Volume 2 page 249 Dkikr Yazeed
3. Sharh Fiqh Akbar page 73 Dhikr Yazeed
4. Sharh Tafseer Mazhari Volume 5 page 21 Surah Ibrahim
5. Shazrah al Dhahab page 69 Dhikr Shahadth Husayn
6. Maqatahil Husayn Volume 2 page 58 Dhikr Shahdath Husayn
7. Tadhkira Khawwas page 148
8. Tareekh Tabari Volume 11 pages 21-23 Dhikr 284 Hijri
9. Tafseer Ruh al Ma’ani (commentary of Surah Muhammad)

14. In Tafseer Ruh al Maani Declairing Yazeed a kafir

“Allamah Alusi stated, Yazeed the impure denied the Prophethood of Rasulullah (s). The treatment that he meted out to the people of Makka, Medina and the family of the Prophet proves that he was a kaafir”.

Once in the gathering of Amir Ul Mominein Hazrat Ummar Bin Abdul Aziz [R.A] people talked about yazeed, someone among the people said ( Amir Ul Mominein to Yazeed ) Hazrat Ummar Bin Abdul Aziz [R.A] replied in anger,” you call Yazeed ( Bad Character Person ) as Amir Ul Mominein?. Than Hazrat Ummar Bin Abdul Aziz [R.A] gave order of 20 lashes to the person who called Yazeed Amir Ul Mominein [ Tahdheeb Al’Tahdheeb Vol 1 Page 361]

15. The Proof of Sending Curses(Lanat) on Yazid!

Translation:The Proof of sending Lanah upon Yazid is derived from this (ayah), as was mentioned by Al-Barzanji (rah) in his Al-Ashaat and Imam Haythami (rah) in As-Sawaiq from Imam Ahmed (rah) that his son Abdullah asked him about sending Lanah on Yazid, and how sending Lanah upon him is mentioned in the book of Allah (i.e. Quran). Imam Ahmed (rah) in proof of (sending Lanah upon Yazid) mentioned these verses:Would ye then, if ye were given the command, work corruption in the land and sever your ties of kinship? Such are the men whom Allah has cursed…(47:22-23), So could there be a greater fitnah than the actions committed by Yazid? [Ruh ul Ma’ani by Imam Al-Alusi, Volume 9 Under Surah Muhammad 22-23]

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kahan hai yeh sara zamana hussain (r.a) tum ko bula rha hai….
har eik lab p hussain(r.a) kyun hai, yazeed mun ko chupa rha hai….

qatl e hussain (r.a) asal me marg e yazeed hai…
islam zinda hota hai har karbala k baad…

assalam u alika ya aba abdullah al hussain (r.a)

BARELVI view…..

Dear Shia Brothers,

Jews are Father of Arabs and All Arabs are same they Killed Persians and Make them Slaves. If you don’t want to follow Arabic Islam don’t make excuses and try to make Problems to carve another religion out of Islam Simple Leave Islam for some other religion.

Earlier this December Saudi Arabia Grand Mufti Sheikh Abdul-Aziz ibn Abdullah al ash-Sheikh… also known as the eye of Sauron in certain circles, sat before his cheerleaders in fanaticism to casually redact one of Islam’s most sacred tenets, and in one smooth sweep justified genocide.

While religious pluralism and tolerance should always sit a cornerstone to any theological debate, Wahhabism’s systematic erosion of Islam, Islamic History, and Islam’s traditions are much too grave for anyone to stand for them any longer. There is interpretation and then there is desecration.

Wahhabism quite clearly sits in the latter category.

Understand here that I am not in any way, shape or form attacking Sunni Islam. For far too long Wahhabism has hidden behind the Sunna of the Prophet Muhammad claiming sanctity against those who follow al-Muhammad. It stops now!

Wahhabism sits outside both Sunni and Shia Islam. Its theological existence is in fact so far removed from Islam’s school of thoughts that it lives on an island of itself, lost in a furious sea of monsters.

Don’t take my word for it. It was al-Azhar, one of the most authoritative Sunni institutions, in September 2016 that publicly rejected Wahhabism and cast its school of thought far from ahle Sunna.

Yes I will admit to a great degree of bias when it comes to Wahhabism. Let me be clear I feel entitled to my bias. Not only do I feel entitled but I consider it my religious obligation to hold Wahhabism an ideological abomination. How many religious communities will have to burn under its fanaticism before we master enough courage to denounce its clerics for the monstrosity they are?

Too much blood has flowed for any of us to pretend that Wahhabism deserves a place at the world religious table.

In between the calls for mass genocide, the rampaging, looting, raiding, warring and grand apocalyptic declarations, Wahhabism has already positioned itself a devolution of dizzying magnitude …. Daesh, al-Qaeda, Boko Haram, al-Nusra, the Taliban, AQAP … how many more acronyms before we learn to look at Riyadh as the very seat of religious annihilation?

Wahhabism breathes religious cleansing. Its very existence, the basis of its tenets and the nefarious wind in its sails are furious blades against all those who dare speak another faith, and pray a different fashion.

One has only to look upon the ruins of Najran in the Hijaz (now known as Saudi Arabia) where Arabia’s thriving Christian communities once stood, or Yemen’s disappeared Jewish heritage, or Iraq’s Yezidis’ massacre to appreciate the sheer insanity of the Wahhabi doctrine. And still many capitals insist on calling the kingdom a friend, a tactical partner, an ally even in the fight against terror.

But Wahhabism is Terror. Wahhabism is the embodiment of Terror. Wahhabism towers a tyrannical oppression onto humanity … it says so itself.

In its grand arrogance, Wahhabism’s high priest stepped out into the light to bare his venom on his sleeve and attack the one house, the one legacy he should have learnt he owes his allegiance to if Islam was in fact on his lips: al-Muhammad.

The Grand Mufti said in an interview:

“The Bay’at of Yazid is Shariah [legitimate/righteous], and Hussain [Imam Hussain ibn Ali, grandson of the Prophet Muhammad] went against the Shariah by going against the Khalifah.

Yazid’s father took Bay’at for Yazid before he died, and this is binding to all Muslims, and therefore anyone who goes against him (Yazid), is subject to …Hussain was wrong, went against people who advised him not to go.”

What is left to say when an “Islamic” cleric cannot find it in his heart to mourn the tragedy of Karbala and recognise in the stand of Imam Hussain the majesty of an infallible pushing against the tyranny of a despot?

If ever there was an event in Islamic history which united all people, beyond faiths, ethnicities and all manners of division that is the Tragedy of Karbala. If ever there has been a cataclysm which has echoed across the centuries in absolute Righteous Resistance, it is the martyrdom of Imam Hussain!

There was never legitimacy in Yazid’s leadership … only darkness and absolute hatred for al-Muhammad.

Is it not written in al-Bukhari, Sunni Islam most revered scholar:

Yazid bin Haiyan (May Allah be pleased with him) reported:

I went along with Husain bin Sabrah and ‘Amr bin Muslim to Zaid bin Arqam (May Allah be pleased with them) and, as we sat by his side, Husain said to him: “O Zaid, you acquired great merits that you saw Messenger of Allah (ﷺ), listened to his talk, fought by his side in (different) battles, and offered Salat behind him. You have in fact earned great merits, Zaid! Could you then tell us what you heard from the Messenger of Allah (ﷺ)?” He said: “O my cousin! By Allah! I have grown old and have almost spent up my age and I have forgotten some of the things which I remembered in connection with Messenger of Allah (ﷺ), so accept what I narrate to you, and what I fail to narrate, do not compel me to narrate that.” He then said: “One day Messenger of Allah (ﷺ) stood up to deliver a Khutbah at a watering place known as Khumm between Makkah and Al-Madinah. He praised Allah, extolled Him and delivered the Khutbah and exhorted (us) and said, ‘Amma Ba’du (now then)! O people, certainly I am a human being. I am about to receive a messenger (the angel of death) from my Rubb and I, in response to Allah’s Call, but I am leaving among you two weighty things: the Book of Allah in which there is right guidance and light, so hold fast to the Book of Allah and adhere to it.’ He exhorted (us) (to hold fast) to the Book of Allah and then said, ‘The second are the members of my household, I remind you (of your duties) to the members of my family.”‘

Can there be still any question as to whose legitimacy was asserted, never for communities to go astray?

Is it that Wahhabism those days sits atop the Quran and the Hadiths as to redact those words the Prophet Muhammad uttered?

There are offenses which are too unpalatable for us to suffer.

We have stood in silence as you murdered our imams, our scholars, our sons and our daugthers … We have stood in silence as you ransacked our History and in darkness plunged al-Muhammad.

We have stood in silence as you exploded and redacted our truth, speaking over us misconceptions and lies. In quiet resistance we have stood for centuries.

But never will we allow for Imam Hussain’s stand to be desecrated, perverted or altogether denied.

THAT banner you will never take from us. THOSE names of ours … all 12 of them you shall never remove from our chest for they are embedded in our declaration of faith.

And since it is Mordor’s language you speak I say onto you: “You shall not pass!”http://www.huffingtonpost.com/entry/redacting-islam-wahhabi-cleric-takes-a-sledge-hammer_us_586501f1e4b014e7c72edfb7

Quran ki koi ayat tu batao jis me ye likha ho k Gali dia karo kafiron ko????
Mene tu suna tha k Jab Taif k log Hazrat Muhammad SallAllahu alaehe Wasallam ko pathar mar rahay thay tu Ap ne un k liye hidayat ki Dua ki thi patharon k badle me??? Kia aap log us Muhammad k raste per chalna gunah samajhte ho?
Ap logon ne tu Muhammad sallAllahu alaehe wasallam ki Wife ko nahi bakhsha tu Sahaba tu door ki bat,,,
Allah tamam muslims ko bhaichara se rehnw ki taufeq ata farmae, Ameen