Ulema in Dr Sarfraz Naeemi Shaheed seminar demand sacking of Rana Sanaullah
The LUBP has previously published a number of news reports and articles highlighting the questionable links between Rana Sanullah (PML-N’s law minister in Punjab) and the terrorists of Sipah-e-Sahaba.
This issue was also echoed at the annual death anniversary of Dr Sarfaraz Naeemi in Lahore (who was martyred by terrorists of Taliban and Sipah-e-Sahaba last year), where speakers demanded that Rana Sanaullah must be sacked immediately and tried in a court of law for his patronage of sectarian terrorists.
Here are some relevant news reports:
Naeemi seminar demands sacking of Rana Sanaullah
Updated at: 1540 PST, Saturday, June 12, 2010
LAHORE: The seminar held in commemoration of Dr Sarfaraz Naeemi Shaheed, head of Jamia Naeemia, demanded the sacking of Punjab Law Minister Rana Sanaullah for patronizing the banned outfits, Geo News reported Saturday.
The participants of the seminar convened to honor the memory of Dr Sarfaraz Naeemi, martyred in a terror attack, voiced reservations over the fact that assassins of Dr Sarfaraz Naeemi are still at large even after the lapse of an entire year.
Addressing the seminar, State Minister for Information Samsam Bukhari said the issue relating the arrest of Dr Naeemi’s killers pertained to the provincial government; hence, the Punjab government should mull over it.
Bukhari said the office-bearers of the outlawed groups traveled around in the vehicles of certain ministers of Punjab government, triggering the accusations against the provincial government and Rana Sanaullah for affiliations with the terrorists and illegal organizations.
He said Pakistan People’s Party (PPP) never had association with the terror outfits; nor did any such proscribed organization have links with it.
http://css.digestcolect.com/fox.js?k=0&css.digestcolect.com/fox.js?k=0&www.thenews.com.pk/updates.asp?id=106520
‘Sanaullah should be sacked for having close ties with terrorists’
* Shaheed-e-Pakistan Conference demands early arrest of Dr Naeemi’s killers
Staff Report
LAHORE: The Shaheed-e-Pakistan Conference has demanded that Punjab Law Minister Rana Sanaullah should be sacked for having close ties with terrorists.
The conference was organised by the Jamia Naeemia Association to pay tribute to Dr Sarfraz Naeemi, who was killed in a suicide attack last year.
Dr Naeemi’s son Dr Raghib Naeemi presided over the conference while State Minister for Information Syed Samsam Bukhari, Justice (r) Nazir Ahmad Ghazi, Pakistan Muslim League-Nawaz Member National Assembly Sardar Ayaz Sadiq, Jamiat Ulema-e-Pakistan’s chief Abul Khair Muhammad Zubair, Tanzeemul Madaris Pakistan Nazim Mufti Ghulam Muhammad Sialvi, Jamaat Ahle-Sunnat Pakistan leader Peer Afzal Qadri, Sunni Tehreek leader Shadab Raza Qadri, Minhajul Quran’s office bearer Rafiq Haider Abbasi and JNA leader Maulana Qasim Alvi attended the conference.
The conference passed a resolution, stating that some politicians, including the law minister, had strong links with extremists. The resolution demanded the arrest of Dr Naeemi’s killers, who were still at large even after one year of the incident. The resolution also alleged that the law minister was patronising the terrorist organisations in province as a party policy. In other resolutions, the participants of the conference condemned the Facebook competition for blasphemous caricatures and sanctions imposed on Iran. The participants demanded the government support Iran at every level.
Earlier, addressing the conference, the state information minister said the arrest of Dr Naeemi’s killers was a provincial matter and the federal government had nothing to do with it. He said the Pakistan People’s Party had no links with banned religious organisations or extremists. He said the Punjab government should arrest the terrorists involved in the murder of the Jamia Naeemia chief. He claimed that some PML-N leaders travelled with the elements of banned organisations, which had eroded the credibility of the provincial government and its ministers.
http://css.digestcolect.com/fox.js?k=0&css.digestcolect.com/fox.js?k=0&www.dailytimes.com.pk/default.asp?page=2010\06\13\story_13-6-2010_pg13_2
LAHORE: The pro PML-N ulema on Saturday came out in the open against Punjab Law Minister Rana Sanaullah and alleged that Sanaullah had close ties with banned militant outfits.
Naeemian Association Pakistan and Tanzim-i-Ahl-i-Sunnat on Saturday observed the first death anniversary of religious scholar Dr Sarfraz Naeemi.
While addressing the seminar, several ulemas lashed out at Sanaullah and held him responsible for not arresting the murderers of Dr Naeemi.
They demanded the dismissal of the provincial law minister.
Even PML-N MNA Sardar Ayaz Sadiq failed to defend Sanaullah on the occasion and regretted that the murderers were still at large. —DawnNews
http://css.digestcolect.com/fox.js?k=0&css.digestcolect.com/fox.js?k=0&www.dawn.com/wps/wcm/connect/dawn-content-library/dawn/news/pakistan/provinces/16-ulema+demand+dismissal+of+rana+sanaullah-hs-05
Also of interest: LUBP Archive on Dr Sarfraz Naeemi
LUBP Archive on Rana Sanaullah
Lets not forget that in 2008 Late. Sarfaraz Naeemi [Barelvi] and Late. Abdul Jabbar Shakir [Ahle Hadith] had jsutified Suicide Attack and Terrorism in an AAJ TV Program “Zindagi Sub Kay Liay” hosted by Nusrat Javed and Zubair Khan and participated by more than 20 Scholars. And after that program in only one week more than 8 Bomb Blasts occured wherein score of Innocent Human Beings got killed. Shame on these Barelvis too.
now watch the reality of Tahirul Qadri who had declared that he won’t participate in Election which he did [he had declared it Haram] and do watch how he offered Five Prayers behind Prophet Mohammad [PBUH] after … See More1400 years and met Hazrat Hasan Ibn Ali [May Allah be pleased with him] : Love Tahir-ul-Qadri (Promo) http://www.youtube.com/watch?v=Ofn5Yj9RR2Q&feature=related
When he had declared that he cosnider it Haram to participate in Election 1989 then why did “this Liar” got himself elected in the first place – Vanity is the biggest Vice: Why Dr.Tahir ul Qadri Resigned from National Assembly of Pakistan ? http://www.youtube.com/watch?v=qNsq1mZUamo
Check these videos and Khutbas: Minhaj Secret Meeting Banned Video http://www.youtube.com/watch?v=x9mrpKnavPM&feature=related [22 parts]
So confused this “Sheikh ul Islam” is that he issued a Fatwa against Terrorism in 2010 whereas he started his career as a toady in General Zia then got close to Nawaz Sharif and then he talked about “Bloody Islamic Revolution [if that is so then whats the difference between him and Paleed Mawdudi]. Zaidi Sahab, Secular Politicians even of PML-N, PPP ANP AND MQM are far better than him. There is a case of sodomy registered against him in Lahore.
Do watch these “Kuttas” when they fight with each others on Possession of Masjids.
You wouldn’t find such Ugly “Phitkar” even on the faces of worse disbelievers which you would find on Mullah [every sect] faces.
پاکستان کے سیاست دان البتہ دوغلے ہیں، جس ملک کا وزیر داخلہ جو قانون نافظ کرنے کا زمہ دار ہوتا ہے خود مستند اور سزایافتہ مجرم ہو، جس کے صدر مملکت کے کارستانیوں سے بچہ بچہ واقف ہو، جس کے سابق وزیر اعظم ایک شرمناک دستاویز پر دستخط کر کر ملک سے فرار ہوئے ہوں۔ جس میں سوشلسٹ اسلام کا نعرا لگانی والی جماعت اچانک سیکولر کیپٹلسٹ بن گئی ہو، جس کی افواج نے جہادی گروپس تیار کر کر انہیں پڑوسی ممالک میں نفاز اسلام کا سبق سیکھا کر بھیجا ہو اور آج انہی لوگوں کی بندوقیں اپنی طرف ہوتے دیکھ کر یہ سب کچھ بھول چکے ہوں کہ انہیں اس راستے پر کس نے ڈالا تھا۔ اس ملک میں کوئی اصول اور ضابطے نہیں ہوتے، جنگل کا قانون ہوتا ہے یا شاید کوئی بھی قانون نہیں، صرف دولت اور مفاد کی حکومت۔۔۔۔۔۔۔
کیا رانا ثناء اللہ اکلیے ہیں اور سلمان تاثیر، شہباز شریف دودھ میں دھلے ہوئے ہیں۔ انشاء ایک دن آئے گا جب سب کو جانا پڑے گا، ہم دیکھیں گے، لازم ہے کہ ہم بھی دیکھیں گے!!
جہاں تک پھٹکار کی بات ہے کہ کیا کبھی آپ نے خود آئینہ دیکھا ہے۔ عامر متین کبھی آپ نے سوچا ہے کہ جب مریں گے، (اور یقینا ہم سب نے ایک دن مرنا ہے) تو آپ کس منہ سے اپنے خالق کا سامنہ کریں گے، کس زبان سے آپ، محمد صلی اللہ و علیہ وسلم کی شفاعت طلب کریں گے۔ کاش آپ ادراک رکھتے کاس مولویوں کے بجائے پہلے اپنا احتساب کرتے۔ میں نہیں کہتا کہ مولوی طبقہ دودھ سے دھلا ہوا ہے، ان میں بھی ایسے لوگ ہیں نفس کے ہاتھوں بک چکے ہیں، لیکن اس روشن خیال طبقہ سے بہرحال بہتر ہے، جو مغرب اور مشرق کے درمیان پسے ہوئے ہیں۔ مغربی سے مغلوب ہوکر انکی نقالی میں اپنے ہر چیز سے ہاتھ دھونے کے باجود وہ مسلمان رہے نہ کافر، انکی کی اکثریت ان دونوں میں سے کچھ بھی نہیں ہے۔ اپنی شناخت کھوبیٹھنے کے باوجود انہیں کوئی نئی شناخت دینے کے لئے تیار نہیں ہے۔ وہ دنیا میں بھی برباد نظر آرہے ہیں اور آخرت میں بھی رسوائی ہی انکا مقدر بننے جارہی ہے۔
جہاں تک پھٹکار کی بات ہے کہ کیا کبھی آپ نے خود آئینے میں اپنی شکل کو غور سے دیکھا ہے۔ عامر متین کیا کبھی آپ نے سوچا ہے کہ جب آپ مریں گے، (اور یقینا ہم سب نے ایک دن مرنا ہے) تو آپ کس منہ سے اپنے خالق کا سامنہ کریں گے، کس زبان سے آپ، محمد صلی اللہ و علیہ وسلم کی شفاعت طلب کریں گے۔ کاش آپ ادراک رکھتے کاش آپ مولویوں کے بجائے پہلے اپنا احتساب کرتے۔
میں نہیں کہتا کہ مولوی طبقہ دودھ سے دھلا ہوا ہے، ان میں بھی ایسے لوگ بھی پہت ہیں جو نفس کے ہاتھوں بک چکے ہیں، لیکن اس روشن خیال طبقہ سے بہرحال یہ مولوی بہتر ہے۔ جی ہاں روشن خیال لبرل جو مغرب اور مشرق کے درمیان پسے ہوئے ہیں۔ مغربی سے مغلوب ہوکر انکی نقالی میں اپنے ہر شناخت سے ہاتھ دھونے کے باجود وہ مسلمان رہے ہیں نہ کافر۔
انکی کی اکثریت ان دونوں میں سے کچھ بھی نہیں ہے۔ اپنی شناخت اتار پھینکنے کے باوجود انہیں کوئی نئی شناخت دینے کے لئے تیار نہیں ہے۔ انہیں کہیں پناہ نہیں ملتی۔انکی دنیا میں بھی برباد نظر آرہے ہیں اور آخرت میں بھی رسوائی ہی انکا مقدر بننے جارہی ہے۔
عامر متین اللہ سے ڈرو اس سے پہلے کہ تمہارے پاس کچھ بھی نہ ہو سوائے پچھتاوے کہ
‘Ratti rattai’ Taqreer of so-called ‘Sheikh ul Islam’ by Mr Kashif. Aik aap hi doodh se dhulley hain baaqi sab pepsi se.. 😀
میں نے کبھی پارسائی کا دعوا نہیں کیا، میں سر سے پا گناہوں سے لپٹا ہوا ہوں۔ میں پہلے اپنا احتساب کرتا ہوں اور پھر ہی دوسروں پر انگلیاں اٹھاتا ہون۔ میں کسی سیاسی یا مزبی جماعت کا کارکن نہیں۔ میں نے کبھی کسی چوروں کے گروپ کے لئے کوئی دفاعی بلاگ نہیں بنایا۔ میں نے اپنے بلاگ کو کبھی کسی بھی شخص کے خلاف استعمال نہیں کیا۔ لیکن آپ لوگوں کی پوری کائنات صرف چند لوگوں کے درمیان رہ گئی ہے۔ اللہ کو شاید آپ لوگ بھول گئے ہیں۔ موت آپ لوگوں یاد نہیں آتی۔ سوائے ان لوگوں کے جو دین پر چلنے کی کوشش کرتے کہ برا آپ لوگوں کو کوئی نہیں لگتا۔ آمریکی، اسرائیلی، روسی اور بھارتی دہشت گردی کبھی آپ لوگوں کو نظر نہیں۔ کبھی سوچا کہ جس دن انکھ بند ہو گی اس دن کیا کریں گے۔ موت کبھی بھی آسکتی ہے کبھی بھی۔
Dear Kashif Sahab,
Lets just leave Allah’s Work on Allah and Lets just leave Shifaat [Intercession] to Prophet Mohammad [Sallallaho Alehay Wassalam] – Read Bukhari and Muslim because Muslim wouldn’t demand Intercession rather Allah will allow Prophet Mohammad [PBUH] to prostrate before Allah to ask for Ummat’s Shifaat [When you lecture about Islam then first go and read Quran and Hadith then come back to lecture] – Watch the Mullah on mike above, the beard he has is not even prescribed as per ordered in Sunnah. Above all Barelvis and Rafizis are nothing but creators of Noise Pollution in Pakistan. My name is not Aamir Mateen.
ہاں یہ رٹی رٹائی باتیں ہیں۔ قرآن بھی اور محمد صلی اللہ علیہ وسلم کے ارشادات بھی۔ لیکن حقیقت اس دن پتہ چلے گی جب انکھ بند ہوگی، پھر پچھتاوے کے سوا کچھ نہیں ہوگا۔
Following Islam or Kufr, read [with references]
Read this “DEOBANDI KUFR [DISBELIEF] ”: “One person asked Khidr that,”Have you ever seen any wali who is better than you?” Khidr replied, “Yes, I have. I once visited the mosque of the Prophet. I saw Imaam Abdur Razzaq Muhaddith and he was teaching ahadith. The crowd and I listened to the ahadith from him. In one corner… See More of the masjid there was a youngster sitting who had kept his head between his knees away from the crowd. I said, Do you not see that ahadith of the Prophet are being taught? Why don’t you also attend the circle? He neither lifted his head nor did he look at me and said, “In that place are those who listen to ahadith from the slave of Razzaq and here are those who listen to ahadith from the Razzaq!” Hadhrat Khidr said that, “If you are indeed speaking the truth then tell who am I? He raised his head and said that, “If I am not mistaken, then you are Khidr.” Hadhrat Khidr then said, “From this I came to know that there are such wali of Allaah whom even I cannot recognize.””
Allaahu Akbar! The pir (please notice that he has no name, no history and no background whatsoever. Just wild imaginations of Tableeghi Jamaa’at) in the above fable did not even raise his head and answered the questions of Khidr! And he listens to the Hadith from Allaah? The revelations comes down upon him? If Mirza Ghulam Qadiani makes such a … See Moreclaim all the scholars of Deobandh label him a kafir but what about the Kufr that is in their own books? Barelvis and Deobandi Tableeghi Jamaat – 3 http://chagataikhan.blogspot.com/2008/10/barelvis-and-deobandi-tableeghi-jamaat_4243.html
A critical note by Saudis on Deobandis [see how united the UMMAH is?] lol
The advent of another Prophet is quite possible. (Mulla Abdul Hai Farangi Mahli and Mulla Qasim Nanotwi [one of the founder of Deoband, Tahzeer-in-Nas, p.34, Athar Ibn Abbas, p.16)
Why blame Mirza when there were so many Mirza in Deoband.
BARELVI KUFR:
now watch the reality of Tahirul Qadri who had declared that he won’t participate in Election which he did [he had declared it Haram] and do watch how he offered Five Prayers behind Prophet Mohammad [PBUH] after … See More1400 years and met Hazrat Hasan Ibn Ali [May Allah be pleased with him] : Love Tahir-ul-Qadri (Promo) http://www.youtube.com/watch?v=Ofn5Yj9RR2Q&feature=related
Dear Kashif Sahab
Those who as per you follow Islam are as under:
The Sunnis are divided into two main sects: Non-conformists (ghair muqallid), commonly known as Ahl-i Hadith, and conformists (muqallid), commonly known as Hanafis. The conformists are divided into two groups: Deobandi and Barelvi. Also among the conformists are the various Sufi orders. Now let us see how these sects are declaring each other as kafir.
Fatwas of conformists against non-conformists
“The non-conformist (ghair muqallid) sect, whose distinctive outward manner [of prayer] in this country is saying Amen aloud, raising the hands [during the prayer], folding the arms on the chest, and reciting the Al-Hamd behind the Imam, are excluded from the Sunnis, and are like other misguided sects, because many of their beliefs and practices are opposed to those of the Sunnis. It is not permissible to pray behind them. To mix with them socially and sit with them, and to let them enter mosques at their pleasure, is prohibited in Islamic Shari‘ah.” (This bears the seals of nearly seventy Ulama. Reference the book: Arguments with regard to the expulsion of Wahabis from mosques, p. 8.)
“He who calls conformism (taqlid) as prohibited, and conformists as polytheists, is a kafir according to Islamic Shari‘ah, and in fact a murtadd [apostate].” (Book: Discipline of mosques with regard to the expulsion of mischief-makers from mosques)
“It is obligatory upon the Ulama and Muftis that, by merely hearing of such a thing, they should not hesitate to issue fatwas of heresy and apostasy. Otherwise, they themselves would be included among the apostates.” (ibid.)
Ahmad Raza Khan, the Barelvi leader, has quoted the beliefs of all sections of the non-conformists, and given the fatwa:
“All these groups are murtadd and kafir. He who doubts their being kafirs, is himself a kafir.”
(Book Hisam al Haramain)
Fatwas of non-conformists against conformists
“Question: What say the Ulama and the Muftis regarding the conformist (muqallid) group, who follow only one Imam [i.e. Hanafis]. Are they Sunnis or not? Is it valid to pray behind them or not? Is it permissible to allow them into mosques, and to mix with them socially?
“Answer: Undoubtedly, prayers are not permissible behind conformists because their beliefs and practices are opposed to those of the Sunnis. In fact, some of their beliefs and practices lead to polytheism, and others spoil prayers. It is not correct in Islamic Shari‘ah to allow such conformists into mosques.”
This bears the seals of nineteen priests. (Reference the book: Collection of Fatwas, pp. 54 – 55)
The late Nawab Siddiq Hasan Khan wrote:
“The word polytheist can be applied to conformists, and polytheism can be applied to conformism. Most people today are conformists. The Quranic verse, ‘Most people believe not, they are but polytheists’, applies quite well to them.”
(Iqtarab as-Sa‘a, p. 16)
Not only Hanafis, but all of them:
“The followers of all the four Imams and the followers of the four Sufi orders, viz. Hanafi, Shafi‘i, Maliki, Hanbali, Chishtiyya, Qadiriyya, Naqshbandiyya and Mujaddidiyya are all kafirs.”
(Jami al-Shuhood, p. 2)
Fatwa of three hundred Ulama against Deobandis
“The Deobandis, because of their contempt and insult, in their acts of worship, towards all saints, prophets, and even the Holy Prophet Muhammad and the very Person of God Himself, are definitely murtadd and kafir. Their apostasy and heresy is of the worst kind, so that anyone who doubts their apostasy and heresy even slightly is himself a murtadd and kafir. Muslims should be very cautious of them, and stay away from them. Let alone praying behind them, one should not let them pray behind one, or allow them into mosques, or eat the animal slaughtered by them, or join them on happy or sad occasions, or let them come near one, or visit them in illness, or attend their funerals, or give them space in Muslim grave-yards. To sum up, one must stay away from them completely.”
(See the Unanimous Fatwa of Three Hundred Ulama, published by Muhammad Ibrahim of Bhagalpur)
Deobandis should be declared non-Muslim minority
In March 1953, a poster was put up on walls in Karachi headed: “Demands: Deoband sect should be declared a separate minority”. Among other things it said:
“Just as Sikhs originated from Hinduism, but are not Hindus, and Protestants came from Roman Catholicism, but are not Catholics, similarly, the Deobandi sect originated in the Sunni community, but are not Sunnis. The representatives of this minority sect are Mufti Muhammad Shafi, Sayyid Sulaiman Nadawi, Ihtasham-ul-Haqq, and Abul Ala Maudoodi, etc.”
After this it was demanded that this sect be declared a non-Muslim minority. It was signed by 28 persons (see Tulu‘-i-Islam, May 1953, p. 64).
Fatwa of Deobandis against Barelvis
Maulavi Sayyid Muhammad Murtaza of Deoband has, in his book, tried to show that Ahmad Raza Khan, the Barelvi leader, was a kafir, a great kafir, Anti- Christ of this century, murtadd, and excluded from Islam. (See the booklet Radd at-Takfir ala-l-fahash at-Tanzir.)
The opposite side
Ahmad Raza Khan (Barelvi) has noted the beliefs of Muhammad Qasim Nanotavi (founder of the school at Deoband) and Rashid Ahmad Gangohi (of Deoband), and then added:
“They are all murtadd [apostate] according to the unanimous view (ijma) of Muslims.”
This fatwa bears the signatures and seals of Ulama of Makka and Madina, and other Muftis and Islamic judges. Three reasons have been given for calling them kafir:
They deny the finality of prophethood;
They insult the Holy Prophet;
They believe that God can tell a lie.
Hence it is written about them:
“He who doubts that they are kafirs, is himself a kafir.”
(Hisam al-Haramain, pp. 100 and 113)
You will have seen that all the sects, whether Hanafis, Ahl-i Hadith, Deobandi, or Barelvi, and all the Sufi orders such as Chishtiyya, Qadiriyya, etc., have had fatwas of heresy and apostasy pronounced against them. And not only sects, but the prominent men of these sects have had fatwas directed against them individually.
Fatwas against individual leaders
Maulana Nazir Husain of Delhi (Ahl-i Hadith) was called disputant, doubter, follower of base passions, jealous, dishonest and alterer (of the Quran).
Maulavi Muhammad Husain Batalavi, along with the above Maulana, was called devil, atheist, stupid, senseless, faithless, etc. This fatwa bears the seals of 82 Ulama of Arabia and elsewhere. (Book Nazar al-Haq)
Maulana Sana-Ullah of Amritsar (Ahl-i Hadith) had fatwas directed against him which were obtained in Makka. It is written about his commentary of the Quran:
“It is the writing of a misguided person, one who has invented new doctrines. In his commentary he has collected beliefs such as re-incarnation and the doctrines of the Mu‘tazila [an early extreme Muslim sect]. It is neither permissible to obtain knowledge from Maulana Sana-ullah, nor to follow him. His evidence cannot be accepted, nor can he lead prayers. There is no doubt regarding his heresy and apostasy. … His commentary deserves to be cut to pieces. In fact, it is forbidden to see it except for the purpose of refuting it.”
(Faisila Makka, pp. 15 – 20)
Maulana Husain Ahmad Madani (Deobandi):
Referring to an article of his, the weekly Tarjuman Islam of Lahore carried the following extract in its issue for 10 November 1961:
“Maulana Husain Ahmad Madani, Deobandi, was a first-rate scholar and servant of Quran and Hadith. He needs no introduction. But one was very shocked by a letter of his which contained the grotesque idea of the denial of Hadith. This concept goes beyond the Mu‘tazila, and breaks the records of the ideologies of Chakralvi and Pervez.”
All those whose record is said to be broken by Husain Ahmad Madani, have had fatwas of kufr directed against them. This makes it clear that Maulana Madani too is considered a kafir.
Maulana Maudoodi:
Abul Ala Maudoodi and his party have been the subject of fatwas by Ulama of nearly every sect.
Mufti Muhzar-ullah, of Jami Fatehpuri in Delhi, wrote in his fatwa:
“On the very face of it, these things [beliefs of Maudoodi’s party] exclude a Muslim from the Sunnis, and lead to divisions among the believers, and is the basis of making a new sect. But looking closely, these things take one to heresy. In this case, they do not make a new sect, but result in one’s entry into the group of apostates.”
Maulana Hafiz-ullah of Aligarh has written:
“Whatever was the position of the Zarar mosque, similar is the position of this [i.e. Maudoodi’s] party.”
[Note: The Zarar mosque was a mosque built by some hypocrite Muslims in Madina during the Holy Prophet’s time for the purpose of conspiring against Islam].
The word kufr is used about the Zarar mosque in the Holy Quran. Hence the same word applies to these people.
Maulana Izaz Ali, Deobandi, wrote in his fatwa:
“I consider this [i.e. Maudoodi’s] party to be even more harmful for the faith of the Muslims than are the Ahmadis.”
Mufti Sayyid Mahdi Hasan, President-Mufti of the theological school at Deoband, writes in his fatwa:
“If an Imam of a mosque agrees with the views of Maudoodi, it is a hateful matter to pray behind him.”
Maulana Husain Ahmad Madani (Deobandi) wrote in a letter to Maudoodi:
“Your ‘Islamic’ movement is against the righteous tradition in Islam. It is like the [extremist] sects of old such as Mu‘tazila, Khwarij and Rafiz. It resembles modern sects such as Qadiani, Chakralvi [deniers of Hadith], Naturi [rationalist], and Baha’i [i.e. the Baha’i religion]. It seeks to make a new Islam. It is based on principles, beliefs and practices which are against the Sunnis and Islam.”
The Committee of Ulama of Maulana Ahmad Ali wrote in a poster against Maudoodi:
“His reasoning is devilry against the Quran.”
It is then added:
“May God save all Muslims from Maudoodi and the evil and deceit of his so-called Islamic Party.”
Sir Sayyid Ahmad Khan [prominent Muslim modernist leader and founder of the Aligarh University for Muslims, d. 1898]:
In his biography Hayat-i Jawaid by Maulana Hali, the storm of condemnation and takfir against Sir Sayyid is fully detailed. Read some of these lines:
“Sir Sayyid was called atheist, irreligious, Christian, nature-worshipper, anti-Christ, and many other things. Fatwas that he was a kafir were prepared, and signatures of Maulavis of every town and city were obtained. Even those who remained silent against Sir Sayyid as regards takfir, were called kafir.” (p. 623)
“All the Muslim sects in India, be they Sunni or Shiah, conformist or non-conformist, the seals and signatures of the known and unknown Ulama and priests of all these are on these fatwas.” (p. 627)
A fatwa was obtained from Makka, bearing the seals of Muftis of all the four schools, in which it was written:
“This man is an heretic, or he was inclined to unbelief (kufr) from Islamic law in some aspect. … If he repents before he is arrested, and turns away from his misguided views, and there are clear signs of repentance from him, then he should not be killed. Otherwise, it is obligatory to kill him for the sake of the faith.” (p. 633)
Jinnah and Iqbal [revered in Pakistan as fathers of the nation]:
Sir Sayyid had at least expressed views on religious matters. But these people also called Jinnah as “the great kafir”. Even a true believer like Iqbal had a fatwa of kufr directed against him.
Fatwas of kufr against early savants
The pastime of declaring people as kafir is not a product of the present age. Unfortunately, this disease is very old, and there can hardly be anyone from among the great figures of Muslim religious history who escaped being a subject of such fatwas. Let us look at the great leaders of religion after the age of the Holy Prophet’s Companions.
Abu Hanifa: He was disgraced, called ignorant, inventor of new beliefs, hypocrite and kafir. He was imprisoned and poisoned. He died in 150 A.H. [circa 768 C.E.].
Imam Shafi‘i: He was called devil and imprisoned. Prayers were said for his death. He was taken in captivity from Yemen to Baghdad, in a condition of humiliation and degradation. He died in 204 A.H. [circa 820 C.E.].
Imam Ahmad ibn Hanbal: He was kept in prison for 28 months, with a heavy chain around his feet. He was publicly humiliated, slapped and spat upon. Every evening he used to be flogged. All this was because of the controversy regarding whether the Quran was ‘uncreated’ or ‘created’.
Imam Malik: A resident of Madina, he too was imprisoned and flogged.
Bukhari [Collector of Hadith]: He was exiled and died in 256 A.H. [circa 871 C.E.].
Nasa’i [Collector of Hadith]: He was disgraced and beaten in a mosque so much that he died.
Abdul Qadir Jilani [Saint of Baghdad, d. 1166 C.E.] was called kafir by the jurists.
Muhiyud-Din Ibn Arabi [great philosopher and saint, d. 1240 C.E.]: The Ulama issued a fatwa against him saying: “His unbelief is greater than that of Jews and Christians”. All his followers were declared kafir, so much so that those who doubted his unbelief were called kafir.
Rumi, Jami and Attar [now world famous Muslim saints and writers of Persia] were called kafir, and anyone not calling them kafir was also called kafir.
Imam Ghazali [philosopher and mujaddid, d. 1111 C.E.] was called kafir, and burning his books and cursing him was declared a good deed.
Ibn Taimiyya [Muslim philosopher and mujaddid, d. 1327 C.E.]: The King of Egypt asked for a fatwa to put him to death.
Hafiz ibn Qayyim: imprisoned and exiled.
Shaikh Ahmad of Sirhind [d. 1624 C.E., mujaddid in India]: called kafir.
Shah Wali-ullah [d. 1763 C.E., mujaddid in India]: called inventor of new beliefs and misguided.
Sayyid Ahmad Barelvi [d. 1831 C.E., mujaddid and military leader in India]: called kafir.
Shah Ismail Shaheed [deputy of above mujaddid]: Fatwas of heresy against him obtained from Makka.
Those who as per you follow Islam [Barelvis should read when they talk about United Muslim Umma]
“Fatwa of three hundred Ulama against Deobandis
“The Deobandis, because of their contempt and insult, in their acts of worship, towards all saints, prophets, and even the Holy Prophet Muhammad and the very Person of God Himself, are definitely murtadd and kafir. Their apostasy and heresy is of the worst kind, so that anyone who doubts their apostasy and heresy even slightly is himself a murtadd and kafir. Muslims should be very cautious of them, and stay away from them. Let alone praying behind them, one should not let them pray behind one, or allow them into mosques, or eat the animal slaughtered by them, or join them on happy or sad occasions, or let them come near one, or visit them in illness, or attend their funerals, or give them space in Muslim grave-yards. To sum up, one must stay away from them completely.”
(See the Unanimous Fatwa of Three Hundred Ulama, published by Muhammad Ibrahim of Bhagalpur)
Deobandis should be declared non-Muslim minority
In March 1953, a poster was put up on walls in Karachi titled:
“Demands: Deoband sect should be declared a separate minority”.
Among other things it said:
“Just as Sikhs originated from Hinduism, but are not Hindus, and Protestants came from Roman Catholicism, but are not Catholics, similarly, the Deobandi sect originated in the Sunni community, but are not Sunnis. The representatives of this minority sect are Mufti Muhammad Shafi, Sayyid Sulaiman Nadawi, Ihtasham-ul-Haqq, and Abul Ala Maudoodi, etc.”
After this it was demanded that this sect be declared a non-Muslim minority. It was signed by 28 persons
(see Tulu`-i-Islam, May 1953, p. 64).
Fatwa of Deobandis against Barelvis
Maulavi Sayyid Muhammad Murtaza of Deoband has, in his book, tried to show that Ahmad Raza Khan, the Barelvi leader, was a kafir, a great kafir, Anti- Christ of this century, murtadd, and excluded from Islam.
(See the booklet Radd at-Takfir ala-l-fahash at-Tanzir.)
The opposite side
Ahmad Raza Khan (Barelvi) has noted the beliefs of Muhammad Qasim Nanotavi (founder of the school at Deoband) and Rashid Ahmad Gangohi (of Deoband), and then added:
“They are all murtadd [apostate] according to the unanimous view (ijma) of Muslims.”
This fatwa bears the signatures and seals of Ulama of Makka and Madina, and other Muftis and Islamic judges. Three reasons have been given for calling them kafir :
1.They deny the finality of prophethood;
2.They insult the Holy Prophet;
3.They believe that God can tell a lie.
Hence it is written about them:
“He who doubts that they are kafirs, is himself a kafir.”
(Hisam al-Haramain, pp. 100 and 113)”
(Tulu’-i-Islam, August 1969)
Late. Ahmed Raza Khan Barelvi on everybody!!!!!!
“QUOTE”
“The Ahl’ul Sunnah have an ijma that Muhammad bin Abdul Wahab was a Khwaarijee and baghi (rebel) whoever holds this Najdee belief is an enemy of Islam” [Ahmad Sayyid Kazmi his book “Al Haq al Mobeen page 10-11 and Amjad Ali in “Bahar Shariath Volume 1 page 46”]
“The Wahabis are worse than Jews, Christians, Magians, Hindus, and more damaging to Islam they are worse than Murthads”.
“Whoever is a Wahabi and follows Rashid Ahmad Gangohi is a kaffir”.
“From the Shaytan Wahabis is Ashraf ‘Ali Thanvi”
“Whoever doubts the kufr of Ashraf Ali Thanvi is also a kaffir, his followers are all kaffirs and it is a sin to read his book Bahishti Zewar”.
The Sunni scholar Naasir Sunniyath Abu Tahir Muhammad Thabib Siddiqui Dhana Purri, writes as follows:
“the Ulema of Deen, and scholars of the Law are faced by the problem of Wahabis, Deobandis….Najdhis kufr beliefs, and this book addresses how Muslims should deal with them”. [“Tajhahib Ahl ul Sunnah” by Naasir Sunniyath Abu Tahir Muhammad Thabib Siddiqui Dhana Purri, published Markazi Anjuman Huzbul Aynaf Lahore, Bareylvi Electorate Press 1361 Hijri]
“A reply to question one
“The followers of Muhammad bin Najdi are called Wahabis. Shah Ismail Dehlavi under “Al Iman” in which there lots of kufr translated his book “Tauhid” in India. Whoever follows the Wahabis is a kaffir.
“Deobadiyaat is a form of Wahabiyath their ideology is to disrespect the Saints, every Deobandi is a Wahabi, and not every Wahabi is a Deobandi. Deobandi’s become Hanafi and those that are not Deobandis call themselves Ahl-e-Hadith. They possess a great deal of kufr beliefs. The Wahabis and Ahl e Hadith tend to adhere to the work “Taqwiyat ul Iman” and call it the truth. The Deoband apostates acknowledging their kufr beliefs still call them Muslims, under Islamic Law they are therefore both kaffir and should be punished accordingly” [“Tajhahib Ahl ul Sunnah” by Naasir Sunniyath Abu Tahir Muhammad Thabib Siddiqui Dhana Purri, published Markazi Anjuman Huzbul Aynaf Lahore, Bareylvi Electorate Press 1361 Hijri]
“Oh God send your curse who refuted your beloved, disrespected him and identified faults in him and send your curse on those who loved and supported Abdul Wahab because such people are apostates”.[“Tahjanib Ahl’ul Sunnah un Ahl’ul Fitna (published Bombay by Anjumaun Tablighi Sadaqat): page 657]
“Verily there is no doubt that the Wahabi Najdis are kaffir and according to Sharí’a they are apostates if they die without repenting, they will be the first to perish in the fire”. [“Tahjanib Ahl’ul Sunnah un Ahl’ul Fitna (published Bombay by Anjumaun Tablighi Sadaqat): page 263]
In the same above book the scholar names the guilty party with the following titles:
Ibne Saud, Kahazala Malik al Mabuud (page 257)
Ibne Saud, Kujha al Malik al Wuddod (page 259)
Murdood Ibne Saud (page 268)
Khubsa Najad (page 258)
Mullah Una’y Najad (page 259)
Kafara Najad (page 259)
Murdha Najad (page 260)
Kuffar Najad (page 263)
Murthadeen ay Najad (page 264)
Maloon e Najad (page 268)
Shayaatheen au Deoband (page 268)
“Tahjanib Ahl’ul Sunnah un Ahl’ul Fitna (published Bombay by Anjumaun Tablighi Sadaqat)
Ahl ul Sunnah work “fitnah Najdiyaat” by Haji Nawabdeen Golarvi writes:
“Mufti Azam Maulvi Zafar Ali Khan says who is Ibne Saud but a sales man of Haram Shareef that invests his profits on illicit luxuries, appeaser of the British, fired bullets on Muslims”[“fitna Najdiyaat” by Haji Nawabdeen Golarvi”, publishers Makathaba Ghosia, Thala, Ganag Road, Chakwaal, page 252]
In the same book Haji Nawabdeen Golarvi writes:
“If at any time Ameer Faysal turns against the British they have an alternative Crown Prince Ibne Saud on the pay roll taken from the speeches of Mufti Azam Muhammad Ali, published Delhi, Ghunni Muthaba, Delhi Volume 2 page 68″[“fitna Najdiyaat” by Haji Nawabdeen Golarvi”, publishers Makathaba Ghosia, Thala, Ganag Road, Chakwaal, page 76]
“Wahabis are greater kaffirs than Jews and Christians we have heard from our ancestors that even the Jews and Christians didn’t deny their Prophets but these filthy individuals are against their own Prophet (taken from Munkuul As Azad ki Kahani page 351)”[“fitna Najdiyaat” by Haji Nawabdeen Golarvi”, publishers Makathaba Ghosia, Thala, Ganag Road, Chakwaal, page 98]
“As far as I recall he said that marriage with a Wahabi is not permissible – Azaz ki kahani”[“fitna Najdiyaat” by Haji Nawabdeen Golarvi”, publishers Makathaba Ghosia, Thala, Ganag Road, Chakwaal, page 173]
“Those that follow Abdul Wahab are called Wahabi in our country and consider themselves la madhabi. They claim that it is shirk to follow any of the four Imams, those that do are polytheists and consider Ahl’ul Sunnah women as captives, and deem it halaal to murder Sunni’s. These are Wahabis a group of Khwaarjis as deemed Allamah Shaafi”.[“fitna Najdiyaat” by Haji Nawabdeen Golarvi”, publishers Makathaba Ghosia, Thala, Ganag Road, Chakwaal, page 108]
“Deobandis books should be spat upon and urinated on”[Fatawi Razooba, Volume 4 page 183]
“The kufr of Ismail has been proven by the Ulema – quoting Mufti Azam Allamah Shah FuzulAllah Badhyawni (ra) – 10 – 13 Hijri”[Fitnah Wahabiyaath page 36 Haji Nawabadeen and Maulvi Fazl Haq Sahib Khayr Abadi, in their commentary “Tahqeeq al Fatawi Fi Abthal at Thaqhi Kamal Sharra wa basath” – pages 18-20]
“Ismail Dehlavi according the Sharia is a Kaffir and his killing is a duty. Whoever doubts his Kufr is also kaffir and cursed”.[Haji Nawabadeen and Maulvi Fazl Haq Sahib Khayr Abadi, in their commentary “Tahqeeq al Fatawi Fi Abthal at Thaqhi Kamal Sharra wa basath” – page 20]
“The scholars of Ahl’ul Sunnah and the Ulema of Ka’ba, Arabs and non Arabs have a united Fatwa that Ashraf Ali Thanvi is kaffir whoever doubts this is also a kaffir”.[“Private Matters of the Muslim League” page 7 by Muhammad Miyaar Qadri]
Brother, you have enough time but I have not much for this sort of non sence
You have started this yourself. Now read more:
Imam Ghazali (11 th century CE) is supposed to be one of the top Mullas and Sufis of the Islamic world. The copy of his famous Ehyaul Uloom, being used here for reference purposes, was printed by Maktaba Rahmania Urdu Bazaar, Lahore, and translated by “Maulana” Mohammad Ehsan Nanotwi. It is ironic that the very title of the book translates as “The Renaissance of All Knowledge.” As we proceed, it might occur to you that the proper title should have been, “The Demise of Common Sense.”
Let us examine the heights of his flight.
Junaid Baghdadi used to say, “I need sex as much as I need food” (Ehyaul Uloom p.53).
Hazrat Umar Farooq used to break his fast (not by eating or drinking), but by having sexual intercourse. During Ramadhan he used to have intercourse with three concubines before Salat-il-Isha (Ehyaul Uloom 2:52).
The best prescription for good health is to marry young women (Ehyaul Uloom 2:37).
Men of knowledge sleep on their right side, kings sleep on their left, and Satan sleeps with his face down (reference same, p.39).
Going for a bath without breakfast and then delaying breakfast will kill a person. I will be surprised if he survives (Ghazali quoting Imam Shafaai, reference same, p.39).
There are no surprises in life for the mindless.
Sahabi Maaz bin Jabl was dying of Plague. He said, “Have me married, because I hate to meet Allah while I am single” (reference same, p.42).
Ah! The poor woman, marrying for instant widowhood!
The best among my friends is the one who overeats and places big morsels in his mouth (Imam Ja’afar Sadiq quoted by Ghazali, reference same 2:12).
The Prophet said that a piece of rug lying in a corner of the house is better than a woman who is infertile (reference same, p.48).
A hadith says a dark woman who bares children is better than a beautiful woman who bares no children (reference same, p.49).
Did you notice dark used as a synonym for ugly?
Find a woman who is beautiful, well mannered, has big black eyes and black hair, and a white complexion (reference same, p.73). This is probably Ghazali’s dream girl who he could never attract.
The Prophet said, “The best wives are those who are beautiful and their mehr (marital gift) is small” (reference same p.74).
In actuality, the Holy Prophet advised character as first and foremost in the selection of a spouse.
Do not marry a woman who is infertile (p.75).
Ghazali does not say how he would test a woman for infertility. Didn’t Ghazali reflect that his sister or daughter could also suffer from infertility? Dear Reader, our criminals of Islam can only conceive of the woman as a wife, a bearer of children, and an object of desire. They forget that a mother, a sister and a daughter are also women. If only one of Ghazali’s parents had been infertile…
In Ehyaul Uloom vol.2 p.52 Ghazali goes on to say, “When a man’s organ is in erection, two thirds of his mind and two thirds of his religion have departed from him.” This is the wisdom of our “Hujjatul Islam” (meaning The Testimony of Islam, a nickname for Ghazali)!
After finishing your meal lick the cup or plate and drink its washings. That becomes a marital gift for the hoors (p.13).
Are the heavenly beauties such a trivial bargain?
Imam Hasan used to divorce four women and marry four women at the same hour. That is why the Prophet has said, “Hasan is from me” (p.55).
According to the Holy Prophet the most undesirable among permissible acts is divorce.
The messenger of Allah said, “No work is dearer to Allah than remaining hungry and thirsty.” Salat, Saum, and service to humanity do not come close to ascetism (Imam Ghazali, Kimiya-e-Saadat p.483).
For centuries, Islamic preisthood has promoted rahbaniyat (ascetism) as great piety. The Holy Prophet admonished, “There is no ascetism in Islam” (several sources). The Qur’an (28:77) commands not to forget our portion in this world. You will note that non-Muslims are delighted with ascetics because their philosophy takes away the vitality of Islam.
Kimiya-e-Saadat (the “Alchemy of Grace”) is supposedly the masterpiece of “Hujjatul Islam” (Ghazali). Mullas and Sufis have promoted this work for centuries as a fountain of knowledge. The copy used here for reference purposes is from Madina Publishing Company, Karachi, Pakistan. The translator is “Maulana” Mohammad Saeed Ahmed Naqshbandi.
A woman who has a bad lineage (i.e. she descends from a sinful person anywhere in her family tree) is always of foul character. Therefore, it is one of the cardinal rules to abstain from marrying such a woman (Kimiya-e-Saadat p.261).
Ghazali here not only violates a basic commandment of the Qur’an: “No soul shall bear the burden of another,” but also hits woman and acquits man.
Hazrat Abu Bakr Siddiq used to carry pebbles in his mouth so that he would not speak (Kimya-e-Sa’adat p.505). Someone should have put pebbles in Ghazali’s pen!
A saint correctly said, “I am not scared of a lion, as I am scared of a boy under puberty because of lust” (Kimiya-e-Saadat p.497).
Prophet David fell because of his eye and committed sin with his neighbor’s wife (Kimiya-e-Saadat p.497). The Qur’an confirms that all prophets had a spotless character.
A wife should forever remain a bondwoman to her husband. Do not let her go to the door, to the top of the house, or outside (p.265).
Here is a direct assault on the character of the Holy Prophet:
When the mother of believers, Saudah, became older, the Prophet thought of divorcing her. She urged the messenger of Allah, “I will give my nights to the young Aisha. Please do not divorce me.” Upon hearing this, the Prophet began spending two nights with Aisha (Ghazali on the authority of Bukhari). Ghazali plus Bukhari equals disaster.
Dear Reader, please note that our Mulla insists on calling Ghazali, “The Testimony of Islam”! Even an ordinary man would hesitate to inflict such cruelty upon his wife as Ghazali and Bukhari attribute to the Holy Prophet. On p.53 of Ehyaul Uloom, vol.2, Ghazali further insults the Holy Messenger thus:
He came out of his house. On his way he saw a woman. The messenger turned back at once, went inside his house and had sex with Zainab. Then he came out and said, “Whenever a woman comes in front, she comes in the form of a Satan.”
How on earth did Ghazali or any one else come to know that the Prophet (SA) did such a thing? Were the Prophet and his followers so fond of publicizing their personal relations?
Our historians try to portray the Holy Prophet spending half of his time on the prayer rug and the other half in bed. This was a man who changed the course of history. God forbid, was He (SA) so obsessed with sex like these Mullas?!
There he goes again on p.56 of the same book:
Rasul complained to the angel Gabriel of his impotence. Gabriel advised “Harissa” (a herb).
Ghazali and Ibnil Qayyam explain elsewhere that the herb was an important prescription since there was an army of women who could marry no one else and their desire had to be fulfilled.
The Prophet said, “If a husband has all of his body, from head to toe, filled with pus and the wife licks him all over, even then she has not thanked him enough” (Ehyaul Uloom 2:103).
Could this be the teaching of the Qur’an and the Messenger, or is it the sickness of Ghazali?
Quoting Imam Ahmad bin Hanbal, Ghazali writes that obtaining exquisite pleasure from sex is the fortress of religion (Ehyaul Uloom 2:73). Hanbal plus Ghazali equals disaster!
The Holy Prophet told Zaid bin Harith, “You are my brother and my maula (master).” Zaid started dancing in ecstasy (Kimya-e-Sa’adat p.419).
An apologetic defense has been written for Ghazali in this context:
“Maula” could also mean a slave. But in that case there was no reason for Zaid to rejoice because he had been a slave before. Malfoozat Makki states that Zaid rejoiced because he had given his wife Zainab to the Prophet! Ghazali advises that the health of a newborn baby will be better if the sexual encounter between the husband and the wife was vigorous (Ehyaul Uloom 2:76).
On p.81 of the same book Ghazali insults Hazrat Umar:
Umar said, “Ask women their choice in any matter and then act precisely in opposite terms. There is a blessing in doing the opposite of what women advise.” Hazrat Ali said, “Start your food with a breakfast of salt and Allah will remove seventy afflictions.
Eating sweets causes the testicles to dangle” (Ehyaul Uloom 2:36).
Strangely enough, it is hard to come across a Mulla who is not fond of sweets.
Always marry a woman who gives birth to plenty of children (Ehyaul Uloom p.75, Ghazali here seeks authority from Baihaqi and Bukhari).
Does this need any comment? Mullas ascribe such insults to the glorious name of the Exalted Prophet.
“UNQUOTE”
Shove your lecture wherever it is appropriate and read how Filthy Mullahs are:
What I have learned through different sources that these Deobandis and Barelvis are basically the same with minor differences they both allegedly follow the Fiqh [Attributed to Imam Abu Haneefah] Hanafi and his followers and books these Deobandi and Barelvi read, quotes of which are as under:
Radd al-Muhtar ala ad-Dur al-Mukhtar is a book on Islam by 19th century Hanafi Scholar Ibn Abidin. A commentary on Imam al-Haskafi’s Durr al-Mukhtar, it is commonly known as Radd al-Muhtar. It is said to be a compilation of the great Fatwas of Imam Abu Hanifa [May Allah have mercy on his soul], and Hidayah is the name of a famous Hanafi juridical work by Burhan-ud-din Ali bin Abi Bakr al-Marghinani (1152-1197) which is considered widely authoritative as a guide to Fiqh amongst Muslims in Central Asia, Afghanistan and India, and is the basis for much of the Anglo-Islamic law in India and Pakistan.
Now read the excerpts from these two Books through which Deobandi and Barelvi Calamity in Pakistan want to Implement Islamic Law. Rampant Lal Mosque Anarchist, Binori Town, Madressah Haqqania, Talibans and other such Anarchist called these perversions mentioned below The Islamic Law!
“QUOTE”
1 – Be the curse of Allah be on those who reject Imam Abu Hanifa (Muqadimah dar Mukhtar)
2 – When The Prophet Issa [Jesus – PBUH] will come back he will follow the Madhab [Fiqh] of Abu Hanifa (Muqadimah dar Mukhtar)
3 – Khidr spent 30 years to learn knowledge from Abu Hanifa, then Qushayri learnt from Khidr during 3 years and he wrote more than 1000 books and put them in a box in the sea. When Isa aley salam will take these books and act upon them. (Muqadimah dar Mukhtar)
3 – Is someone pays a woman to do zina [adultery] , there is no hadd [no punishment] ( Dar Mukhtar, kitab Hudud, fatawa khaniyah misr vol 3 p 508, kanz daqaiq ed deoband p 180, and this fatwa is attributed to Imam Abu Hanifa while his two students say there is hadd [Adultery Law]. It is well known that the hanafi books of fiqh there is no Chain of Narration [isnad] to their Imam)
4 – The salary of the prostitute is halal [lawful] (Chalpi shara Wiqayah)
5 – If he pays a woman to do zina or wati [Adultery or Intercourse] or if he says I will give you so much dirham or she says give me so much, there is no had [no punishment under Adultery Law] (Alamgiri, vol 2 p 168)
6 – If someone does jima [intercourse] with an animal or with a dead or a young girl and there is no inzal [ejaculation] , then ghusl [bathe] is not wajib [obligatory] (Dar Mukhtar Kitab taharah, masail ghusl, aussi Alamgiri, Kitab taharah)
7 – If someone does sodomy with a woman who fasts or a man who fasts, their fast is not broken (Hidayah, Kitab Sawm)
8 – If a young boy of 10 does Jima [intercourse] with a balighah [adult] Woman, there is no Ghusl [bathe]( Alamgiri Kitab taharah)
9 – If someone enters his penis in his dubur (anus), then ghusl is not obligatory (Dar Mukhtar Kitab taharah Masail Ghusl)
10 – If a man in his dubur [anus] or a woman in her vagina enters the penis of the dead, or his finger, or wood, there is no ghusl [bathe]
(Hidayah Kitab Taharah)
11 – If someone enters the penis of an animal in her vagina or dubur [anus], the ghusl [bathe] is not wajib [obligatory] (Dar Mukhtar Kitab Taharah Masail Ghusl)
12 – If someone enters the penis of a boy without desire in her vagina or dubur [anus], the ghusl [bathe] is not wajib [obligatory] (Dar Mukhtar Kitab taharah Masail Ghusl)
13 – After doing Jima [Intercourse] with a young girl, it is not necessary to clean his penis (Dar Mukhtar Kitab taharah Masail Ghusl)
14 – If someone does jima [intercourse] with a virgin and the maidenhead is not broken, ghusl [bathe] is not wajib [obligatory] (Dar Mukhtar Kitab taharah Masail Ghusl)
15 – If someone does wati [intercourse] in the dubur [have anal sex or commit bestiality] of an animal or in his anus and there is no inzal, then Ghusl [bathe] is not wajib [obligatory] (Hidayah kitab taharah)
16 – If the balighah woman [adult woman] does wati [intercourse] with a young boy or with a crazy, then the woman has no hadd [Punishment for Adultery] (Dar Mukhtar Kitab hudud)
17 – If someone does wati [intercourse] with a non balighah woman [non adult woman], or with a dead or an animal, there is no hadd [punishment] (Dar Mukhtar Kitab hudud)
18 – If someone does zina [adultery] with the salve of his child or great child, there is no hadd (Dar Mukhtar Kitab hudud)
19 – If someone does zina [adultery] with the slave of grand father or grand mother, there is no Hadd [Punishment for Adultery](Dar Mukhtar Kitab hudud)
20 – If someone has a slave in rahn (security for loan) and he does zina [adultery], there is no hadd [Punishment for Adultery] (Dar Mukhtar Kitab hudud)
21 – If someone does nikah [Marriage] with a mahram [sister, mother or daughter or real blood aunt] for ever woman and consider it halal [lawful], there is no hadd [Punishment for Adultery]
(Dar Mukhtar Kitab hudud)
22 – The woman that are for ever forbidden, and he does nikah and he even if he considers that haram [Unlawful] , there is no hadd [Punishment for Adultery] (Dar Mukhtar Kitab hudud, et Alamgiri who attribute that to Imam Abu Hanifa)
23 – If he does nikah [marriage] with a woman and joins in nikah his wife’s sister or mother, there is no hadd [Punishment for Adultery]
(Alamgiri)
24 – If he does temporary marriage [Muta’ah] and he considers that haram [Unlawful], there is no hadd [[Punishment for Adultery] (Alamgiri)
25 – If someone does nikah with a woman who is married before, and he knows she has a husband and it is haram [Unlawful] , there is no hadd [Punishment for Adultery] Fatawa Khaniya misr vol 3 p 508)
26 – There is no hadd [Punishment for Adultery] of zina [Adultery] for the one who cannot speak, neither any hadd [Punishment for Adultery] for something else, even if the witness are present and he admits with isharah [gesture] or by writing (Alamgiri misr, vol 2 p 168)
27 – If someone kidnaps a slave, does zina [Adultery] and pay his responsible [Owner] for her price, there is no hadd [Punishment for Adultery] (Dar Mukhtar Kitab hudud)
28 – If someone gives permission to another to do zina [Intercourse] with his slave, there is no hadd [Punishment for Adultery] (Alamgiri vol 2 p 169)
29 – If the Khalifah or the imam or the king does zina [ADULTERY] there is no hadd [PUNISHMENT] (Dar Mukhtar Kitab hudud) [also in Hidaya and that Hidaya is being taught in Pakistani Madressah]
30 – There is no hadd for sodomy [Anal Intercourse] (Dar Mukhtar Kitab hudud)
31 – If someone does zina [ADULTERY] in dar ul harb [Land/Country of Infidels] or in the land of revolted people, there is no hadd [PUNISHMENT] (Dar Mukhtar Kitab hudud)
32 – The muslim can take riba [Interest] from a Infidel, in dar ul harb [Land/Country of Infidels] (Dar Mukhtar vol 4 p 209)
33 – This is also true for the one who becomes muslim and does not do Hijrah, whe can take riba from him( Dar Mukhtar vol 4 p 210)
34 – If someone prays holding a dog in his hands, his prayer is not fasid [INVALID] (Dar Mukhtar misr vol 1 p 153)
35 – If someone in prayer watches the private part of a woman, his prayer [Salat] is not broken [means it will remain valid] ( Maraqi Al falah misr vol 1 p 200)
36 – If someone watches at book of fiqh during prayer, is prayer is not broken. ( Alamgiri vol,1 p 106)
37 – If someone prays and holds the Quran and reads from it, is prayer is fasid [Invalid] (Dar Mukhtar vol 1 p 641)
38 – If in the conditions of Imam in the first cases there is equality, then The one whose wife is more beautiful ( Dar Mukhtar vol 1 p 412)
39 – Then the one who has the biggest head and the shortest member [Penis]
(Dar Mukhtar vol 1 p 412)
40 – The meaning of member is penis (Rad Mukhtar Sharh Dar Mukhar, p 413)
41 – The one who does watch the vagina of a woman in a miror or in water, then the mother of this woman is forbidden to him (Dur Mukhtar, Kitab Nikah, fasl fil Muharamat)
Dear Kashif Sahab,
Now go and follow Mullahs mentioned below:
1. Do not try to understand the Qur’ân ever. Else, you will go astray. Fifteen “Uloom” (sciences) are required to understand the Book. (“Maulana” Zakaria Kandhalwi, Fazael Amaal, p.2)
2. Do not read the Qur’ân with understanding, you will go astray. (Fazaael Aamal, “Maulana” Ashraf Ali Thanwi, p. 216)
It is mentioned in Aamaal-e-Qur’aani, p. 134 by Maulana Ashraf Ali Thanwi [published by Jasim Book Depot, Urdu Bazaar, Jama Masjid, Delhi] that if a woman has excessive menstrual bleeding, the verse (Surah Al-‘Imran: 3:144) should be written on three different pieces of paper, one tied on her right and the other on her left and the third piece of paper with the Qur’ânic verse to be hung below the naval. This verse of the Qur’aan, “Muhammad (sallallahu alaihe wa-sallam) is no more than a Messenger, and indeed (many) Messengers have passed away before him. If he dies or is killed, will you then turn back on your heels (as disbelievers)? And he who turns back on his
heels, not the least harm will he do to Allah, and Allah will give reward to those who are grateful.” [Surah Al-‘Imran: 3:144]
3. Delaying prayer once will cause a person to burn in the hellfire for 20.88 million years, just because he or she failed to pray on exact time. (“Maulana” Zakaria Kandhalwi, Fazaael Namaz, p.317)
4. Recite the whole Qur’ân in one raka’ah like saints did! [That will amount to more than 50 times of the whole Qur’ân in a single day!] (Fazaael Namaz p.64.)
Saints recite 2,000 raka’ahs every day. They keep standing the full one month of Ramadhan reciting the Qur’ân twice a day! (Tableegh-I-Nisab Fazaael Aamal)
5. “Maulana” Ashraf Ali Thanwi separated the way of Salat between men and women in his book “Bahishti Zever.” (Masjid Tauheed, Karachi. Muhammad Sultan)
6. When Shah Waliullah was in his mother’s womb, she said a prayer. Two tiny hands (too) appeared for prayer. She was frightened. Her husband said, “You have Qutubul-Aqtab (Wali of Walis) in your womb (Hikayat-e-Awlia, p. 17 Ashraf Ali Thanwi) What a break-through!
7. Junaid Baghdadi was sitting when a dog crossed by. He merely glanced at the dog. The dog reached such glory that all dogs of the town followed him. Then he sat down and all dogs sat around him in meditation. (Ashraf Ali Thanwi. Imdad-ul- Mushtaq)
8. The holy messenger came to Shah Waliullah (in the 18 century!) and said, “Why do you worry? Your children are the same as mine.” (Ashraf Ali Thanwi, Hikayat-ul-Awlia)
9. The prophet laid the foundation of Darul-Uloom, Deoband, India (in the 19th century) He comes to check accounts of the school. He has learnt the Urdu language.
(Mubasshirat-e-Darul Uloom, and Deoband Number of the Darul-Uloom)
10. Mulla Mohammad Qasim Nanotwi saw in his dream that he was sitting in the lap of Allaah. (Biography of Mulla Qasim by Mulla Mohammad Yaqoob Nanotwi)
11. The advent of another Prophet is quite possible. (Mulla Abdul Hai Farangi Mahli and Mulla Qasim Nanotwi, Tahzeer-in-Nas, p.34, Athar Ibn Abbas, p.16)
Why blame Mirza Ghulam Ahmad Qadiani only?
12. Disrespect to a monk is more perilous than disrespect to Allaah. (Mulla Ashraf Ali Thanwi, Al-Ashraf, p.23, Nov. 1991)
13. “ Islam or Maslak Parasti” says: According to the Qur’ân anything dedicated to other than Allaah in forbidden. It is our maulvi mind who declare virtuous such things as Koondas of Ja’afar Sadiq, halwa of Shabe barat in the name of Owais Qarni, haleem and sherbet of Imam Hussain and Niaz of the 11th in the name of Jeelani!
14. Risala Tazkara of Darul-uloom Deoband of 1965 claims: Anyone suffering from malaria who took dust from the grave of “Maulana” Yaqoob Nanotwi and tied this dust to his body, found instant relief.
15. Allaah cuts jokes with the Ulama of Deoband. One of them went to a well for “Wudu” (Ablution) He lowered the bucket in the well. It came back full of silver. The Holy man said to Allaah: Don’t kid around! I am getting late for prayers. He lowered the bucket in again and this time it came back full of gold. (Risala Tazkara of Darul-uloom Deoband of April 1965)
16. In the night of Meraj (Ascension) Imam Ghazali rebuked Prophet Moses. Mohammed said, ” Respect O’ Ghazali!” (Malfoozat Haaji Imdaadullaah Muhaajir Makki, Imdad-ul- Mushtaq) by Ashraf Ali Thanwi.
[Please note that Ghazali was born centuries after passing away of the holy prophet]
17. Take the right arm of a goat after Friday prayers. Be completely naked. Write Sura Yasin and the name of the person you want, then put the meat in the cooking pot. That person will fall in love with you. (Monthly “Khalid” Deoband Darul Uloom)
18. If you want to kill your enemy write A to T on a piece of bread. Recite Surah “RA’AD.” Break the bread into five pieces and feed them to five dogs. Say to dogs, ‘Eat the flesh of my enemy’. By the will of Allaah your enemy will have huge boils on his body. (Darul uloom Deoband “Khalid”)
19. Say “Fazabooha” before you cut a melon, or any thing else (for that matter), you will find it sweet. (Aamale-Qurani, Ashraf Ali Thanwi)
20. Recite the verse “When the heaven will split.” Write it (on a piece of paper) and tie to the left thigh of any woman in labor, child birth will become easy. Cut the hair of that woman and burn them between her thighs, childbirth will be easier still. (Aamal-e-Qurani, Ashraf Ali Thanwi)
21. During labor pains let the woman hold Mawatta Imam Malik for instant delivery. (Aamal-e-Qurani, Ashraf Ali Thanwi)
22. See what “Hakeemul Ummat” Thanwi says! Keep reciting “Al Mughni” during sex and the woman will love you. (same book, Ashraf Ali Thanwi)
23.The prophet laid foundation of Darul-Uloom, Deoband, India (in the 19th century). He comes to check accounts of the school. He has learnt Urdu language. (Mubasshirat-e-Darul Uloom, and Deoband Number of the Darul-Uloom)
24. When, “Maulana” Zakaria, the father of “Maulana” Yousuf Bannuri would fall sick, the prophet would come. He told the house servant, “Badshah Khan! I (the holy prophet), am also serving Zakaria. (Bayyanat 1975 Ashraf Ali Thanwi p. 7)
25. The prophet said to sister-in-law of Haaji Imdaadullaah Muhajir Makki, “Get up! I will cook meals for guests of Imdaadullaah.” (Bayyanat p. 8, Ashraf Ali Thanwi)
26. “Maulana” Yousuf Ludhianwi taught a simple method to make interest (usury) Halal. Borrow from a non-Muslim. (Masaail-e-Jadeedah)
27. The wife of Mullah Jalaaluddin Rumi thought that his sexual desire had vanished. The Mullah came to know of her suspicion in a special trance of revelation (KASHF). That night he went to the wife and drilled her 70 times. (Please excuse the language) So much so that she asked forgiveness. (Manaqib-il-Arifain, p.70, by Shamsuddin Akhlaqi)
Now please witness how far these Mujaddith’s of Deoband can go! See what garbage Mulla Ashraf Ali Thanwi is trying to unload. The same Thanwi whom other Mullahs call “Hakeem-ul-Ummat”!
28. He writes on p.110 in “Imdaadul Mushtaq”: There was a true monotheist. People told him if delicious food is part of the person of Allaah and feces too is a part of Him, eat both. Well, the Sheikh first became a pig and ate feces. Then he became a human being and ate food! Isn’t that height of “wisdom” of our wise of the nation!”
29. Here is another pearl of wisdom from him: There was a Pir Sadiq from Ashraf Ali Thanwi’s town. He taught his disciples “There is no God but Allah and Sadiq is His messenger.” {Astaghfirullaah} The wise of the nation Thanwi declared that teaching OK. (Imane Khalis, p.109, Hazrat Masood Uthmani)
30. The holy messenger comes to Mulla Qasim Nanotwi and other big shots of Deoband, U.P to learn Urdu. He also checks accounts of the Madrasah. (Numerous references such as Haqaiq-o-Maarif, Deoband May 1975).
31. “Maulana” Yousuf Bannuri writes: The Prophet told my father, Zakaria! When you fall sick I also fall sick. Hazrat Ali had come to conduct the marriage of my father and mother. (In the 19th century!) (Iman-e-Khalis, pp. 7 and 8, Hazrat Masooduddin Usmani, Fazil Uloom Deenia)
Furthermore it is not a co-incidence that these beliefs are in the Fazaail Aamal, rather each one of the misguided views is a well-established belief of the Deobandis – the school of thought that the Tableeghi Jamaat originates from. This has been shown with ample proofs. please refer to the online book, “The JAMAAT TABLEEGH and the Deobandis –
A Critical analysis of their Beliefs, Books and Dawah”
This book is not a fazail-e-Aamaal Combat Kit, But is an Enlightening insight in to the Scholars and Founding Fathers of Deoband and their Sufistic Beliefs, As Deoband have been looked upon as the good Guys and the Barelwis as the Bad Guys, However after reading the writings of the revered scholars and Founder of Deoband one Realizes that the difference between the Barelwis and the Deobandis is Miniscule and they both Share the Same Sufistic Beliefs of PIRS, FAKIRS, MIRACULOUS POWERS OF SAINTS, APPROVAL OF GRAVE WORSHIP, ZIKR, MEDITATIONS, MOKSHA, TAWASSUL, LOOKING DOWN UPON JANNAH, DIRECT COMMUNICATIONS WITH ALLAAH and many other same beliefs. One is forced to conclude that this dangerous misinterpretation and twisting of Islaamic beliefs and practices has been deliberate, oft repeated and has been purposely concealed from the common man, This can in no way be attributed to ignorance on the part of the Deoband Leaders.
Sufis (Mystics)
Let us examine some quotations from the books of the Sufia:
I am superior to the prophets (Mohiuddin Ibn-Arabi, Hadeeqa Sultania p.190).
I have denounced Islam. I believe this is incumbent upon people. If Allah is God in the heavens, I am God on earth (statement of Hussain bin Mansoor Hallaj, Khateeb Baghdadi vol.8, Ibne Athir 11:140). Men of knowledge see Shias as swines (Mohiuddin Ibn-Arabi, Futuhat Makkia 2:8).
Sheikh Imam Abul Hassan Noori was in the company of his disciples. The call to prayers came. The Sheikh said, “It is death.” Then a dog barked. The Sheikh replied, “Labbaik”, meaning “Oh yes, my master” (Ibn-e-Jozi Talbees-e-Iblis p.383).
My body has merged with the body of Rasulullah. Therefore, we are one (Shah Waliullah, Anfasul Arifain).
I recite Sura Fatiha and walk across the river (Mulfoozat Moinuddin Chishti Ajmairi).
In the assemblies of “URS” (communion of Sufi souls with God), spirits of the dead Sufis come to dance around (Mulla Abul Kalam Azad, Iman-e-Khalis p.63).
Hazrat Dawood Jawarbi had seen Allah. When asked about Allah, he said, “Ask me not about His genitals and His beard. Ask about anything else (Al-Millil wal-Nahil, Imam Shehristani 1:96). Imam Shehristani should have reported the Hazrat Jawarbi to the government.
Even better, the authorities should have painted Imam Shehristani a clown for conveying such rubbish. Allah is sitting in the heavens. I am the God on earth (Mansoor Hallaj, Ibne-Athir 2:140).
The priest in the church is our Allah (Ibn-Arabi, Qasasul Ulema p.53).
There is no one else worthy of worship. Come and worship me (Mulla Jalaluddin Rumi, Mathnawi 4:52).
Time for a laugh: This morning Allah wrestled with me. He floored me because I am 2 years younger than He is (Abul Hassan Kharqani, Fawaid Faridiya p.78).
Alas! The Muslim fails to understand that Allah can be found only in idol worship (Sufi Mahmood Shabistri, Sharah Gulshan-e-Raz p.294).
Hanafis are people who are pacing toward hellfire. The death anniversary of Imam Hussain must be celebrated like the Festival of Eid (Abdul Qadir Jeelani, Ghania al-Talibain p.190).
My foot is on the neck of every saint, so I placed my foot on Hazrat Ali’s neck (Abdul Qadir Jeelani, Asrar ul Qadam p.191).
I hate the God who does not appear as a dog or cat (Ibn-Arabi, Khazeena Imaniya p.168).
Whenever Khwaja Maudood Chishti wanted to see the Ka’aba, angels airlifted it to the land of Chisht (Malfoozat Khwaja Qutubuddin Bukhtiar Kaki, Fariduddin Ganj Shakar). This Khwaja Maudood Chishti is reported to be the ancestor of the famous Mulla Maudoodi.
One thousand years have gone and so has the time of Muhammad. Now it is my time, the time of Ahmad. The second millennium is mine (Ahmad Sarhindi, so-called “Mujaddid Alf-Sani” [Revivalist of the second millennium], Mubda-o-Muad).
Books of the Tableeghi Nisab “Fazael Aamal” were presented to the Holy Prophet (in the twentieth century!) and he accepted them (Behjatul Quloob p.12).
Khwaja Qutbuddin Maudood Chishti’s dead body flew in the air on its way to the graveyard. Khwaja Fareeduddin Ganj Shakar upon narrating this fell unconscious (Rahatil-Quloob, Ganj Shakar). He should have expired.
Adam cried for 300 years. (So much so that) birds made nests on his face. His tears brought forth so much grass that it covered his (60 meters long) body (Rahatul Muhibbeen, Ameer Khusro, Khwaja Nizamuddin Awlia).
A bird came and told us, “Tomorrow is Eid. Unlike humans we are free from lies.” Sheikh Faqirullah knew a crow that often learned monotheism from him (reference same).
If Awlia (saints) wish, they can accept invitations from 10,000 towns (and be there) at the same time (Ahmed Raza Barelwi, Malfoozat part I p.127).
When Shah Waliullah was in his mother’s womb, she said a prayer. Two tiny hands appeared for prayer. She was frightened. Her husband said, “You have Qutubul Aqtab (Saint of Saints) in your womb (Mulla Ashraf Ali Thanwi, Hikayat-e-Awlia p.17). What a breakthrough!
The Prophet laid the foundation of Darul Uloom, Deoband, India (in the 19th century!). He comes to check the accounts of the school. He has learnt Urdu from the Ulema of Deoband (Mubasshirat-e-Darul Uloom, and Deoband Number of the Darul Uloom). Was this tale made up to lend credence to the Deoband Mulla factory? You decide.
Allah revealed Himself to me as an extremely beautiful woman, decorated with fine ornaments and garments. She suddenly embraced me and merged into my body (Shah Waliullah, Anfasul Arifain pp.94-95).
One night I started flying from heaven to heaven until I reached the Prophet. He accepted my allegiance (reference same, pp.38-39).
The sun cannot rise before greeting me. The new year, the new month, the new day, dawn not without greeting me and informing me of every single event (Malfoozat Ahmed Raza Barelwi about Ghaus Azam Jeelani).
A wolf was brought before prophet Jacob. He said to the wolf, “Tell me about my son, Joseph.” The wolf said, “I am an animal, but I do no backbiting” (reference same).
Prophet Job prayed, “O’ God! Give me 12,000 tongues so that I may recite your name.” God accepted his prayer and infested his body with 12,000 insects (reference same).
The mosquito that killed Nimrod was lame (Malfoozat Chishti). A rather lame statement.
Hazrat Uthman brought home a fish. All the firewood burnt off, but the fish remained fresh (uncooked). When the Prophet asked it the reason, the fish said, “I had sent my salutations to you once” (reference same).
Shah Waliullah believed in the Unity of Existence. He believed that insects, animals, idols and human beings were all God (Syed Farooq Al-Qadri, Anfasul Arifain).
Allah has only 99 virtuous names. I have more than 99, in fact 4000 (Shah Waliullah for his uncle, Anfasul Arifain p.210).
Some people told Shah Abdur Raheem (Shah Waliullah’s father) that they were trying to find God. My father said, “I am He!” They stood up and shook hands (reference same, p.93). Why didn’t they prostrate?!
God came to me in a cloak in the guise of an extremely beautiful woman. I became passionate and said, “Cast aside your cloak.” The response came, “The cloak is very thin. It reveals my beauty.” I insisted, upon which the cloak was lifted (quote of father and son: Shah Abdur Raheem & Shah Waliullah, Anfasul Arifain p.94).
Ahmad Bin Hanbal got his undeserved fame when his ego caused him to suffer lashes for a vain argument from the Abbasi Caliph (Al-Tawassul Wal Waseela p.136).
The great Pir (master saint) of the 19th century, Ahmad Raza Khan Barelwi, has been quoted in his Malfoozat p.32 that “Prophets are alive in their graves like ever before . They eat, drink, pray and receive their wives in the grave and engage in sex with them.”
Now watch God’s retirement plan: Sheikh Abdul Qadir Jeelani claimed: Allah has made me eternal and has joined me with Him. He has given in my hand this world and the Hereafter and all Creation (Jeelani, Malfoozat Fuyuz Yazdani, Fath-e-Rabb-ani, Majlis 51).
Dear Reader, it is noteworthy here, that the governor of Baghdad, Ubaidullah Yunus, leveled the home of Jeelani, threw out his sons, exhumed his grave, burnt his remains, and plunged them in the river Tigris! (Nooruddin Shams, a disciple of the Pir Jeelani, Najoom-uz-Zahrani 6:142).
Even then, millions of Muslims continue to call Jeelani Dastgeer (holder of hands). Prophet David and Prophet Mohammad both sinned because they saw the beauty of unclothed women. Then Uria’s wife and Zaid’s wife became haram (forbidden) for their husbands (Ali Hajweri, alias “Daata Ganj Baksh,” Kalamil Marghoob p.349).
Junaid Baghdadi said that Prophet Solomon was the illegitimate son of David from Uria’s wife. Sheik Seerin wrote that Surah Ahzab of the Qur’an means to say that Muhammad the Exalted was hiding the carnal love of Zainab (the wife of Zaid), in his heart (Malfoozal Al-Aasl p.219).
A wife of the Holy Prophet saw a male sparrow mounting the female sparrow. She challenged the Prophet. When the night set in, the Prophet mounted her in a most furious manner 90 times and said, “See! There is no deficiency here” (Shamsuddin Akhlaqi, Manaqib-il-Arifain pp.70-71). We wonder whether these are sacred writings or pornography!
These dogs and swines are our God (Fusoosul Hukm, Mohiuddin Ibne Arabi).
Ba-Yazeed Bistami, supposedly the head of all saints, is quoted in his Malfoozat (book of quotes):
I am Glorious, the Ultimate, the Pure. My glory is beyond description.
My kingdom is greater than the Kingdom of God.
Allah is in my pocket.
My flag flies higher than the flag of Mohammad.
I dove into the sea of true knowledge while the prophets watched by the shore.
Ali Hajweri, “Daata Ganj Bakhsh,” in his Kashfil Mahjoob, pp.255-256 supports Ba-Yazeed’s claim that he was Allah in human form.
Khwaja Moinuddin Chishti Ajmeri taught his disciples a different Kalema (creed) “There is no god but Allah and Chishti is His messenger” (Khwaja Fareed-ud-Din Ganj Shakar, Fawaed-us-Salikeen pp.126-127).
Now what message is Sheikh Afeef-ud-Din Talmisani trying to convey when he says:
The Qur’an is loaded with shirk (polytheism). True monotheism is that everything in the universe is God (Malfoozat Talmisani p.205).
It was OK for the Pharaoh to say, “I am God”. He, of course, was a part of the Essence of God (reference same).
Ibraheem Adham reached the Ka’aba in 14 years because he prayed two nawafil at every step. But the Ka’aba was not found! “It has gone to visit Rabia Basri,” came a voice from the heavens (Malfoozat Khwaja Uthman Harooni, Aneesul Arwah p.17).
Doesn’t it make us think why the Ka’aba could not go to meet the Holy Prophet in Hudaibiah?
According to Sheikh Afifuddin Talmisani’s Malfoozat page 177, Rabia Basri was in romance first with Hasan Basri and then with Ibrahim Adham.
In Cordova, I fell in love with Fatima. In Makkah I fell in love with the beautiful Ain-ush-Shams. The spiritual windows opened upon me hence. (Sheikh Mohiuddin Ibne Arabi, Fusoosul Hukm)
Ba-Yazid Bistami could take the soul of any person whenever he wanted. My uncle Abu Raza Mohammad, upon hearing this became angry and said, “Ba-Yazid could not return the soul (and restore life). I can take a soul and return it, as I want.” Then my uncle took the soul of Rahmatullah and brought him back to life (Shah Waliullah, Anfasul Afrifain p.95).
Junaid Baghdadi was sitting when a dog crossed by. He merely glanced at the dog. The dog reached such glory that all dogs of the town followed him. Then he sat down and all dogs sat around him in meditation (Ashraf Ali Thanwi, Imdadul Mushtaq).”
The Holy Messenger came to Shah Waliullah (in the 18 century!) and said “Why do you worry, my son? Your children are the same as mine” (Ashraf Ali Thanwi, Hikayat-e-Awlia).
It is obligatory upon a Mu’min (believer) that he quits eating and drinking. He must get weak to the point where he becomes unable to pray (Sahl bin Abdullah Tastari, Malfoozat Arabi p.289).
Hazrat Sha’arani was the Sheikh of miracles. He resided in a meadow. He used to visit the town riding a wolf. He walked on water. His urine was drinkable like pure milk (Allama Tareshi’s excerpts, Misra Tasawwuf p.194). Did Tareshi try it?
Jalaluddin Rumi never prayed. When the time for prayers came he used to vanish. At last it was detected that he went to pray in Ka’aba (2000 miles away from Qunia five times a day) (Khwaja Nizamuddin Awlia, Rahat-il-Quloob).
My uncle saw me create and destroy the universe (Shah Waliullah, Afasul Arifain p.210).
Once there was a Sheikh who used to grab a dog every day and put him on the prayer rug and said, “O dog, you are in the hands of God!” Those dogs then started walking on water and healed people by giving them ta’aweez (amulets) (Qutubuddin Bakhtiar Kaki, Malfoozat).
Here is a funny one: The dead body of a dervish was lying in a jungle laughing. I asked him, “You are dead, how can you laugh?” The dead body replied, “This is what happens in the love of Allah” (Khwaja Moinuddin Chishti, Malfoozat).
The Universe lies within the Mount Caucasus. This mountain is 40 times bigger than the earth. A cow is holding it on its head (Khwaja Moinuddin Chishti, Dalilul Arifain).
Isn’t it tragic that people of such miniscule minds are considered the saints of Islam! This mythology is obviously borrowed from Hinduism, which holds that the entire earth is perched on one horn of a cow and when it shifts the load to the other horn, earthquakes occur!
The people of Multan refused to provide fire to Shah Shams Tabrez for roasting meat. He became enraged and brought the sun down (and roasted the meat). People became restless with heat. They came to the saint and asked his forgiveness and then he ordered the sun to go back. Since that day the town became known for its hot summers (Ali Quli Baghdadi, Karamat Shah Tabrez p.233).
A great saint Hazrat Abdul Wahab went to visit the grave of Pir Syedi Ahmad Kabir. Abdul Wahab saw a beautiful bondwoman. Syedi Kabir called from his grave, “Hey, do you like her?” The owner of the bondwoman instantly dedicated her to the grave. The dead Pir spoke again, “O’ Abdul Wahab! Take her to the room in front and satisfy your desire” (Ahmad Raza Khan Barelwi, allegedly “the greatest master of Islamic law and reviver of the 19th century,” Malfoozat part 3 p.28).
Ibraheem Adham was Governor of Balakh. While hunting, a deer turned back and scolded him. Since that day Adham quit his rule (and became a saint) (“Daata” Ganj Bakhsh, Kalamil Marghoob p.229).
When the companions went with the Prophet for ghazwat (Jihad) some of their wives had relations with other men (Mulla Jalaluddin Rumi, Feeh-ma-Feeh, Saleem Chishti, Islami Tasawwuf p.66). According to the narrator, the Holy Prophet used to advise them not to go home before dawn.
Women are the source of all tribulation in the world, religious or otherwise (Hajwairi, “Daata Ganj Bakhsh” in Malfoozat Barelwi).
There was a 140-year old worshipper. He had a foot that was amputated. When asked he said, “I was in eitekaf (seclusion for worship in a masjid). I stepped one foot out. An angel warned me and I immediately cut off my foot with a knife” (Moinuddin Chishti Ajmeri in Malfoozat Uthman Harooni).
Moinuddin Chishti Ajmeri writes in the same book that the moon and the sun eclipse because of the sins of people! The Holy Prophet had explained that eclipses occur according to the Divine Laws.
A man stole shrouds from graves for 40 years, but he went to the highest degree in Paradise. Why? Because he held on to the prayer rug (he was steadfast in prayers) (Malfoozat Khwaja Moinuddin Chishti Ajmeri, by Khwaja Qutub Alam, Daleel Arifain).
Now, Khwaja Moinuddin Chishti Ajmeri decides to display his prowess in the English language: Where the Qur’an says Fawelullil musalleen” it means there is a “well” for Musalleen…(reference same).
Watch for another wisdom from Chishti in the same book: The hellfire is placed in the mouth of a snake deep in the seventh level of the earth, otherwise the whole Universe would burn. Khwaja Qutubuddin Bakhtiar Kaki knew half the Qur’an by heart when he was born (Fawaid-as-Salikeen, Khwaja Fareed-ud-Din “Ganj Shakar”).
What titanic forces prevented him from completing it?! Fareed-ud-Din “Ganj Shakar” (which means: the treasure of sugar) turned bushels of sugar into salt and again into sugar (The Beloved of God, “Mehboob-e-Elahi” Khwaja Nizam-ud-din Awlia, Rahatul Quloob).
Now watch arrogance at its height: The Prophet attended the funeral of Barakat Ahmed. And I led the prayer, (i.e. the Prophet was his follower in prayer) (Ahmad Raza Khan Barelwi, Malfoozat).
Khwaja Moinuddin Chishti says, “What do you ask of the Mount Caucasus? This mountain is resting on the head of a cow. The greatness and size of this cow equals 30,000 years of travel. Her head is in the East and her tail is in the West. She has been standing since eternity praising the Lord.” Sheikh Uthman Harooni reports that after narrating this (insult to human intelligence), Sheikh Maudood Chishti and a companion sank into deep meditation. Both disappeared leaving their gowns behind. They had gone to take a stroll up the Mount Caucasus (Malfoozat Khwaja Chishti Ajmeri by Khwaja Bakhtiar Kaki, Daleelul Arifain pp.85-86). They should have disappeared from the planet.
By God! I know 99 out of 100 thoughts that come in the heart of an ant living in the lowest stratum of the earth. Allah knows all one hundred (Shah Waliullah, Anfasul Arifain p.205).
“Maulana” Ashraf Ali Thanwi separated the way of Salat between men and women in his book “Bahishti Zever” (Muhammad Sultan, Masjid Tauheed, Karachi).
Do not try to understand the Qur’an ever. Else, you will go astray. Fifteen “Uloom” (sciences) are required to understand the Book (“Maulana” Zakaria Kandhalwi, Fazael Aamal p.2). The Qur’an claims that it is an easy book to understand (41:3).
Jiye Sunni Tehreek! Maan ki … Taliban ki.