پاکستان میں شیعہ مسلمانوں سے نفرت میں فرحت ہاشمی کا کردار: ایک سچی کہانی – از پیجا مستری
انیس سو اسی کی دہائی میں امی ہمیں روح افزا شربت کی بالٹی بنا کر دیتیں اور ہم محرم کے دس دن وہ بالٹی لے کر گلی میں بیٹھ جاتے اور ہر آنے جانے والے کو شربت پلاتے- بتاتا چلوں کہ میرا تعلق ایک سنی گھرانے سے ہے – میرے والد کے انتہای قریبی دوست ایک شیعہ تھے جن کے گھر سے سب سے بڑا تعزیہ نکلتا تھا اور چھ محرم سے دس محرم تک ہر روز نیاز کی حلیم آتی تھی۔ ابو نوحوں اور مرثیوں کی کیسٹس لیکر اتے جو محرم کے دس دن تک ٹیپ ریکارڈر میں لگی رھتیں ۔ تعزیہ نکلتا تو ھم سب لوگ دیکھنے کیلے جاتے ۔
تیس سال بعد اس محرم میں امی میرے پاس آئی ہوئی ھیں، اور میرے ایک بہت ہی مہربان دوست اہل تشیع ھیں۔ کل وہ گھر تشریف لاے تو مجھے کہا چلو مجلس ھے ، میں ان کے ساتھ مجلس میں چلا گیا، شام کو واپسی پر آیا تو ساتھ نیاز کی حلیم بھی لایا ۔ شام کو امی کے سامنے حلیم رکھا تو انھوں نے کھانے سے انکار کردیا کہ پتہ نھیں کیسے بنا ھو۔ پھر انھوں نے مجھے وہ ساری باتیں بتائیں جو عام طور پر نیاز کے بارے میں مشھور ھیں، انھوں نے یہ بتایا کہ مجلس میں جانا کتنا گناہ ھے۔ میں نے ان سے پوچھا آپکو یہ سب کس نے بتایا ، اتنی نفرت کیاں سے آئی؟ تو انھوں نے بتایا وہ اسلام آباد میں سلفی وہابی مبلغہ فرحت ھاشمی کے الہدی میں جاتی تھیں۔ میں نے ان سے پوچھا آپ چچا غلام حسین کو بھی بھول گئیں؟ ھمارا وہ خوبصورت بچپن ، انھوں نے بچپن کی بہت ساری باتیں بتائیں اور ساتھ ساتھ کہتی جاتیں کہاس وقت کتنی جہالت تھی، اور اب تو وہ کسی شیعہ کے گھر پانی پینے سے بھی جھجھکتی ہیں۔
اور میں سن سن کر حیران ھو رھا تھا کہ پاکستان میں آج کل کتنی نفرت ھوگی۔۔ سمجھ نہیں اتا کہ انکو کیسے سمجھاوں جہالت اور نفرت تب نہیں، اب ھے۔۔
Summary: Farhat Hashmi’s contribution to Shia phobia in Pakistan: A true story – by Pejamistri
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Articles on Farhat Hashmi:
https://lubp.net/archives/tag/farhat-hashmi
Also:
Being a Shia in Pakistan: A personal experience – by Ale Natiq
https://lubp.net/archives/226665
Farhat Hashmi’s interpretations are marked by the particular doctrinal stance that is identified as the Ahl-i Hadith branch of Sunni Salafi Wahhabi Islam in South Asia. This is a puritanical school of thought that rejects most customary practices and intermediaries to privilege foundational texts and individual religious responsibility.
Her critiques of madrasa education and the practices of Shi’i and Sunni Barelwi groups show clear sectarian influences from Saudi Salafi Wahhabi ulama and the Ahl-i Hadith, but are also shaped through interactions with the state and educational institutions in Pakistan.
Reference:
4 | 2010 : Modern Achievers: Role Models in South Asia
A Controversial Role Model for Pakistani Women
Faiza Mushtaq
http://samaj.revues.org/3030
I would try to write a detailed account of how this happened. Alhuda penetrated in G-9, I-8 and G-6 areas with so-called “Dars-e-Quran” first in people’s homes and then having meeting in H-8/H-11.
1980 tou bohat door ki baat hy, 5,6 saal pehly bhi halaat behtar hi thay.
Many sabeels were arranged by Sunnis in our area. Our neighbors used to go to majalis with us, jab nahi jaty thy tb b un k ghar tabarruk zaroor bhejty thy hum jisy wo bohat aqeedat se khatay thay. And now.. Things are different. Sabeels are nowhere seen. unhi neighbor ki Christian maid moharram mai nauhay laga k rakhti hy tou wo usay bhi batati hain how listening nauhas is shirk and gunnah.
ma kafi arsay sa dr. farhat hashmi ka byanat sun rha hon…Unon na kbi ksi firqay sa mutlaiq koi manfi bat nhi phalae ….Albta wo firqa wareat ka sakht khilaf ha…
This is the ref. of their lectures about Moharram….http://www.download.farhathashmi.com/dn/Portals/0/Latest-Events/Muharram/index.html
This is what is more alarming, I call it philosophy of “خیر الماکرین” ، i.e deception and hypocrisy. I asked my mother does Farhat Hashmi told all this in her lecture, she said no, but after the Dars-e-quran, people will have discuss and talk about different issues. and in those Q&A all the hatred will be sowed. It is not just that you say something is wrong, it is the expression of the hatred that comes out about someones beliefs. And all these expressions are learnt in those “Dars-e-Quran”. Discussion about “Shirk and Bida” , raising questions about how “niaz” is prepared and how that “niaz” is more “haram” than even “haram” meat. I kept asking her, but it never used to be like this, all our childhood we used to eat taburrak, haleem, koonday and mithai of “niaz”. And nobody ever suspected it would be “haram” , in fact it was always considered to be blessing. And now in 30 years how things that were halal/blessing have turned out to be haram. And she said she did not know “Islam” then and now she knows after attending those lectures.
It is taking me so much effort to undone the damage Farhat Hashmi has done, and assure her that she did not waste her life in sin.
moharram k hawale se Dr sahiba k iadare ka tayar kerda ye pumflit bhi pwrh lijye.
http://www.download.farhathashmi.com/dn/Portals/0/E-Library/pamphlets/muharram/muharram-pamphlet.htm
Nice attempt, friends. This is a wonderful Website. I like your struggles against the Salafi-Deobandi danger. These people should know that it’s no use defacing Shia-Barelwi Muslims. We all are Muslims and we must unite against our mutual enemy, the enemy of humanity – Satan.
Une action organis
Telephone code: Dial 00 33 if calling from the UK
memulangkan cincin pertunangan kepada Fahri. Dia redha. Dia mendoakan yang terbaik
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i m not here to defend defend Dr.farhat hashmi but just want to share my experiance.my life has totally changed..i m her student .,she never talk bad about any religion any firqa ,she talks about Quran n Sunnah n thats all..RASOOL E PAK SAWW has also said on Khutba-e-hajjahtul wida that”i m leaving two things behind me that Quran n Sunnah”
so i request all of u to pls dont blame her..recite n understand Quran urself n follow sunnah.JazakALLAH
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