Role of U.P, C.P Mafia in Disintegration of Punjab and Pakistan

U.P, C.P Mafia of Gunga Jumna Culture is the major and actual crowd in Punjab that is a hindrance in imposing Punjabi as an educational and official language in Punjab and the languages of actual entities of Pakistan i.e. Punjabi, Sindhi, Pukhtoon and Balochis as National languages.

U.P, C.P Mafia of Gunga Jumna Culture is also a powerful barrier between the better social, economical, administrative and political relationship, trust and stability of actual entities of Pakistan i.e. Punjabi, Sindhi, Pukhtoon and Balochis along with the Sons of Punjabi Soil i.e. Majha Punjabis, Pothohari Punjabis, Jangli Punjabis, Jhangochi Punjabis, Shahpuri Punjabis, Dhani Punjabis and Saraiki/‏Multani Punjabis.

As the Nations are composed by the communities, casts, clans and dialects, likewise, the Punjabi nation in Pakistan has Majhi, Pothohari, Jangli, Jhangochi, Shahpuri, Dhani and Saraiki/‏Multani dialects along with their own dialect land, dialect language, dialect culture and dialect traditions in Punjab.

Majha and Pothohari Punjabi dialects and areas are more urbanized and advance, they are mostly engaged in business, industry, military, civil and skilled services. Due to the domination of U.P, C.P Mafia in urban centers of Punjab and sectors of business, industry, military, civil and skilled services, their business and social activities dominate the preference of Gunga Jumna culture and Urdu language

Whereas Jangli, Jhangochi, Shahpuri, Dhani and Saraiki/‏Multani dialects and areas are more rural and backward, they are mostly engaged in agricultural, livestock business and unskilled services. Their business and social activities dominate the preference of their dialect culture and language.

The Majhi dialect is the prestige dialect of Punjabi. It is spoken in the historical region of Majha, centralizing in Lahore and Amritsar.

Due to the geographical location of Lahore and Amritsar, being the central point for peripheries of Jurda and Lahindā Punjab , the Majhi dialect is a binding force to the other dialects of Punjabi language i.e. Pothohari, Jangli, Hindko, Jhangochi / Rachnavi/ Changvi or Chenavari, Shahpuri, Dhani, Saraiki/‏Multani, (In Pakistani Punjab) Malwi, Doabi, Pwadhi and Dogri dialects (In Indian Punjab).

Therefore Majhi dialect is considered as the textbook Punjabi and mother of all Punjabi Dialects.

Hence the ignoring, avoiding and neglecting attempts to the Majha dialect directly lead the other dialects of Punjabi towards the disintegration of Punjab in small pieces and breakdown of Punjabi language into small, localized and new languages.

However, Majha Punjabis prefer to speak Urdu instead of Punjabi due to their social and business interaction with U.P, C.P Mafia, and mentally under influence of Gunga Jumna Culture.

They are also used to regret, degrade and hate their own brothers belonging to different dialects of Punjabi, i.e. Pothohari , Jangli, Jhangochi / Rachnavi/ Changvi or Chenavari, Shahpuri, Dhani, Saraiki/‏Multani because of their aptitude according to their dialect culture, traditions and language.

Historically, the speakers of dialects now recognized as belonging to Saraiki did not hold the belief that they constituted a cohesive language community or a distinct ethnicity.

This consciousness developed among local elites in the years after the founding of Pakistan in 1947 in response to the social and political upheaval caused by the mass immigration of Urdu speaking refugee Muslims from India along with ignorant and humiliating attitude of Majha Punjabis toward them.

After division of Punjab, U.P, C.P Mafia arranged, managed and manipulated the affiliation and unification of Muhajir’s and Majha’s under cover, support and shelter of IDP,s from Malwi, Doabi, Pwadhi and Dogri dialects of Punjabis.

It resulted the dominating of Gunga Jumna Culture and Urdu language along with control of U.P, C.P Mafia in business, industry, military, civil and skilled services, politics and governance of Pakistan by ignoring the actual Sons of Punjabi Soil i.e. Jangli, Jhangochi / Rachnavi/ Changvi or Chenavari, Shahpuri, Dhani, Saraiki/‏Multani Punjabis and other actual entities of Pakistan i.e. Bengalis, Sindhi, Pukhtoon and Balochis.

It was the begging of detachment between the Sons of Punjabi Soil and the actual entities of Pakistan i.e. Bengalis, Punjabi, Sindhi, Pukhtoon and Balochis due to domination of aliens with support of Majha Punjabis and IDP’s on soil of Pakistan.

Majha Punjabis forget that, in united India all the Muslim, Hindu, Sikh and Christian Punjabis were a nation because of common land, language, culture, traditions, race, etc. The religion was a personal subject whereas; clans and communities were the institutions for social interaction and charity work.

Punjab was a secular region and Punjabi was a respectable and honorable language, culture and nation in India, but in 19th century due to politics of congress dominated by Hindi speaking leaders. Hindu Punjabis started preferring Hindi language, culture and traditions instead of Punjabi. Later on, Muslim Punjabis did the same due to influence of Muslim League, dominated by Urdu speaking Muslim leaders.

Because of preferring the Hindi language, culture and traditions by Hindu Punjabis and Urdu language, culture and traditions by Muslim Punjabis, “A Great Nation Got Divided by the Clans of Same Nation”.

However, after creation of Pakistan once again the history started to repeat the cycle. The U.P and C.P Mafia, belonging to Gunga Jumna culture find the place in Pakistan, especially in urban centers of Punjab and Sindh from Rawalpindi to Karachi and started to dominate and rule the actual entities of Pakistan i.e. Punjabi, Sindhi, Pukhtoon and Baloch Nations by dividing them through backbiting, scandalizing and manipulating them against each other, along with insulting and humiliating the rural masses by declaring them as illiterate and immoral animals because of their language dialect, culture and traditions.

Initially at the time of print media the U.P and C.P Mafia had total control of print media to suppress the voice of actual entities of Pakistan i.e. Sindhi, Pukhtoon and Baloch Nations and Son of Punjabi Soil i.e. Majha Punjabis, Pothohari Punjabis, Jangli Punjabis, Jhangochi Punjabis, Shahpuri Punjabis, Dhani Punjabis and Saraiki/‏Multani Punjabis; later on they also managed the control of electronic media but now in era of net media they are again finding the way to control the net media to keep the actual entities of Pakistan disassociated, disable and disintegrated.

This “U.P, C.P Mafia of Gunga Jumna Culture” is the actual virus in the stability, integrity and harmony of Pakistan and hindrance in brotherhood of actual entities of Pakistan i.e. Punjabi, Sindhi, Pukhtoon and Baloch Nations and the son of Punjabi soil i.e. Majha Punjabis, Pothohari Punjabis, Jangli Punjabis, Jhangochi Punjabis, Shahpuri Punjabis, Dhani Punjabis and Saraiki/‏Multani Punjabis.

This “U.P, C.P Mafia of Gunga Jumna Culture” is the major and actual crowd in Punjab that is a hindrance in imposition of Punjabi as an educational and official language in Punjab along with social, economical, administrative and political justice with Jangli, Punjabis, Jhangochi Punjabis, Shahpuri Punjabis, Dhani Punjabis and Saraiki/‏Multani Punjabis. ; as a result the sons of Punjabi soil are on the way of disputes, distrust and disintegration into distinct ethnicity as Majhi, Pothohari, Jangli, Jhangochi, Shahpuri, Dhani and Saraiki/‏Multani.

This “U.P, C.P Mafia of Gunga Jumna Culture” has a typical autocratic, dominating and dictatorial mindset.

This “U.P, C.P Mafia of Gunga Jumna Culture” is a powerful barrier between the better relationship of actual entities of Pakistan i.e. Punjabi, Sindhi, Pukhtoon and Baloch.

This “U.P, C.P Mafia of Gunga Jumna Culture” has no right to decide that what should be language of Punjab.

This “U.P, C.P Mafia of Gunga Jumna Culture” has no right to oppose the Punjabi as an educational and official language of Punjab.

This “U.P, C.P Mafia of Gunga Jumna Culture” has no right to decide that what should be National languages of Pakistan.

This “U.P, C.P Mafia of Gunga Jumna Culture” has no right to dictate the Punjabis that what types of relationship of Punjabis are necessary with the other actual entities of Pakistan i.e. Sindhi, Pukhtoon and Baloch.

This “U.P, C.P Mafia of Gunga Jumna Culture” has no right to be a barrier between the brotherhood and better relationship of actual entities of Pakistan i.e. Punjabi, Sindhi, Pukhtoon and Baloch.

This “U.P, C.P Mafia of Gunga Jumna Culture” has no right of criticism to any other actual entities of Pakistan i.e. Sindhi, Pukhtoon and Baloch.

I request the Intellectuals of actual entities of Pakistan i.e. Sindhis, Pukhtoon’s and Balochis in general and especially the son of Punjabi soil i.e. Majha Punjabis, Pothohari Punjabis, Jangli Punjabis, Jhangochi Punjabis, Shahpuri Punjabis, Dhani Punjabis and Saraiki/‏Multani Punjabis, to brainstorm on my view and contradict with logic and intellect, if my point of view is wrong, so that I may be able to refine my thoughts or approve my views with logic and intellect, if my point of view is right, so that I may be able to proceed it.

But ………. For God Sack ………. Don’t try to dictate, preach and twist the topic, likewise the U.P, C.P Gunga Jumna mafia technique or tactics.

I will be grateful for intellectual suggestions and cooperation.

Regards,
Political Wisdom
Owner “Punjabi Think Tank”
punjab@groups.facebook.com

Legal and Moral Status of Muhajir’s from U.P, CP in Pakistan

Legal and Moral Status and presence of (7.57%) population of Muhajir’s from U.P, CP in Sindh and Punjab needs discussion in parameters of legal and moral authority; it is still pending after 64 years of creation of Pakistan.

As for my information’s are concerned they are not IDP’s like Punjabis from eastern part of Punjab, the land of Punjabis was divided as the result of Pakistan.
They are also not immigrants under the immigration law of Pakistan.

They don’t have the shelter of law as refugees from U.P, CP, in Pakistan.

The greatest violation of human rights is manifested for the last 64 years. Nobody cares.

The people living without any identities are conquering Pakistan?

The people living without any identities are breeding the criminals, terrorists and beggars in Pakistan?
Pakistan is a banana state or there is any law exists here?

What is a failed state then?

I will be grateful for intellectual suggestions and cooperation.

Regards,
Political Wisdom
Owner “Punjabi Think Tank”
punjab@groups.facebook.com

Punjabi Language and Major Punjabi Dialects

Punjabi is an Indo-Aryan language spoken by inhabitants of the historical Punjab region (north western India and in Pakistan). For Sikhs, the Punjabi language stands as the official language in which all ceremonies take place. Even though Punjabi is the most spoken language in Pakistan, it has no official status.

According to the Ethnologue 2005 estimate, there are 88 million native speakers of the Punjabi language, which makes it approximately the 12th most widely spoken language in the world. According to the 2008 Census of Pakistan, there are 76,335,300 native Punjabi speakers in Pakistan and according to the 2001 Census of India, there are 29,102,477 Punjabi speakers in India.

Punjabi language has many different dialects, spoken in the different sub-regions of greater Punjab. Since the Partition of British India in 1947, the Punjabi spoken in the two countries has deviated from each other, with Pakistanis retaining strong on Persian and Arabic vocabulary through Urdu, and Indians relying more heavily on Sanskrit vocabulary through Hindi.

The Majhi dialect is the prestige dialect of Punjabi. It is spoken in the historical region of Majha, centralizing in Lahore and Amritsar. Due to the geographical location of Lahore and Amritsar, being the central point for peripheries of Jurdga and Lahindā Punjab , the Majhi dialect is a binding force to the other dialects of Punjabi language i.e. Pothohari, Hindko, Jhangochi / Rachnavi/ Changvi or Chenavari, Shahpuri, Dhani, Saraiki/‏Multani, Malwi, Doabi, Pwadhi and Dogri dialects, therefore Majhi dialect is considered as the textbook Punjabi.

In the 20th century, the Punjabi-speaking Sikhs started attaching importance to the Punjabi written in the Gurmukhi script as a symbol of their distinct identity. The Punjabi identity was affected by the communal sentiments in the 20th century. Bhai Vir Singh, a major figure in the movement for the revival of Punjabi literary tradition, started insisting that the Punjabi language was the exclusive preserve of the Sikhs.

After the partition of India, the Punjab region was divided between Pakistan and India. Although the Punjabi people formed the 2nd biggest linguistic group in Pakistan after Bengali, Urdu was declared the national language of Pakistan, and Punjabi did not get any official status. The Indian Punjab, which then also included what are now Haryana and Himachal Pradesh, became Hindi-majority.

In the 1960s, the Shiromani Akali Dal proposed “Punjabi Suba”, a state for Punjabi speakers in India. The Sikh leader Fateh Singh tactically stressed the linguistic basis of the demand, while downplaying the religious basis for the demand—a state where the distinct Sikh identity could be preserved. The movement for a Punjabi Suba led to trifurcation of Indian Punjab into three states: Punjab (India), Haryana and Himachal Pradesh.

In India, Punjabi is one of the 22 languages with official status in India. It is the first official language of Punjab (India). In Pakistan, Punjabi is the most spoken language and is the provincial language of Punjab (Pakistan) the second largest and the most populous province of Pakistan.

Punjabi is the most spoken language of Pakistan. Punjabi is spoken as first language by over 44.15% of Pakistanis. Punjabis comprise the largest ethnic group in the country. Punjabis are dominant in key institutions such as business, agriculture, industry, government; army, navy; air force, and police, because of that about 70% of Pakistanis can understand or speak Punjabi.

The Punjabis found in Pakistan are composed of various social groups, castes and economic groups. Muslim Rajputs, Jat, Tarkhans, Dogars, Gujjars, Gakhars, Khatri or Punjabi Shaikhs, Kambohs, and Arains, comprise the main tribes in the north, while Awans, Gilanis, Gardezis, Syeds and Quraishis are found in the south.
There are Pashtun tribes like the Niazis and the lodhis, which are very much integrated into Punjabi village life. People in major urban areas have diverse origins, with many post-Islamic settlers tracing their origin to Afghanistan, Persia, Turkey, Arabia and Central Asia.
Census History of Punjabi Speakers in Pakistan

Year Population of Pakistan Percentage Punjabi Speakers
1951 33,740,167 57.08% 22,632,905
1961 42,880,378 56.39% 28,468,282
1972 65,309,340 56.11% 43,176,004
1981 84,253,644 48.17% 40,584,980
1998 132,352,279 44.15% 58,433,431
In the National Census of Pakistan (1981) Saraiki, Pothohari and Hindko (Before categorized as “Western Punjabi”) got the status of separate languages that’s why number of Punjabi speakers got decreased.
Provinces of Pakistan by Punjabi speakers (2008)

Rank Division Punjabi speakers Percentage
– Pakistan 76,335,300 44.15%
1 Punjab 70,671,704 75.23%
2 Sindh 3,592,261 6.99%
3 Islamabad Capital Territory 1,343,625 71.66%
4 Khyber Pakhtunkhwa 396,085 0.97%
5 Balochistan 318,745 2.52%
6 Federally Administered Tribal Areas 12,880 0.23%

India

Punjabi is spoken as a native language by over 2.85% of Indians. Punjabi is the official language of the Indian state of Punjab.

The Punjabis found in India are composed of various ethnic groups, tribal groups, social groups (caste) and economic groups. Some major sub-groups of Punjabis in India include Ahirs, Arora, Bania, Bhatia, Brahmin, Chamar, Gujjar, Kalals/Ahluwalias, Kambojs, Khatris, Lobanas, Jats, Rajputs, Saini, Sood and Tarkhan. Most of these groups can be further sub-divided into clans and family groups.

Most of East Punjab’s Muslims (in today’s states of Punjab, Haryana, Himachal Pradesh, Delhi and Chandigarh) left for West Punjab in 1947. However, a small community still exists today, mainly in Malerkotla, the only Muslim princely state among the seven that formed the erstwhile Patiala and East Punjab States Union (PEPSU). The other six (mostly Sikh) states were: Patiala, Nabha, Jind, Faridkot, Kapurthala and Kalsia.

Census History of Punjabi Speakers In India

Year Population of India Punjabi Speakers in India Percentage
1971 548,159,652 14,108,443 2.57%
1981 665,287,849 19,611,199 2.95%
1991 838,583,988 23,378,744 2.79%
2001 1,028,610,328 29,102,477 2.83%

Punjabi is also spoken as a minority language in several other countries where Punjabis have emigrated in large numbers, such as the United States, Australia, the United Kingdom (where it is the second most commonly used language) and Canada, where in recent times Punjabi has grown fast and has now become the fourth most spoken language.

Countries by number of Punjabi speakers

Rank Country First language
1 Pakistan 76,335,300
2 India 29,109,672
3 United Kingdom 500,000
4 Canada 300,000
5 United Arab Emirates 200,000
6 United States 200,000
7 Saudi Arabia 100,000
8 Hong Kong 100,000
9 Kingdom of Sarawak 185,000
10 South Africa 30,000
11 Burma 120,000
12 France 90,000
13 Greece 80,000
14 Thailand 75,000
15 Japan 75,000
16 Mauritius 70,000
17 Singapore
70,000
18 Oman 68,000
19 Libya 65,000
20 Bahrain 60,000
21 Kenya 55,000
22 Australia 50,000
23 Tanzania 45,000
24 Kuwait 40,000
25 Germany 35,000

In modern India, the states are largely designed to encompass the territories of major languages with an established written standard. Thus Indian Punjab is the Punjabi language state (in fact, the neighboring state of Haryana, which was part of Punjab state in 1947, was split off from it because it is a Hindi speaking region). Some of its major urban centers are Ludhiana, Amritsar, Chandigarh, Jalandhar, and Patiala.

In Pakistan, the Punjabi speaking territory spans the east-central districts of Punjab Province Lahore, Rawalpindi, Faislabad, Gujranwala, Sialkot, Jhang, Sargodha, Sahiwal, Bahawalnagar, Multan, Jhelum and Gujrat.

Lahore the historic capital of Punjab is the largest Punjabi speaking city in the world. Lahore has 86% native Punjabis of total population of the city and Islamabad the Capital of Pakistan has 71% Native Punjabis of total population.

Major Punjabi dialects

1. Majhi Punjabi

The Majhi dialect is the prestige dialect of Punjabi’s and spoken in the heart of Punjab where most of the Punjabi population lives. The Majhi dialect, the dialect of the historical region of Majha, spans the Lahore, Sheikhupura, Kasur, Okara, Gujranwala, Wazirabad, Sialkot, Narowal, Gujrat and to some extant in Jhelum District of Pakistani Punjab and Amritsar, Tarn Taran Sahib, and Gurdaspur Districts of the Indian State of Punjab.

2. Pothowari Punjabi

This Pothowari dialect is spoken in north area of Pakistani Punjab. It extends in the north from Muzaffarabad to as far south as Jhelum, Gujar Khan, Rawalpindi, Murree Hills (north of Rawalpindi), and east to Bhimber. Poonchi is east of Rawalakot. Potwari is in the plains around Rawalpindi.

Alternate names: Potwari, Pothohari, Potohari, Chibhali, Dhundi-Kairali. Dialects: Pahari (Dhundi-Kairali), Pothwari (Potwari), Chibhali, Punchhi (Poonchi), Jhelumi, Mirpuri.

Pahari means ‘hill language’ referring to a string of divergent dialects, some of which may be separate languages. Pahari is a dialect chain with Panjabi and Hindko. Closeness to western Pahari is unknown. Lexical similarity 76% to 83% among varieties called ‘Pahari’, ‘Potwari’, and some called ‘Hindko’ in Mansehra, Muzaffarabad, and Jammun.

3. Hindko Punjabi

Classified under Lahnda languages by many linguists; perhaps differs from Punjabi. Hindko dialect is spoken in north west Pakistani Punjab and North-West Frontier Province mainly this dialect is spoken in districts of Peshawar, Attock, Nowshehra, Mansehra, Balakot, Abbottabad and Murree and the lower half of Neelum District and Muzaffarabad.

4. Jhangochi /Rachnavi/Changvi or Chenavari Punjabi

Jhangochi dialect is spoken in Pakistani Punjab. Jhangochi or Rachnavi is the oldest and most idiosyncratic dialect of the Punjabi.

It is spoken throughout a widespread area, starting from Khanewal and Jhang at both ends of Ravi and Chenab to Gujranwala district. It then runs down to Bahawalnagar and Chishtian areas, on the banks of river Sutlej. This entire area has almost the same traditions, customs and culture.

The Jhangochi dialect of Punjabi has several aspects that set it apart from other Punjabi variants. This area has a great culture and heritage, especially literary heritage, as it is credited with the creation of the famous epic romance stories of Heer Ranjha and Mirza Sahiba.

It is spoken in the Bar areas of Punjab, i.e., areas whose names are often suffixed with ‘Bar’, for example Sandal Bar, Kirana Bar, Neeli Bar, Ganji Bar and also from Khanewal to Jhang includes Faisalabad and Chiniot.

5. Shahpuri Punjabi

The Shahpuri dialect has been spoken by the people of the town Shahpur. This dialect has a slight element of Saraiki and Pothohari. This language has been spoken by the people of District Sargodha including Dera Chanpeer Shah, Khushab, Mianwali, Attock, Chakwal, Mandi Bahauddin and Jhang. Parts of Faisalabad, Dera Ismail Khan, Dera Ghazi Khan and Bahawalnagar districts.

6. Dhani Punjabi

The people of Chakwal or the Dhanni area in particular do not speak Pothohari and are ethnologically not regarded as Potoharis. They speak a distinctive Chakwali or Dhanni dialect of Punjabi, which is closer to Shahpuri, a dialect spoken in the Shahpur-Salt Range area.

7. ‏Multani/ Saraiki Punjabi

Multani or Saraiki is a mixture of Jhangochi of Punjabi and Sindhi. Saraiki is the new name. For centuries, Multani was in use. It is now considered a separate language instead of merely a dialect of Punjabi.
Historically, the speakers of dialects now recognized as belonging to Saraiki did not hold the belief that they constituted a cohesive language community or a distinct ethnicity. This consciousness developed among local elites in the years after the founding of Pakistan in 1947 in response to the social and political upheaval caused by the mass immigration of Urdu speaking refugee Muslims from India.

Saraiki has various sub-dialects such as Derewali, Thalochi, Multani and Riasuti. It is mostly spoken in southern and western districts of Punjab, which comprises Dera Ghazi Khan, Muzaffargarh, Bhakkar, Layyah, Mianwali, western parts of Khushab districts, Multan, Lodhran, southern and western parts of Khanewal, Bahawalpur, southern parts of Bahawalnagar and Rahim Yar Khan.

More than Saraiki waseb, Saraiki is native language in the districts of Chakwal, Hafizabad, Mandi Bahuddin, Faisalabad, Okara and Toba Teksingh are also Saraiki.
It is widely spoken and understood as a second language in Northern and Western Sind down to the suburbs of Karachi and in Kachhi plain of Baluchistan.

In Sindh Saraiki is widely spoken in Kashmore, Jacobabad, Shikarpur, Tando Allahyar, Sobho Khan Mastoi, Kamal Khan Mastoi and Ghotki.

In Balochistan Saraiki is widely spoken in Barkhan, Naseerabad, Jafarabad and Jhal Magsi.

In Khyber Pakhtunkhwa Saraiki is native language in the districts of Dera Ismail Khan.

In India Saraiki is spoken in Sirsa, Fatehabad, Hisar, Bhiwani, Panipat districts of Haryana, some area of Delhi and Ganganagar district, Hanumangarh and Bikaner districts of Rajasthan.

8. Malwi Punjabi

Malwi dialect is spoken in the eastern part of Indian Punjab. Main areas are Ludhiana, Moga, Sangrur, Barnala, Faridkot, Patiala, Fatehgarh Sahib, Mansa, Muktsar, Ambala, Bathinda, Ganganagar, Malerkotla, Ropar, and Ferozepur.

Malwa is the southern and central part of present day Indian Punjab. It also includes the Punjabi speaking northern areas of Haryana, viz. Ambala, Hissar, Sirsa, Kurukshetra etc. Not to be confused with the Malvi language, this shares its name.

9. Doabi Punjabi

Doabi dialect is spoken in Indian Punjab. The word “Do Aabi” means “the land between two rivers” and this dialect is spoken between the rivers of Beas and Sutlej. It includes Jalandhar, Nawanshahr, Kapurthala and Hoshiarpur districts.

10. Pwadhi Punjabi

Powadh or Puadh or Powadha is a region of Punjab and parts of Haryana between the Satluj and Ghaggar rivers. The part lying south, south-east and east of Rupnagar adjacent to Ambala District (Haryana) is Powadhi.

The Powadh extends from that part of the Rupnagar District which lies near Satluj up to the Ghaggar River in the east, which separates the states of Punjab and Haryana. Parts of Fatehgarh Sahib District, and parts of Patiala districts like Rajpura are also part of Powadh.

The Pwadhi dialect is spoken over a large area in present Punjab as well as Haryana. In Punjab, Kharar, Kurali, Ropar, Nurpurbedi, Morinda, Pail, Rajpura, and Samrala are the areas where the Puadhi language is spoken and the area itself is claimed as including from Pinjore, Kalka to Bangar area in Hisar district which includes even Nabha and Patiala in it.

11. Dogri Punjabi

Although Dogri is generally considered a separate language having its own vocabulary, some sources consider it a dialect of Punjabi. It is spoken by about 3.5 million peoples in the Jammu region of India.

The “Lahnda” construct

The name “Punjab” means “5 waters” in Persian (panj ab) and refers to five major eastern tributaries of the Indus River. The historical Punjab region, now divided between Pakistan and India, is defined physio-graphically by the Indus River and these five tributaries. The bulk of the Panjab, 3.5 rivers are located in Pakistan. One of the five, the Beas River, is a tributary of another, the Sutlej River, and lies entirely in present day India, well within the eastern half of historical Punjab.

The British linguist George Abraham Grierson came to the conclusion that a group of dialects known collectively as “western Punjabi” or Lahnda spoken north and west of the Punjab heartland, in the Indus valley itself and on the lower reaches of the other four tributaries (excluding the Beas River), in fact constituted a language distinct from eastern or Jurdga Punjabi.
He christened this group of dialects “Lahindā” in a volume of the Language Survey of India (LSI) published in 1919. He grouped as “southern Lahnda” the dialects that are now recognized as Multani or Saraiki. The northern Lahnda sub-Group has eveloved into Modern Panjistani (or Pahari/Mirpuri/ Pothohari) and modern Hindko.

Grierson tentatively identified the boundary between Punjabi and “Lahnda” as a north-south line running from the Gujranwala District to the former Montgomery District (near the town on Sahiwal). This line lies well west of Lahore and within the boundary of Pakistan.
In the aftermath of the independence of Pakistan and subsequent Partition of 1947, some investigators supposed that the Punjabi speakers in new Pakistan might give up their native dialects and adopt one or another “Lahnda” dialect; but this did not occur.
Classification by Ethnologue
Because of the stature of Ethnologue as a widely accepted authority on the identification and classification of dialects and languages, their divergent views of the geographical distribution and dialectal naming of the Punjabi language merit mention.
They designate what tradition calls “Punjabi” as “Eastern Punjabi” and they have implicitly adopted the belief (contradicted by other specialists) that the language border between “western Panjabi” and “eastern Panjabi” has shifted since 1947 to coincide with the international border.

Examples

English Majhi, Standard Punjabi Pothohari Dogri Pahari Multani Doabi
What are you doing? (masculine) Ki karda ain?/ki karan deya ain?/ki karda pya ain? Ka karne uo? Ke karde o? Ke (kay) peya kare-nanh? ke karende paye o? ki karda aa?
What are you doing? (masculine to address fem+ale) Ki kardi ain?/ki karan dayi ain?/ki kardi payi ain? Ka karani ay? Ke karani ae? Ke (kay) pai (payi) kare-neenh? ke (kay) karende paye o? ki kardi aa tu?
How are you? Ki haal ae? Keh aal e? ke aal a? Tudda ke haal e (eh)? keevein haal tuhaade? ki haal chal aa?
Do you speak Punjabi? Tusi Punjabi Bol lainde o ? Punjabii bolne uo? Punjabi bolde o? Punjabi uburne o? tussan punjabi bol lainde o? tu punjabi bol laena?
Where are you from? Tusi kithon de o?/Tusi kidron aaye o? Tusa kudhr nay aiyo? Tus kudhr to o? Kathe ne o? tussan kithon de o? kithon aa tu?
Pleased to meet you Tenu/tuanu mil ke bahut khushi hoyi. Tusan milay tay boo khushi oye Tusan nu miliye bahut khusi oyi Tussan mil ke khushi thi. Tenu/tuanu mil ke bahut khushi thi e. tuhanu mil k bahut khushi hoyi
What’s your name? Tuada naa ki ae? Tusan naa ke aa? Tusan da naa kay ai? Tudda ke naanh ve? Tuada naa ki ae? tera naam ki aa?
My name is … Mera naa ain… Mara naa … e Mera naa … e Mainda naanh … eh mainda naa …. e. mera naam aa
What is your village’s name? Tuade pind/graan da naa ki ae?/ Tuada pind/graan kehda ae? Tusane graana naa ke aa? Tusan da graan kay aa? Tudde gerayenh na ke naanh ve? tuade pind/graan da kay naa ae? tere pind da ki naam aa
Yes Haanji Aaho Aah Haan haanji hanji
No Nay Naa Nahin Nayin naa nai
Would you like (to eat) some sweets? Mithaee lawoge? / Mithaee Khawoge? Mithaee khaso? Kish mithaee khaani e? Kuj mitha khaine o? tussan mithaee ghinso? mitha khaunge tusi?
I love you. Main tenu pyaar karda haan. Mai tuki pyar karna. Mai tugi pyar karna. Main tuhan pyar kare-nanh. main tenu pyaar karda haan. mai tuhanu pyar karda haan.
We went to the Cinema Assin Cinema gaye saan. Assa cinema gaye saa As cinema gaye he. Assi cinema gaye ayan. aasan cinema gaye saa. asin cinema gye si.
Where should I go? Mainu kitthe jana chahida ae? Mai kudhar jaa Migi kuthe jaavnaah? mainu kitthe vanjna chaida ae? mai kithe jawa

Writing system

There are several different scripts used for writing the Punjabi language, depending on the region and the dialect spoken, as well as the religion of the speaker.
In the Punjab province of Pakistan, the script used is Shahmukhi and differs from the standard Nastaʿlīq script as it has four additional letters.

The eastern part of the Punjab region, located in India, is divided into three states. In the state of Punjab, the Gurmukhī script is generally used for writing Punjabi.

Punjabi Hindus, who are mainly, concentrated in the neighboring Indian states such of Haryana and Himachal Pradesh, as well as the national capital territory of Delhi, sometimes uses the Devanāgarī script to write Punjabi.

While a Punjabi GCSE is available to students in the United Kingdom; its written exam is in Gurmukhi only.
Punjabi in modern culture
Punjabi is becoming more acceptable among Punjabis in modern media and communications. Punjabi has always been an integral part of Indian Bollywood cinema.

In recent years a trend of Bollywood songs written totally in Punjabi can be observed. Punjabi pop and folk songs are very popular both in India and Pakistan at the national level. A number of television dramas based on Punjabi characters are telecast by different channels.

The number of students opting for Punjabi literature has increased in Pakistani Punjab. Punjabi cinema in India has also seen a revival and more and more Punjabi movies are being produced. Punjabi music is very popular in modern times.

Political Wisdom
Owner “Punjabi Think Tank”
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