Sipah-e-Sahaba terrorists kill two blasphemy accused Christians in Faisalabad
Adapted from Pakistan Christian Post
Children of General Zia-ul-Haq, i.e., terrorists of the Sipah-e-Sahaba, under the patronage of Pakistan’s ISI and Shahbaz Sharif’s government in the Punjab province, are back in action once again.
Today (19 July 2010), Muslim extremists belonging to the Sipah-e-Sahaba (an affiliate terrorist organisation of the Taliban and Jamaat-e-Islami) shot dead Rahid Emmanuel and Sajjid Emmanuel in broad daylight in front of hundreds of people in district courts compound in Faisalabad today.
There were rumours on July 18, 2010, that both of Christian brothers are free to go home from Civil Lines Police Station Faisalabad where they were detained on July 4, 2010, under blasphemy charges on complaint of one Muslim businessman (an affiliate of Jamaat-e-Islami) of Railway Bazar because police told friends of Rashid and Sajjid that there is no proof found against them which may extend their detention.
Today, investigation officer Mohammad Hussian produced Rashid Emmanuel and Sajjid Emmanuel before Judge in District Courts where he testified that police have investigated allegations leveled against them but found no proof that they may be charged under blasphemy.
Police investigating officer Mohammad Hussian told court that complainant Mohammad Khuram Shehzad lodged FIR alleging Rashid Emmanuel and Sajjid Emmanuel producing a handwritten leaflet which he stressed is defiling Prophet Mohammad but police have report of Handwriting expert that pamphlet handwriting presented by Mohammad Khuram not match with handwriting of accused Christian brothers. Police further submitted that they have nothing to investigate against them and find no proof to remand them in custody.
The court ordered to send Rashid Emmanuel and Sajjid Emmanuel to Judicial custody till next date to issue further orders.
As there were rumors that Rashid Emmanuel and Sajjid Emmanuel are found innocent and will be released, the extremists Muslims, terrorists of Sipah-e-Sahaba Pakistan, reached in District Courts Faisalabad and were waiting for them to come out of court house.
As Rashid Emmanuel and Sajjid Emmanuel were walking towards district courts custody cell with police, the unidentified gunmen opened fire and Rashid Emmanuel felt on ground.
Sajjid Emmanuel stepped to safe his brother but gunmen shot him down too. When police tried to fire back on gunmen, they also came under attack and Inspector Mohammad Hussain felt down on ground.
In minutes, masked gunmen fled from scene, till medical aid reach, Rashid Emmanuel died on spot while Sajjid Emmanuel and police officer were rushed to hospital, where they were pronounced dead till our posting this sad incident.
The leaders of Christian Lawyers Foundation CLF, Rao Naveed Zafar Bhatti Advocate reported that adequate security was not in district court which made easy for killers to fled from scene.
Pastor Rashid Emmanuel was 32 years of age and running a Ministry while his brother Sajjid Emmanuel was helping him in Lords word.
.According to PCP reports, a blasphemy case was registered on 1st July, 2010, under section 295- C PPC, against Rashid Emanuel and Sajid Emanuel of 30 years of age who were residents of Street No.5 Daud Nagar, Faisalabad, Pakistan and arrested by police on July 4, 2010.
Muhammad Khuram Shezad merchant of Railway Bazar, Faisalabad, had complained that his servant told him that both Christian accused were distributing pamphlets in open bazar which is desecrating Prophet Mohammad (PBUH) and their numbers are under the writing of the Pamphlet. He went to PS and told fabricated story to police to charge 2 Christian young men under blasphemy.
The Muslims took out a procession on July 10, 2010, when they burnt tires and pelted stones on Catholic Church Warispura Faisalabad. The mob threatened that if these brothers are not executed according to Muslim law, the mob will exact revenge not only on them, but the entire Christian community.
Mr. Khalid Gill, Chairman Christian Lawyers Foundation CLF, have strongly condemned target killing of Rashid Emmanuel and Sajjid Emmanuel.
Dr. Nazir S Bhatti, President of Pakistan Christian Congress PCC have condemned brutal daylight murder of Rashid Emmanuel and Sajjid Emmanuel and termed it heinous crime against humanity.
Nazir Bhatti urged Punjab government to adopt necessary security measure of Christians and arrest killers to punish under law.
“We demand government and President of Pakistan to repeal blasphemy law by executive order to end genocide of Christians in Pakistan pretext to blasphemy law and other discriminatory laws” said Nazir Bhatti
Blasphemy accused shot dead in Faisalabad
Upadated on: 19 Jul 10 07:34 PM
Staff Report
FAISALABAD: Two brothers accused of writing a blasphemous pamphlet were shot dead on Monday outside a court in Faisalabad.
A Sub-inspector, who was escorting them to a courtroom for hearing, also sustained injures in the ambush.
Two brothers, Rashid and Asif, were arrested on July 2 from Warispura town of Faisalabad on charges of carrying out blasphemy.
Sub-Inspector Muhammad Hussain was taking the accused to court when unknown assailants opened indiscriminate fire on them.
Both brothers were rushed to hospital where they were pronounced dead.
Doctor Rana Bashir, chief of main Allied Hospital in the city confirmed the deaths and said the wounded police officer was undergoing surgery.
The Police cordoned off all the Christian localities after the firing incident. SAMAA
http://www.samaa.tv/News23020-Blasphemy_accused_shot_dead_in_Faisalabad.aspx
The struggle of Pakistan’s Christians
http://www.youtube.com/watch?v=sSvZYxlFzhQ
Christians persecution in Pakistan
http://chagataikhan.blogspot.com/2009/08/christians-persecution-in-pakistan.html
A burnt house of a Christian family in Azafi Abadi at Chak 95-JB on Gojra-Faisalabad Road. – Photo by White Star – Courtesy Daily Dawn Pakistan Christians’ homes burnt over ‘desecration’ dated Sat, 01 Aug, 2009 Sha’aban 09, 1430
Christians in Pakistan are suffering relentless persecution
Burning Questions
1 – A JUDGMENT by the High Court in Lahore is worrying Pakistan’s Christians. The court decided recently that Pakistan’s blasphemy laws are applicable to all the phrophets of Islam. Jesus is a prophet in Islamic teaching. By worshipping Jesus as the son of God, Christians are, it could be argued, committing a blasphemy. The Bible itself, which Islamic scholars regard as not strictly factual, might be reckoned to contain blasphemies against Abraham, Noah, David and Jacob, all of whom are in the Islamic canon. Blasphemy carries the death sentence in Pakistan. Reference: Prophet and loss: Pakistan. (blasphemy law) The Economist (US) May 7, 1994
2 – The two cleaners from Jhang district, 300 miles south of Islamabad, were jailed by a Faisalabad court in 1999 under Pakistan’s draconian blasphemy laws, having been wrongly accused of burning a copy of the Koran. Because the law can be invoked on the word of just one witness, it is frequently manipulated by Muslims to settle scores or rouse religious tensions. Reference: Pakistan’s blasphemy laws used to persecute non-Muslims Massoud Ansari in Lahore and Michael Hirst Published: 12:01AM BST 25 Jun 2006
3 – Lahore: March 2, 2009. (SLMP report) Two Christians named Wallayat Masih son of Saraina Masih alias Sala resident of village Maloki District Kasur and Mushtaq Masih son of Sooba Masih resident of Kareem Park Bank Stop Lahore have been charged under blasphemy law vide case registered vide First Information Report (FIR) No. 33 dated 1st March 2009, under section 295 B & C with police station Theh Shaikham District Kasur, both have been arrested and presently detained in the local police station. 7 team members from CLAAS and SLMP visited village Maloki for fact finding today on 2nd March 2009. Mr. Joseph Francis the National Director Center for Legal Aid Assistance & Settlement (CLAAS) and Chief Coordinator Sharing Life Ministry Pakistan (SLMP) led the team. Reference: Two Christians Charged Under Blasphemy Law in Kasur, Punjab. July 6, 2009, 2:36 pm
4 – Pakistan’s human rights commission has reacted strongly after the country’s military ruler gave up plans to change the way in which a controversial blasphemy law is implemented. A number of Islamic organisations had threatened to hold demonstrations on Friday to protest against the proposed changes. But General Musharraf has said that he now plans to leave the laws completely unchanged. Bishop John Joseph killed himself in protest at the blasphemy laws. Reference: Pakistan’s blasphemy law U-turn Wednesday, 17 May, 2000
5 – Faisalabad (AsiaNews) – Bishop John Joseph, who committed suicide in 1998 to protest the blasphemy law, was recalled today in a mass in the Cathedral of St Peter and St Paul in Faisalabad. Mgr Andrew Francis of Multan and Mgr Joseph Coutts of Faisalabad participated in the celebration, together with dozens of priests. In his homily, the bishop of Multan described Mgr Joseph as a “perennial voice of ecumenical and inter-faith dialogue”, who “preached the words of the Gospel with all his life”. Reference: Mgr John Joseph, blasphemy martyr, remembered by Qaiser Felix 05/06/2006 17:59 http://www.asianews.it/index.php?l=en&art=6099 – Analysis: Pakistan’s Christian minority Monday, 29 October, 2001
6 – “As it was the unanimous demand of the Ulema, Mashaikh and the people, therefore, I have decided to do away with the procedural change in registration of FIR under the blasphemy law” (General Musharraf, Dawn 17.5.2000). How was public opinion determined? No one asked me! Is the reference to ulema and mashaikh to the self-proclaimed ones or men and women of Islamic learning? And did populism prevail over Islam? Why was no attempt made to enter into a debate, or at least a learned Islamic discourse? What was the role of the two ministers (religious affairs and law) who are primarily concerned with this issue? One does not recollect any valuable contribution from these two sources. Reference: NEED TO CHECK MISUSE OF BLASPHEMY LAW (28 May 2000) EDITOR’S NOTE: An article entitled “Need to Check Misuse of Blasphemy Law” by Qazi Faez Isa, was published in DAWN, Karachi, on Sunday, May 28, 2000
7 – The blasphemy laws were legislated and subsequently made more strict to ensure protection to the minorities. But some recent incidents have shown that even the Muslims were victimized under the present blasphemy law on the complaint of other fellow Muslims. The most recent example is provided by gory murder of Yusuf Kizab in the Kot Lakhpat Jail by an activist of the banned Sipahe-i-Sahaba. Yusuf had been sentenced to death sentence under the blasphemy laws. The worst example was the suicide of Father John Joseph some four years ago. On the eve of May 6, 1998 Dr Joseph, the Bishop of Faisalabad, committed suicide in front of the Sessions Court, Sahiwal to protest against the death sentence of a Christian Ayub Masih, pronounced by the court under the blasphemy law. Reference: The Impact of The Blasphemy Law by Mohammad Shehzad Issue No.4, September 2002 Copyright © The DAWN Group of Newspapers
8 – The barbaric murder of Jagdeesh Kumar, accused of blasphemy by some of his workmates at a garment factory in Karachi, brings out in sharp focus once again the exposed and vulnerable situation of non-Muslims in a Pakistan still wedded to the legacy of General Zia-ul-Haq. When the police finally intervened, the body of the 22-year-old victim had been mutilated and disfigured beyond recognition: among other things the eyes had been gouged out. The reports published indicate that he was a quiet man, from a poverty-stricken Hindu family belonging to some obscure village in the Sindh desert. People with such a depressed and vulnerable background come to factories to seek out a miserable living, not to engage in religious controversies. In the days and weeks ahead, we will learn that some petty personal quarrel or irrational hatred of a Hindu was the real reason for his murder. Reference: Blasphemy and persecution by Ishtiaq Ahmed Saturday, April 26, 2008
HRCP Annual Report – State of Human Rights in 2008
Freedom of thought, conscience and religion
… It is the will of the people of Pakistan to establish an order … wherein shall be guaranteed fundamental rights, including equality of status, of opportunity and before law, social, economic and political justice, and freedom of thought, expression, belief, faith, worship and association, subject to law and public morality.
Constitution of Pakistan
Preamble
Subject to law, public order and morality (a) every citizen shall have the right to profess, practise and propagate his religion; and (b) every religious denomination and every sect thereof shall have the right to establish, maintain and manage its religious institutions.
Article 20
All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.
Universal Declaration of Human Rights
Article 1
Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief, and freedom, either alone or in community with others and in public or private, to manifest his religion or belief in teaching, practice, worship and observance.
Article 18
No one shall be subject to coercion which would impair his freedom to have a religion or belief of his choice. No one shall be subject to discrimination by any state, institution, group of persons, or person on the grounds of religion or other belief.
Reserved seats for minorities in parliament
The system of reserved seats for minorities and women introduced by President Musharraf in 2002 failed to fulfil the required objective of giving a political voice to minorities. The minorities’ representatives in the assemblies usually followed the line of the party that got them elected and not the interest of their communities. In early February, the World Minorities’ Alliance Convener, Mr. J. Salik, said the current system did not allow any minority person to contest elections independently on the minorities’ seat. He had challenged that process in the Supreme Court in 2002 but to date no hearing had been set. (N, Feb 6) A minority representative said: “When the Hasba Bill was approved in the NWFP, two persons elected by the MMA on reserved seats also voted for it. This instance showed that representatives of religious minorities elected on reserved seats were not free to pursue private agendas”. (DT, Feb 24)
Freedom of Religion
Ahmadis
As in previous years, the spread of hatred against the Ahmadis continued. At least six Ahmadis were murdered because of their faith during 2008.
An anchorperson of a popular TV channel held a prime-hour discussion commemorating the 1974 amendment to the Constitution declaring Ahmadis as “not Muslims”. The programme ended with a verdict by a participating mufti, of an extremist school, that the Ahmadis deserved to be murdered for deviating from the view of the finality of the prophethood of the Holy Prophet (PBUH). Neither the TV channel nor the anchorperson was chastised by the government for the virulent broadcast. Following the TV discussion, three Ahmadis were shot dead in early September – Dr. Abdul Mannan Siddiqui in Mirpurkhas, Seth Yusuf, a Nawabshah trader, and Sheikh Saeed at his pharmacy in Karachi. (D, Sep 21)
In Lahore in late May the International Khatm-e-Nabuwwat Movement (IKNM) announced a moot to be held at the Aiwan-e-Iqbal. IKMN Ameer MPA Maulana Ilyas Chinoti added the moot would mark a hundred years of successfully countering Qadiyaniat. (N, May 23)
In Faisalabad in early June, a mob of 300 college students barged into the rooms of Ahmadi students, beat them up and threw their belongings out of their rooms. The boarders also stole valuables from the Ahmadi students. The Punjab Medical College (PMC) through a notification rusticated 23 Ahmadi students on the report of the disciplinary committee. It was alleged that they were preaching and distributing Ahmadi literature. (DT, Sep 9) The students suffered harassment and interruption in their studies for months before they were allowed to resume their studies. In Shabqadar, Charsadda district, local clerics refused to lead the funeral prayers for a man believed to be an Ahmadi. The local clerics issued a fatwa (decree) that the deceased had become an Ahmadi and, therefore, no one would lead his funeral prayers. (DT, Sep 23)
Christians
The Christian community was discriminated against and the marginalisation of an already poor and disenfranchised community continued with the State offering virtually no protection. In early January, dozens of Christians held a protest outside the Lahore Press Club against the occupation of their homes in Bakar Mandi by influential people with the support of the government. The protesters said they had been living on the government property since pre-partition time but now they were being forced out. They said that the residents were very poor and had no means to buy houses; they had no shelter and had been left with no option but
to commit suicide along with their children. (N, Jan 7)
In late February, the Christian residents of Chananpura, Bakar Mandi, claimed that they were under siege by “land grabbers” who continued to harass and threaten them despite an ongoing civil lawsuit to decide ownership of the disputed land. The residents claimed that armed men, acting on behalf of the alleged land-grabbers, stripped and beat one of their young men, Faqirah Masih. They also hurled threats at him of bulldozers demolishing their prepartition homes. (D, Feb 23)
In Lahore, two minority councillors were injured during a scuffle in a meeting of the Lahore district council when they had attempted to move a resolution against a blast that damaged a church and also draw attention to the Freedom of thought, conscience and religion 7 7
illegal occupation of the Church of Christ in Garden Town by land grabbers. (D, Mar 17)
In late May, Christians protested against the Defence Housing Society, Lahore, for desecration and bulldozing of the graves in a Christian graveyard situated on Walton Road. The Christians alleged that they were being stopped from burying their dead in the graveyard. In June, 20 minority members of the Christian community, in Peshawar, were kidnapped and beaten up at a charity dinner for the members. The attackers, who came in land cruisers and pick-up trucks, attacked the Christians who were in the middle of their prayers. The attackers threatened them of similar attacks in the future if the “Christian community did not mend its ways”. (D, Jun 22)
Hindus
The Hindus of the scheduled class were neglected and ignored in every walk of life. At a conference at the Lahore Press Club, the Haray Rama Foundation and Guru Gorakh Naath Sewa Mandal director protested that there was no lower caste Hindu or other caste MPA or MNA representing the non-Muslims in Punjab. He stated that the lower caste was given no representation in the 10 national assembly and 23 provincial
assembly seats. (N, Jan 5) In Hyderabad, the low caste Hindus staged a demonstration outside the press club protesting discrimination towards them by successive governments. They said that the lower caste constituted 95 percent of the Hindu population; the 5 percent upper caste Hindus became MPAs and MNAs and patronised only their own class. (D, Oct 26)
Sikhs
The Sikhs had no representation in parliament and could not hope to have their issues taken up. In Lahore, Dr. Swaran Singh of the Pakistan Sikh Gurdwara stated Sikhs in the country (about 12,000 in
number) faced social and political problems because of a lack of direct access to the government. While Christians and Hindus had representations in the government, Sikhs had none. Many Sikh youths were deprived of quality higher education because there was no scholarship quota in the Higher Education Commission. Further, the poor Sikhs did not receive financial relief from the government. Christian and Hindu widows received Rs 5, 000 per month but the Sikh widows were deprived. (DT, May 3)
Blasphemy laws and their victims
In Karachi, a Hindu factory worker, Jagdeesh Kumar, was killed outside his workplace by a mob, which comprised of many of his colleagues. He was allegedly accused of blasphemy. The law enforcement agencies did nothing to save the young man. (D, Apr 26, May 11) In early May, Dr Robin, of Hafizabad, who had lived and served in that town for thirty years was booked under Section 295- C of the Pakistan Penal Code. The doctor was charged with blasphemy when he joked with a patient about the latter’s unruly beard. After incitement by a local Imam, hundreds of residents marched to Dr. Robin’s residence threatening to kill him and his family. While the mob encircled Dr. Robin’s house, law enforcers stood by and watched the whole episode silently. A Christian welfare organisation rescued the doctor and Jagdeesh Kumar: Done to death by his co-workers. State 7 8 ate of Human Rights in 2008 his family from likely death. Dr. Robin was put in jail and the uprooted Robin family had to go into hiding to escape the anger of religious extremists.
Demolition of places of worship
In Lahore, members of the Christian community protested against the demolition of a church in Garden Town, desecration of the holy Bible and illegally occupation of the land. The Church of Christ was constructed in 1963 and had been a place of worship since then. (DT, Jan 25). In protest, Sunday prayers were offered on the road in front of the demolished church. The participants said the police and d i s t r i c t administration had remained silent spectators despite the desecration. (D, Feb 15)
Recommendations
1. The blasphemy law was promulgated in 1985 and in 1990 the punishment under this law, which sought topenalise irreverence towards the Holy Quran and insulting the Holy Prophet (PBUH), was life imprisonment. In1992, the government introduced death penalty for a person guilty of blasphemy. Immediate abolition of ‘blasphemy’laws is needed as these provisions are often used against non-Muslims as well as Muslims to settle personal scores.
2. School curriculum has to be sensitised toward non-Muslim Pakistanis so that children feel safe, secure and equal.
3. The Ahmadis have been denied the benefit of the joint electorate system which was revived in 2002. The discrimination should be ended.
4. The Commission on Minorities should be made functional by reinforcing its independent status and providing it with the necessary resources, human as well as financial.Christians demand end to occupation of a church by the land mafia.
“UNQUOTE”
Christians in Danger – Pakistan
http://www.youtube.com/watch?v=K3xOf_Fki94
Punjab CM requested for SSP’s support in by-polls: Ludhianvi
Monday, July 19, 2010
LAHORE: Punjab Chief Minister Shahbaz Sharif had requested the Sipah-e-Sahaba Pakistan (SSP) to support the Pakistan Muslim League-Nawaz (PML-N) candidate in the by-elections held in Jhang, a private TV channel quoted SSP leader Maulana Ahmed Ludhianvi as saying on Sunday. He made these remarks while giving a TV interview. The SSP leader said that Shahbaz personally met him and requested for support in the Jhang by-polls and the SSP launched the election campaign of the PML-N candidate on the request of the Punjab CM. He said the PML-N won the Jhang by-elections with the support of the SSP and now the Punjab government had launched a crackdown against the SSP workers. Ludhianvi revealed that Shahbaz had contacted him before launching the crackdown against the SSP workers. He said his group supported the PML-N in one constituency and the PPP in the other. daily times monitor
http://www.dailytimes.com.pk/default.asp?page=20107\19\story_19-7-2010_pg7_31
Muslim threats to Christians rise in Pakistan 4:45 a.m., Sunday, October 4, 2009
http://www.washingtontimes.com/news/2009/oct/04/muslim-threats-to-christians-on-rise-in-pakistan/
In this photo taken on Wednesday, Aug. 5, 2009, a man carries a child out of a house after it was attacked by a mob in Gojra, Pakistan. Non-Muslims make up less than 5 percent of Pakistan’s 175 million people. They are especially vulnerable to anti-blasphemy laws that carry the death penalty for derogatory remarks or any other action against Islam, the Quran or the Prophet Muhammad. Minority Rights Group International, a watchdog organization, lists Pakistan seventh on the list of 10 most dangerous countries for minorities, after Somalia, Sudan, Afghanistan, Iraq, Myanmar and Congo. (AP Photo/Alexandre Meneghini)
LAHORE, Pakistan | Christians in Pakistan are feeling increasingly insecure after several violent attacks by Muslim extremists in the past two months.
In one case, eight Christians were burned to death by a Muslim mob after reports that the Muslim holy book, the Koran, had been desecrated.
Growing Talibanization of the country and a blasphemy law in place for two decades make non-Muslims, especially Christians, easy targets for discrimination and attacks, Christian and human rights activists say.
“The attacks on Christians seem to be symptomatic of a well-organized campaign launched by extremist elements against the Christian community all over central Punjab since early this year,” Human Rights Commission of Pakistan Chairwoman Asma Jehangir said at a press conference last month.
The situation has become so serious that Pope Benedict XVI and Pakistani President Asif Ali Zardari discussed it during a meeting Thursday at the papal summer retreat in Castel Gandolfo, near Rome, the Associated Press reported.
The Vatican said the two stressed “the need to overcome all forms of discrimination based on religious affiliation, with the aim of promoting respect for the rights of all.”
Most of the attacks on Christians’ houses and churches followed claims of desecration of the Koran. Subsequent investigations generally proved the claims to be false.
Pakistani Minority Affairs Minister Shahbaz Bhatti, a Christian himself, said that no Christian would even think of desecrating the Koran. Some elements wanted to create an atmosphere of disharmony, but the government would not allow anybody to play with the lives and properties of the Christians, he said.
On June 30, a mob attacked Christians’ houses in the village of Bahmani Wala in Kasur district of Punjab province, destroying more than 50 houses after looting.
On July 30, eight people were burned alive in the village of Gojra, also in Punjab, after a purported incident of desecration of the Koran in the nearby village of Korian Wala. Churches were attacked and copies of the Bible and hymn books were burned in both villages. In Korian Wala alone, more than 50 houses of Christians were ransacked.
On Sept. 11, a church in a village in Punjab’s Sialkot district was burned after claims that a 20-year-old Christian youth had desecrated the Koran. On Sept. 15, a day after his arrest, Robert Masih was found dead in his jail cell. Police reported it as a suicide, but Mr. Masih’s family claims he was killed. Joseph Francis, who runs an organization providing legal assistance to Christians, said he saw marks of torture on Mr. Masih’s body.
Christians account for about 4 percent of the 170 million population of Pakistan, which was carved out of India as a state for Muslims at the time of independence from Britain in 1947.
Since then, successive civilian and military rulers have progressively strengthened the Islamic character of the country by introducing Shariah law. A controversial blasphemy law introduced in 1986 also has widened the gap between the minority Christians and majority Muslims.
The U.S. Commission on International Religious Freedom listed Pakistan as a “country of particular concern” in 2006, citing forced conversions of Christians to Islam and a rise in hate crimes against religious minorities.
All the recent attacks targeting Christians, activist groups claimed, were provoked by hate speeches made by Muslim clerics on loudspeakers from mosques.
“The rising intolerance and violence against Christians is a result of the Talibanization and promulgation of Shariah law in the country,” said Kanwal Feroze, a well-known journalist. “It is not a matter of blasphemy law, but shows a mind-set of the common man.”
When the blasphemy law was introduced during the rule of Gen. Muhammad Zia ul-Haq, the punishment was life imprisonment. It was changed to the death penalty by the Federal Shariah Court in 1992 when Nawaz Sharif was prime minister.
Since the inception of the blasphemy law, as many as 976 cases have been registered under it, of which 180 were against Christians. When a Christian is accused of blasphemy, he or she can be granted bail only by the top court in the province.
The step-by-step Islamization of Pakistan began in 1956, when the country’s name was changed from the Democratic Republic of Pakistan to the Islamic Republic of Pakistan. In 1973, Prime Minister Zulfikar Ali Bhutto changed the country’s constitution to declare Islam the religion of the state. Non-Muslims were barred from becoming president or the prime minister, and denied seats in the Senate.
Mr. Bhutto – father-in law of current President Asif Ali Zardari – also nationalized church-run schools and institutions. Some of them were denationalized later by Gen. Pervez Musharraf, who led Pakistan from 1999 until 2008.
In 1979, Gen. Zia introduced several Islamic laws that discriminated against non-Muslims – strengthening fundamentalist organizations and sowing the early seeds for Talibanization.
Under the Evidence Act of the Islamic law, a Christian man’s witness is worth half that of a Muslim. Christian women would not be deemed as witnesses at all.
Muslim men can marry non-Muslim women but a Christian man cannot marry a Muslim woman. The constitutional provisions also welcome a Christian to embrace Islam, but when a Muslim converts to Christianity, the penalty is death.
Prime Minister Yousaf Raza Gilani has promised to review laws that could fuel hate for non-Muslim citizens after the recent attacks. A committee has been formed to look into the laws and make recommendations.
However, hard-line parties such as Jamaat-e-Islami and the banned militant organization Dawat-ul-Irshad already have warned of protests if the blasphemy law is rescinded. Even the mainstream Pakistan Muslim League-Q party of Mr. Musharraf has threatened to resist any change in the law.
“extremists belonging to the Sipah-e-Sahaba”
Do we have reason to beleive that these were indeed Sipah-e-Sahaba.
Amnesty International Report 2010 – Pakistan 28 May 2010http://www.unhcr.org/refworld/docid/4c03a80cc.html
Christian minority member Fanish Masih, aged 19, was found dead on 15 September in Sialkot prison where he had been held in solitary confinement. Prison authorities claimed that he had committed suicide but his relatives reportedly noted bruises consistent with torture on his forehead, arms and legs. Three prison officials were suspended for negligence, but no criminal charges were brought against them.
Discrimination – religious minorities
Members of religious minorities suffered increasing abuses, including abduction, murder, intimidation, and harassment, as state officials failed to protect them and adequately prosecute perpetrators. The Taleban imposed jizia, a tax payable by non-Muslims living under Muslim rule, on Sikhs, Hindus and Christians, or in some cases expelled them outright. Sectarian violence between the Sunni and Shi’a communities increased in Kurram Agency as Sunni Taleban exerted their control.
At least 14 members of the Ahmadiyya community, including children, were arrested on charges of blasphemy which carries the mandatory death penalty. At least 11 Ahmadis and nine Christians were killed for their faith in separate incidents.
On 29 January, five Ahmadis, including one minor, were detained on spurious charges of blasphemy in Layyah district, Punjab Province, with no evidence or witnesses to support the charges against them. They were released on bail.
In Gojra, Punjab, over 1,000 people attacked the Christian quarter on 1 August, burning six people alive, including a seven-year-old child. Seventeen others were injured, one of whom died later. The attack was a response to rumours that Christians had torn pages of the Qur’an in neighbouring Korian. A judicial inquiry, ordered by the Punjab Chief Minister, submitted its findings to Punjab authorities in early September; they were not made public. Of 42 people arrested on charges stemming from the attack in Gojra, 35 were released on bail.
@Majid
Here are some resources for you:
Apparently, what we are currently witnessing may be termed as the (re-)emergence of the PML-N’s Sipah-e-Sahaba group.
It may be noted that PML-N’s Sipah-e-Sahaba group has in the past attacked Christians, Shias and Barelvis in various parts of Punjab, particularly in areas surrounding Faisalabad, Jhang and Sargodha. For example:
Daily Telegraph reports: “Pakistan faces Christian protest after eight people ‘burned alive’”
– “Missionary schools across Pakistan closed on Monday in a three day protest against the deaths of up to seven Christians who were burned alive in clashes with Muslims”
– “Two children – a brother and sister aged six and 13 – their parents and 75-year-old grandfather were among those killed in violence that broke out in Gojra in Punjab province on Saturday”
– “One report said that six Christians died in flames, while two were killed by gunshots”
– “Muslims torched Christians’ homes following unsubstantiated allegations some of them had desecrated the Koran. Some 40 homes were burned down.”
http://www.telegraph.co.uk/news/worldnews/asia/pakistan/5964923/Pakistan-faces-Christian-protest-after-eight-people-burned-alive.html
— “They protested against attacks on their houses and burning alive of seven members of their community by a mob”
— “Violence had broken out in a Gojra village on Thursday after an alleged incident of desecration of the Holy Quran during a wedding ceremony”
— “The arrested men include Qari Abdul Khaliq Kashmiri, a leader of the banned Sipah-i-Sahaba Pakistan”
http://www.dawn.com/wps/wcm/connect/dawn-content-library/dawn/news/pakistan/13+negligence+of+officials+blamed+for+gojra+riots-za-14
http://criticalppp.com/archives/7050
Taliban and Sipah-e-Sahaba’s attack on Eid Milad-un-Nabi rallies: This is not sectarianism; this is terrorism.
http://criticalppp.com/archives/6484/comment-page-1
2009 Gojra riots
http://en.wikipedia.org/wiki/2009_Gojra_riots
PAKISTANI CHRISTIANS DIE IN VIOLENT ATTACK
Continuing Problems for a Persecuted Minority
By Father John Flynn, LC
http://www.zenit.org/article-26659?l=english
The three day anti-Christian pogrom began on July 30 in the village of Koriyan following a Church wedding. Following local customs, confetti was tossed over the bride and groom as they left the Church—however, local Islamists took offence saying the shredded paper had come from pages of the Koran. Rocks were thrown and a fight ensued leading to the burning of several Christian homes.
The following day members of the banned extremist Muslim organization, Sipah-e-Sahaba, gathered near the railway station in Gojra and marched towards the Christian quarter of the town, and began throwing petrol bombs and shooting at the fleeing Christians. Ten Christians were killed either by the gunfire or were burned to death by the mob in their homes.
In the days preceding the violence, the Punjabi police were warned of an impending action by the Sipah-e-Sahaba—who through a radical splinter group, the Lashkar-e-Jhangvi, are linked to the Taliban and al-Qaeda. During the attacks the police are alleged to have stood aside as the banned terrorist group destroyed the Christian quarter of the town.
http://britishpakistanichristian.blogspot.com/2009/08/trumped-up-charges.html
Sipah-e-Sahaba (the Deobandi-Wahhabi alliance) burns 8 Christians alive in Gojra. Shame on you Shahbaz Sharif.
http://criticalppp.com/archives/1314
Another Gojra in offing?
Muslim mob attacks Christians after killing blasphemy accused brothers
Faisalabad: July 19, 2010. (PCP) “The Muslims are firing with automatic assault rifles and pistols in an attack on our houses while police is doing nothing to stop them” called Pakistan Christian Post, one resident from Warispura, a biggest Christian colony in Faisalabad. The voice of caller was trembling who identified himself local leader of Christian Lawyers Foundation CLF.
Keeping in view, rising tension among Muslims after broad daylight murder of Two blasphemy accused brothers Rashid Emmanuel and Sajjad Emmanuel here today in Faisalabad court, administration have deployed heavy contingents of law enforcement around dozens of Christian colonies and Churches in city.
There were appeals of calm by government and other leaders after Martyrdom of Two Christian brother by hands of Muslims extremists but violence broke out at night.
Muslims gathered in thousands outside Warispura and Daudnagar, two biggest Christian colonies in heart of Faisalabad and started firing at homes of Christians.
There are reports of many injured Christians till our posting this reports and calls from Christians in siege to PCP that administration and police is doing nothing to stop them.
The Christians are complaining that instead stopping Muslim mob, police is beating them and firing teargas shells on them.
It is feared that any sad incident like Gojra is in progress in Warispura also. Muslim mob had burnt alive 7 Christian women and Children in Gojra Town on 1st August 2009. The 60 homes of Gojra Christians were also destroyed and Churches set of fire. The Gojra is few miles from Faisalabad.
http://www.pakistanchristianpost.com/headlinenewsd.php?hnewsid=2141
What a miserable pathetic state Muslims have fallen to. Have you witnessed such barbaric behavior in any part of the world? Yes, people have prejudices against minorities. Yes, people kill in wars. But such behavior of killing fellow citizens just for having a different faith and without any provocation and without any real conflict with them and then no body coming out to condemn it ( except LUBP and Asma) is exclusive to the stone age Muslim societies.
Clashes in Faisalabad as ‘blasphemers’ shot dead
By Hulam Mohiuddin
July 20, 2010
Authorities impose ban on gatherings in the district
FAISALABAD: Muslims and Christians clashed for hours in Warispura and Dawoodnagar neighbourhoods of Faisalabad following the killing of two Christian brothers accused of blasphemy outside the district courts on Monday.
Pastor Rashid Emmanuel and his brother Sajid Emmanuel were shot dead by an unidentified person on Monday as they left the court of Magistrate Tariq Habib accompanied by inspector Muhammad Hussain who was critically injured.
“Both brothers were rushed to hospital where they were pronounced dead,” said police official Amanullah Khan.
Doctor Rana Bashir of the Allied Hospital confirmed the deaths and said the wounded police officer was undergoing a surgery.
On July 2, people accusing the two brothers of distributing pamphlets containing blasphemous material at the general bus stand and took them to the Civil Lines police station, where an FIR was filed against them. They were taken into custody.
The brothers’ supporters, however, claim that the charges were fabricated. James Aftab, a senior church official in Faisalabad, said the men had been “implicated in a fake case” while Atif Jamil Pagaan, a spokesperson for the Pakistan Minorities Democratic Foundation, also said the men had been set up.
“The charges levelled against them were false as no evidence has been brought and no witness presented,” he said, adding that the pamphlets were handwritten and photocopied, and anonymously distributed with the brothers’ contact details.
Following the killings, rumours spread that angry Christians have set two houses belonging to Muslims on fire. This was also announced from mosques and as a result at around 6:30 pm groups of men from around Faisalabad started gathering in Warispura and Dawoodnagar, predominantly Christian neighbourhoods, and the latter the home of the slain brothers. Warispura also has a big church, called the Main Church of Warispura. However, the police, anticipating rioting, had already surrounded the neighbourhoods and tried to disperse the crowd by baton charging and teargas shelling. Around seven to eight groups of 100 to 150 people had gathered in the area.
Meanwhile, Christians and Muslims attacked each other with stones and five people, including two policemen, were injured.
In a bid to bring the situation under control, Commissioner Faisalabad Tahir Hussain, and RPO Faisalabad Aftab Cheema, held a meeting with members of Christian and Muslim organisations. The meeting, initially held indoors, was later carried out on the road in full view of the demonstrators, following which the delegations tried to dispel rumours that houses had been burnt and urged people to leave the area.
Former MNA from the area, Mian Abdul Manan, also tried to calm the rioters. Around 11:30 pm, rioters started leaving though police and city officials remained in the area.
To ensure peace over the next few days, Section 144 has been imposed in the district by the DCO which makes gatherings of more than four persons illegal. Religious leaders from both sides have also agreed not to indulge in hate speeches or taking the law into their hands.
Meanwhile, SSP Investigations Faisalabad Rana Ahsan and DSP Civil Lines Ashiq Hussain have been suspended for negligence by IG Punjab.
Till the filing of the report, FIR against the killer had not been filed. According to sources, the police deliberately delayed filing the report so that the post mortem would be deferred till morning by which time the situation might be calmer. (With additional input from wires)
Published in The Express Tribune, July 20th, 2010.
http://tribune.com.pk/story/29024/clashes-in-faisalabad-as-%E2%80%98blasphemers%E2%80%99-shot-dead/
فیصل آباد: پادری اور بھائی کی تدفین
فیصل آباد میں ایک مسیحی پادری اور ان کے بھائی کو پیر کے روز عدالت کے احاطے میں فائرنگ کرکے قتل ان کو منگل کے روز دفنا دیا گیا ہے۔
توہین رسالت کے الزام میں گرفتار ایک مسیحی پادری اور ان کے بھائی کو پیر کے روز عدالت کے احاطے میں فائرنگ کرکے قتل کیا گیا تھا۔
مقتولین فیصل آباد کی مسیحی اکثریتی آبادی وارث پورہ کے رہائشی تھے جہاں اس قتل کے خلاف غم و غصہ پایا جاتا ہے۔
بتیس سالہ پادری راشد ایمانوئل کو تین ہفتے اوران کے چھوٹے بھائی ساجد ایمانوئل کو دو ہفتے پہلےگرفتار کیا گیا تھا۔
انہوں نے کہا کہ دونوں مسیحی بھائیوں کو ایک عدالت میں پیشی کے بعد ہتھکڑیاں لگا کر واپس لایا جارہا تھا۔
ضلعی کچہری کے برآمدے میں اچانک ان پر فائرنگ کردی گئی اور بھگدڑ میں حملہ آور فرار ہوگئے۔
ایس ایچ او عامر وحید کاکہنا تھا کہ فائرنگ کی زد میں آکر ان کا تفتیشی افسر محمد حسین بھی زخمی ہوا ہے جسے ہسپتال داخل کرا دیاگیا۔
دونوں مقتولین کی لاشیں الائیڈ ہسپتال کے مردہ خانے رکھوا دی گئی تھی۔
فیصل آباد کے ان دونوں مقتولین کے خلاف فیصل آباد کے نواحی علاقے سمندری کے ایک تاجر خرم شہزاد نے مبینہ توہین رسالت کا مقدمہ درج کرایا تھا۔
مدعی کے مطابق ان کے منشی رحمت اللہ کو فیصل آباد کے جنرل بس سٹینڈ پر کچھ پمفلٹ دیے گئے۔ انہوں نے کہا ان پمفلٹس پر درج توہین آمیز تحریر درج تھی۔
پولیس کے مطابق پمفلٹ پر راشد ایمانوئل اور ساجد ایمانوئل کے نام اور پتے موجود تھے جن کی بنیاد پر انہیں گرفتار کر لیا گیا۔
این جی او کے ڈائریکٹر عاطف جمیل کا کہنا ہے کہ کوئی بھی ذی ہوش شخص اس طرح کی تحریر پر اپنے نام پتے نہیں دے سکتا۔ انہوں نے کہا کہ بظاہر ایک سازش کے تحت دونوں بھائیوں کو پھنسایا گیا ہے۔
راشد پاسٹر تھے جبکہ ان کے چھوٹے بھائی ساجد مقامی کالج میں ایم بی اے کے طالبعلم تھے۔
http://www.bbc.co.uk/urdu/pakistan/2010/07/100720_pastor_killed_buried.shtml
Sipah-e-Sahaba terrorists kill two blasphemy accused Christians in Faisalabad
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