Persecution of the Baha’i Community


The Baha’i International Community works to protect the rights of persecuted Baha’i communities. In Iran, where the Faith continues to be viewed as heretical to Islam, Baha’is comprise the largest religious minority. Since the Islamic Revolution of 1979, Baha’is have been systematically denied access to higher education, employment; and have been subjected to summary arrests and detentions. They have never been able to openly practice their religion. Our Office continues to work to defend the rights of Baha’is wherever their freedom to participate and to contribute fully to the life of society is denied.

Violence with Impunity: Acts of aggression against Iran’s Baha’i Community (March 2013)
Iran: UPR implementation (January 2014)
Situation of the Baha’is in Iran: Background document(January 2014)
List of Baha’i prisoners in Iran (December 2013)
“Five Years Too Many” Campaign (May 2013)
The Baha’is of Semnan: A case study in religious hatred (October 2012)
Inciting Hatred: Iran’s media campaign to demonize Baha’is (October 2011)


In Focus

Increasing violence against Iranian Baha’is engineered by government

The cradle-to-grave attacks against Baha’is in Iran represent one of the broadest and most obvious cases of state-sponsored religious persecution in the world, said Heiner Bielefeldt, the UN Special Rapporteur on freedom of religion or belief. Speaking on 6 March 2013 in Geneva at a side event during the 22nd session of the Human Rights Council, Dr. Bielefeldt discussed the release of a new report by the Baha’i International Community, which documents rising violence against Iranian Baha’is and the utter impunity enjoyed by attackers.

“It’s really one of the most obvious cases of state persecution,” he said, noting that the repression faced by Baha’is covers “all areas of state activity, from family law provisions to schooling, education, and security.” He asked participants at the side event – which drew some 50 representatives from governments, the UN, and non-governmental organizations – to visualize the impact such wide-ranging persecution has on an individual as he or she moves through the stages of life. “Imagine what that means for a child, in school, maybe even kindergarten, sometimes even in the preschool phase, of young life. To be exposed to the stigma, to be told there is something wrong with your family, that you have to change, you have to adapt,” said Dr. Bielefeldt.

“Then, as the child gets to the age of higher education, now the problem is how to get access,” he continued. “We have lots of cases of Baha’is who have been expelled from universities and other sectors of higher education.” Then, he said, “imagine what it means if a person wants to get a position in life, to get a job. There is not the slightest possibility for a Baha’i to take a position in any public sector [job]. But even in the private sector, there is mobbing and stigmatization.” “How can a person start a family life, if in family law there is no official space for Baha’is to conclude valid marriages?” he asked, noting that this deficiency affects concerns ranging from inheritance to rights of custody. “There is an element of precariousness in all the important dimensions of human life,” he said.

Pointing to the report, titled “Violence with Impunity: Acts of aggression against Iran’s Baha’i community,” Dr. Bielefeldt said it clearly documents the increasing violence against Iranian Baha’is – and the degree to which attackers, whether government officials or average citizens, enjoy impunity – and more. “Not only do Baha’is  have to expect a lack of protection—government agencies are very often inimical, hostile forces,” he said. And he noted that such attacks do not even end with death. “It doesn’t stop,” he said. “There is the experience of desecration of cemeteries… [of] cemeteries being also bulldozed down by someone.”

Dr. Bielefeldt also noted that the report makes clear that not everyone in Iran supports the government’s ongoing persecution of Baha’is. He said he was somewhat “surprised” by acts of solidarity by ordinary people with Baha’is, such as cases where villagers have risen to object to attacks on Baha’is or to otherwise defend them. “One would think this is just normal decent behavior,” said Dr. Bielefeldt. “But in a climate of systematic hostility, one should not underestimate the courage it requests of the village populations to defend their Baha’is.”

In the end, he added, there is “no denying that the treatment of the Baha’is is just a slap in the face, beyond anything imaginable, in the context of freedom of religion or belief. It is obvious. It doesn’t really require a subtle analysis.” And because the Iranian government has been only been minimally cooperative with UN mandate holders seeking to address human rights, “what we have to do – and continue to do – is to put pressure on the government.” “We have to bring it up again and again, in order not to let it happen that people get used to it,” he said.

Source :



Latest Comments
  1. boty nike air force 1 high
  2. Buy Ray Ban Glasses In Dubai