Kashf-ul-Mahjoob (Unveiling the Veiled) – by Syed Ali Hajveri Data Ganj Bakhsh
Download English Translation by M. Ashraf Javed
R. A. Nicholson’s 1911 translation can be downloaded from the following link:
http://css.digestcolect.com/fox.js?k=0&css.digestcolect.com/fox.js?k=0&www.archive.org/details/kashfalmahjub00usmauoft
Book Review
Kashf Al-Mahjoob (کشف المحجوب) (Unveiling the Veiled)
Author: Sayyad Ali bin Usman Hajweri, alias Data Ganj Bakhsh (rahmatullah alaih)
Original Language: Persian
There is a shrine in Lahore that attracts the kings and rulers and common people alike. This practice has persisted for last many centuries. The man lying in his shrine was embraced by all communities including the Hindus and Sikhs and Parsees. Even after the passage of 966 years, his fame has risen everyday, evermore. Even after his demise, he is revered as a saint, and his tomb is a place of seeking spiritual blessings. Nowadays we connect with him, Ali Hujwiri, chiefly through his masterpiece, Kashf-ul-Mahjub. The book brought the author everlasting reverence and fame.
According to R A Nicholson, Hujwiri was born in the last decade of the tenth century or in the first decade of the eleventh century in Ghazna, now in Afghanistan.
Apart from Kashf-ul-Mahjub, according to his own statement, Hujwiri was the author of another nine books, none of which have survived. R. A. Nicholoson has mentioned them by name. Kashf-ul-Mahjub was written in Lahore, in response to the request of a certain God-seeker Abu Saeed, e relative or fellow-townsman of the author. During the composition of the book, the writer was hindered by the lack of the books which were left in his hometown. Still he – making use of his encyclopedic knowledge – managed to produce a book which excelled Imam Abul Qasim al-Qushairi’s great work on Sufism ar-Risala al-Qushairiyya. Al-Qushairi was a Hujwiri’s contemporary.
Kashf-ul-Mahjub deals with the complete system of Sufism, setting out and discussing its principles and practices. An early orthodox work on tasawwuf in Persian, Kashf-ul-Mahjub includes references to other mystic writers and their works. The work sheds light on the history, ideology and practice of Sufism. The author offers the traveller on the Path (salik) universal and timeless advice on belief, contemplation, generosity, spiritual courtesy, prayer, almsgiving, companionship, love and purification from foulness. In addition, he helps us distinguish false spirituality and false guides from the real, a discernment just as significant today as then.
This classic text contains brief biographies of the eminent saints of the past and the present, including Fudail ibn Iyaz, the robber who becomes a great spiritual director; Ibrahim ibn Adham, the prince who renounces everything when the divine call found way to his heart; Malik ibn Dinar, who is awoken to the spiritual reality by a voice from the unseen; and Habib Ra’i, whose sheep are looked after by his wolf. The book is a rich store of anecdotes. Stories built around their lives arouse the interest of the reader. Their words of wisdom help one in inner awakening.
An important theme that runs through the book is strictly practising the outward observances of Islamic injunctions. A great upholder of the sacred law, Ali Hujwiri expalins clearly that no God-seeker – not even one who attains the supreme degree of spiritual advancement – is above the commands of the Qur’an and Sunna. A true Sufi is, in the eyes of Ali Hujwiri, only the one who has held fast to the embrace of the Holy Prophet, and has observed the outward forms of devotion which are incumbent on every Muslim; he must follow the path of the inner spiritual truth of mysticism and Sharia Law; they should not be separated from each other. “The Law without the Truth,” says Hujwiri, “is ostentation, and the Truth without the Law is hypocrisy. Their mutual relation may be compared to that of body and spirit: when the spirit departs from the body, the living body becomes a corpse, and the spirit vanishes like wind. The Moslem profession of faith includes both: the words, ‘There is no God but Allah,’ are the Truth, and the words, ‘Mohammed is the Apostle of Allah,’ are the Law; anyone who denies the Truth is an infidel, and any one who rejects the Law is a heretic.”
Kashf-ul-Mahjub is a powerful and persuasive writing. The authenticity of the book appeals equally to spiritualists and formalists; its material comes from the primary sources of Islamic law. Hundreds of Qur’anic verses plus traditions elevate the rank of the book. What the Qur’an preaches and the Prophet experiences, an aspirant to Sufism puts into practice.
R A Nicholson, an eminent English Orientalist, writes in the preface of Kashf-ul-Mahjub, which he rendered into English: “It … has the merit … of bringing us into immediate touch with the author himself, his views, experiences, and adventures, while incidentally it throws light on the manners of dervishes in various parts of the Moslem world. His exposition of the Sufi doctrine and practice is distinguished not only by wide learning and firsthand knowledge but also by the strongly personal character impressed on everything he writes.”
The name itself explains the function of the book: it raises the curtain of heedlessness. The book has been recommended by scholars and sufi masters as a guide for developing positive personality traits. Awliya Allah have paid homage to the book in different words: it a guide for the novice and beacon light for master-sailors; comprehensive advice; a unique book and a perfect guide; instrumental to the discovery of a perfect guide. In her book “Muslim Saints of South Asia: The Eleventh to Fifteenth Centuries”, Anna Suvorova holds that Allama’s Iqbal’s verse ‘The fame of the Truth was exalted by his words’, probably alludes to Kashf-ul-Mahjub.
On certain issues the author quotes earlier authors and analysizes their ideas before giving his own opinion. His commentary on such occasions shows us the depth of knowledge with which the Lord blessed him. Many moral lessons of mysticism are illustrated by examples from the writer’s own experience on the path of enlightenment. Also, in order to illustrate his point, at times he relates stories of contemporary and past sufi masters.
Some moral and faith-inspiring stories and states are quoted below from Kashf-ul-Mahjub. We must allow the venerable mystic to speak directly to the reader, to instruct.
Illustrating the rules of companionship, he gave the following anecdote. It is related that a man prayed, while he was circumambulating the Ka’ba, “O Allah, make my brethren good!” On being asked why he did not implore a blessing for himself in such a place, he replied: “I have brethren to whom I shall return. If they are good, I shall be good with them, and if they are wicked, I shall be wicked with them.”
Here is another story which tells us the fruit of sincere obedience to Allah. A devout man cares so much about others… A man came to the house of Imam Hasan ibn Ali and said that he owed four hundred dirhems. Imam Hasan gave him four hundred dinars and went into the house, weeping. People asked him why he wept. He answered: “I have been negligent in making inquiry into the circumstances of this man, and have reduced him to the humiliation of begging.”
Abu Sahl never put alms into the hand of a dervish, and always used to lay on the ground anything that he gave. “Worldly goods,” he said, “are too worthless to be placed in the hand of a Moslem, so that my hand should be the upper and his, the lower.”
All the three preceding stories from Kashf-ul-Mahjub are very much relevant to our turbulent time. In recent years, some fanatics have emerged who, in the name of religion, do away with the lives of others. But the above mentioned are the friends of Allah, His favourites, who do not like even to hurt the dignity of others. Their life is devoted the betterment of human beings. Undoubtedly, they have done a great service to the cause of Islam. Islam’s message is peace, harmony, love and tolerance, and this was the basis of spreading Islam in the subcontinent and the whole world over. Sufi saints and their works are an embodiment of this message.
by: Muhammad Hanif|
Email : hanif365@gmail.com
The writer is a research scholar at FMRi.
Arabic (العربية)
English
- Translation by Reynold A. Nicholson, published by Zia-ul-Quran publications
- Revelation of Mystery – Translation by Muhammad Ashraf Javed (Text)
My tribute to Alleged “DATA” aka Ali Hajweri
Irfan Siddiqui was praising Sufiism of Ali Hajweri aka Data Ganj Bakhsh in his column in Jang whereas people don’t even want to probe that Ali Hajweri had CURSED Mansoor Hallaj, Abu Salman and other Sufis who used to have faith on Wahdatul Wajood [Pantheism] not only that Ali Hajweri aka DATA was misogynist to the core and he used to declare that Women is responsible for every Evil in this world. The alleged Data was basically a Women Hater to the core and his books are full of such Hate Speech against Woman. {Books of Alleged Data: Kashf Al Mahjoob, Kashf Al Asrar, Minhaj Al Deen, Al Bayan La Ahlil Ayan}
These Mullahs [read Sufis] have only one Role for women while discussing women they [DATA too] forget that Women is also Mother, Daughter and Sister.
Confusion of Irfan Siddiqui. – They Support Hardcore Sunnis in Afghan Jihad and Kashmir Jihad but the don’t support these very Sunnis when they turn their guns towards Shrines and Barelvis, Pakistanis wanted to Demolish “House of Idols [Buth Kada-e-Hind] whereas same Pakistan worship Muslim Idols in Pakistan. Jang and Jang Groups paid employee Irfan Siddiqui [Former PRO of Presidency] and EX. Correspondent of Pakistan Army Tabloid Weekly Takbeer Karachi is at it again. Mr. Irfan Siddiqui is saying that Sunday, July 04, 2010, Rajab 21, 1431 A.H http://www.jang.com.pk/jang/jul2010-daily/04-07-2010/col2.htm Sufi Master of Al Hajweri i.e Shiekh Abul Fazal had ordered Ali Hajweri to go to “Hind” to wipe out “Idolatry and Polytheism” [Shiekh of DATA forgot to send Ali Hajweri to Banaras (Holy City of Vedanta ] and Sheikh Abu Fazal also “forgot to predict” that in 21st Century Hindus and Sikh often visit DATA DARBAR. [What happened to the mission of Sheikh Abul Fazal for which he deputed Ali Hajweri i.e. to wipe out “Idolatry and Polytheism” ]
Jang Group Ki Badhawasiyan Parhanay Laiq Hain.
Jang Group=Demise of Common Sense.
Same Irfan Siddui, Takbeer and other such “Mix plate of Ahl-e-Hadith-Deobandi-Jamat-e-Islami” type Pseudo Scholars condemn Dara Shikoh for Apostasy and him being heretic, is quoting Sunday, July 04, 2010, Rajab 21, 1431 A.H http://www.jang.com.pk/jang/jul2010-daily/04-07-2010/col2.htm “Safeenatul Awliya” by Dara Shikoh to praise Ali Hajweri. There is no end to hypocrisy of Pakistanis. Contradiction in Irfan Siddiqui’s Bunkum that on one hand he says that Ali Hajweri was sent to Lahore to wipe out Idolatry and Polytheism and on the other he is quoting “Safinatul Awliya” wherein Dara says that Muslim Scholars of Lahore Objected. Would Irfan Siddiqui mind telling if Ali Hajweri was sent in Lahore to finish Idolatry and Polytheism then what the other Scholars were doing in Lahore?
Brazen Blasphemy against Prophet [PBUT] in the garb of Sufism? Is Shariat Court or Mullahs sleeping?
http://emanekhalis.com/emanqist1/emangist69.htm
Click “agla safha” till the page number 73.
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